Ahimsa

“ It is right, therefore, that you should be the first to learn also of Ayesha, Hesea and Spirit of the Mountain, the priestess of that Oracle which since the time of Alexander the Great has reigned between the flaming pillars in the Sanctuary, the last holder of the sceptre of Hes or Isis upon the earth. It is right also that to you first among men I should reveal the mystic consummation of the wondrous tragedy which began at Kôr, or perchance far earlier in Egypt and elsewhere. ”

“ Aêshma of the blood-stained lance, terrible in wrath, is the most trusted leader of these dread bands,* the chief of twenty other Daêvas of repulsive aspect—Astô-vîdhôtu, the demon of death, who would devote to destruction the estimable Fravashis;** Apaosha, the enemy of Tishtrya the wicked black horse, the bringer of drought, who interferes with the distribution of the fertilising waters ”

“ The war of deliverance broke out on the accession of Ahmosis, and continued during the first five years of his reign.* One of his lieutenants, the king’s namesake—Âhmosi-si-Abîna—who belonged to the family of the lords of Nekhabît, has left us an account, in one of the inscriptions in his tomb, of the numerous exploits in which he took part side by side with his royal master, and thus, thanks to this fortunate record of his vanity, we are not left in complete ignorance of the events which took place during this crucial struggle between the Asiatic settlers and their former subjects. ”

“ Besides the old uncle himself, now more than fourscore years, a God-fearing man devoted to his nephew, the household consisted of Ishmael's little daughter, Ayesha, a sweet child of ten, who sang quaint little Soudanese songs all day long, and had the animal grace of the gazelle; an Arab woman, Ayesha's nurse, Zenoba, a voluptuous person, with cheeks marked by three tribal slits, wearing massive gold ear-rings and hair twisted into innumerable thin ringlets ”

“ Mahmoud-Ben-Ahmed could not help uttering a cry of surprise:
"The face is the same, the eyes are the same; in a word, all the features are those of the princess Ayesha. How is it that I have never noticed the resemblance until now?"
"The looks with which you have favored your poor slave up to the present time have been very unobservant," Leila replied in a tone of gentle raillery.
"The princess Ayesha herself, now, might send me her blackamoor in his yellow damask robe with the selam of love; I would refuse to follow him." ”

“ This prophet prophesied in the days of the reigns of five kings, that is to say Uziah, and Jotham, and Ahaz, and Hezekiah his son, and Manasseh the son of Hezekiah. And he prophesied to Ahaz, saying, “A virgin shall conceive, and she shall bear a son, and his name shall be called ‘Emanuel, the interpretation of which is, ‘God with us.’ And it shall come to pass that he shall teach the nations, and shall bring them into his kingdom and into his faith, and he shall destroy the altars of the Jews and their priests. ”

“ Yet let not Ahaz exult too much in the immediate deliverance! Days of unexampled misery were at hand. Jehovah should hiss for the fly from the farthest canals of Egypt, and for the bee of Assyria, and they should settle in swarms in the valleys and pastures. Ahaz—he had not alluded to the design, but Isaiah knew it well—was about to hire a razor from beyond the Euphrates, but that razor should sweep away the hair and beard of Judah. Agriculture should languish, and the people should only be able to live in privation on whey and honey ”

“ And the watchman said, Me thinketh the running of the foremost is like the running of Ahimaaz the son of Zadok. And the king said, He is a good man, and cometh with good tidings.
And Ahimaaz called, and said unto the king, All is well. And he fell down to the earth upon his face before the king, and said, Blessed be the Lord thy God, which hath delivereth up the men that lifted up their hand against my lord the king. And the king said, Is the young man Absalom safe? And Ahimaaz answered, When Joab sent the king's servant, and me thy servant, I saw a great tumult, but I knew not what it was. ”

“ Her face is painted blue in the tomb of Kasa. The representations of this queen with a black skin have caused her to be taken for a negress, the daughter of an Ethiopian Pharaoh, or at any rate the daughter of a chief of some Nubian tribe; it was thought that Ahmosis must have married her to secure the help of the negro tribes in his wars, and that it was owing to this alliance that he succeeded in expelling the Hyksôs. ”

“ Amaziah adopted the gods of Edom, as Ahaz the gods of Syria, but with less excuse, for Amaziah had conquered Edom. Other crimes are recorded among the evil doings of the kings: Asa had recourse to physicians, that is, probably to magic; Jehoram slew his brethren; Joash murdered the son of his benefactor Jehoiada; but the supreme sin was disloyalty to Jehovah and the Temple, and of this sin the chronicler's brief history of Ahaz is the most striking illustration. Ahaz is the typical apostate: he hardens his heart alike against the mercy of Jehovah and against His repeated judgment. ”

“ Thou, Atene, wast that Amenartas.
“Lastly there lived a certain Arabian, named Ayesha, a wise and lovely woman, who, in the emptiness of her heart, and the sorrow of much knowledge, had sought refuge in the service of the universal Mother, thinking there to win the true wisdom which ever fled from her. That Ayesha, as thou sawest also, the goddess visited in a dream, bidding her to follow those faithless ones, and work Heaven’s vengeance on them, and promising her in reward victory over death upon the earth and beauty such as had not been known in woman. ”

“ When you, Tenes, are king not only of Sidon but of Egypt, Cyprus, Persia, and the East, as I can make you, if you obey me in all things, then I, Ayesha, vow myself to you as your sole wife and queen. But if, ere this dignity is mine and yours, you dare even to touch my robe, then in the name of Isis and speaking with the voice of Isis, I, Ayesha, vow to you shame and death in the world and after it all the torments of hell and the jaws of the Devourer that await the judgment of Thoth on perjured souls beyond the Sun. ”

“ I asked of Noot in my dream.
“Aye, Ayesha, when the world is redeemed, then perchance you may find your part in that great forgiveness. Hearken. There is a vision which throughout your life has haunted you. In that vision Aphrodite and the evil gods, those gods that she had led into Egypt to destroy its higher faith, were summoned before the throne of Isis. In it also a fate and a command were laid upon you—that you should war against those gods and bring its punishment on Egypt that received and welcomed them.” ”

“ On Azima's fancy had studied to work.
The crescent, to give her young bosom alarm,
On the child she had fix'd with a soft silken cord;
To persuade the gay nymph, by this magical charm,
That none but a Mussulman must be her lord.
Hermossan a Persian, more noble and true.
As to woman she rose, put those fancies to flight;
But Ayesha, who watch'd with a mischievous view,
Soon the ruby surveyed, and survey'd it with spite. ”

“ It was not likely such a palmy state of things, for the Assa-hemerah people, would be allowed to flourish long, without exciting some envy and jealousy, especially among the inhabitants of Tajourah and Owssa, who had not forgotten the great advantages that accrued to them when an uninterrupted road allowed them to carry on a direct trade with the populous countries to the west of the Hawash. ”

“ When all had gone, leaving us alone, save for the priest Oros and the priestess Papave, who remained in attendance on their mistress, Ayesha, who sat gazing before her with dreaming, empty eyes, seemed to awake, for she rose and said—“A noble chant, is it not, and an ancient? It was the wedding song of the feast of Isis and Osiris at Behbit in Egypt, and there I heard it before ever I saw the darksome Caves of Kôr. Often have I observed, my Holly, that music lingers longer than aught else in this changeful world, though it is rare that the very words should remain unvaried. ”

“ Here is, I. The general character of Amaziah: He did that which was right in the eyes of the Lord, worshipped the true God, kept the temple service a going, and countenanced religion in his kingdom; but he did not do it with a perfect heart (v. 2) , that is, he was not a man of serious piety or devotion himself, nor had he any zeal for the exercises of religion. He was no enemy to it, but a cool and indifferent friend. Such is the character of too many in this Laodicean age: they do that which is good, but not with the heart, not with a perfect heart. ”

“ The incense used by Moses to put the demon to flight recalls the “perfume” used by Tobit, on the advice of the angel, to put to flight Asmodeus; and Asmodeus is notoriously the Persian Aêshma, a name meaning “Wrath,” who occupies so large space in the Parsî scriptures.5 The especial antagonist of Aêshma “of the [225] wounding spear,” is Sraosha, “the incarnate Word, a mighty-speared god.” ”

“ The later writer thus accounts for the folly and overthrow of this valorous and hitherto eminently pious king. Certain it is, as we shall narrate in the next chapter, that, in spite of warning, he had the temerity to challenge to battle the warlike Joash ben-Jehoahaz of Israel, grandson of Jehu. The kings met at Beth-Shemesh, and Amaziah was utterly routed, with consequences so shameful to himself and to Jerusalem that he was never able to hold up his head again. He could but eat away his own heart in despair, a ruined man. ”

“ Was it not the body of the last Hesea? One very ancient woman is much like another, and eighteen years of the working of the soul or identity within might well wear away their trivial differences and give to the borrowed form some resemblance to that which it had left.
At least the figures on that mirror of the flame were a miracle. Nay, why so? A hundred clairvoyants in a hundred cities can produce or see their like in water and in crystal, the difference being only one of size. They were but reflections of scenes familiar to the mind of Ayesha, or perhaps not so much as that. ”

“ He will infect men with his own utter conviction of it, in order that he may strengthen their character and guide them by paths of safety. His speech to Ahaz is an exhibition of the moral and rational effects of believing in Providence. Ahaz is a sample of the character polytheism produced; the state of mind and heart to which Isaiah exhorts him is that induced by belief in one righteous and almighty God. We can make the contrast clear to ourselves by a very definite figure. ”

“ Resting her arm upon the table, Ayesha looked at him with sombre eyes and answered—“In that Faith of thine of which thou speakest are there perchance two gods, each having many ministers: a god of good and a god of evil, an Osiris and a Set?”
He nodded.
“I thought it. And the god of ill is strong, is he not, and can put on the shape of good? Tell me, then, Leo, in the world that is to-day, whereof I know so little, hast thou ever heard of frail souls who for some earthly bribe have sold themselves to that evil one, or to his minister, and been paid their price in bitterness and anguish?” ”

“ After a moment Zenoba came into the bedroom and began to tell her what had happened.
"Have you not heard, O Rani?" said the Arab woman, in her oily voice. "No? You sleep so late, do you? When everybody is up and doing, too! Well, the Master has news that the great Bedouin is at Omdurman and he is sending the people down to the river to bring him up. The stranger is to be received in the mosque, I may tell you. Yes, indeed, in the mosque, although he is English and a Christian."
Then Ayesha came skipping into the room in wild excitement.
"Rani! Rani!" she cried. "Get up and come with us. ”

“ In this distress, instead of seeking help from the Lord, who promised him deliverance through the prophet Isaiah, Ahaz sought help from Tiglat-pileser the king of Assyria, who came and delivered him from the oppression of Rezin and Pekah by the conquest of Damascus, Galilee, and the Israelitish land to the east of the Jordan, but who then oppressed him himself, so that Ahaz was obliged to purchase the friendship of this conqueror by sending him all the treasures of the temple and palace. ”

“ For thus hath Amos said, By the sword shall Jeroboam die—Amos had spoken only of the dynasty, but the twist which Amaziah lends to the words is calculated—and Israel going shall go into captivity from off his own land. This was the one unvarnished spot in the report.
Having fortified himself, as little men will do, by his duty to the powers that be, Amaziah dares to turn upon the prophet; and he does so, it is amusing to observe, with that tone of intellectual and moral superiority which it is extraordinary to see some men derive from a merely official station or touch with royalty. ”

“ It has virtues also; some part of Ayesha’s might yet haunts the symbol to which even spirits bowed, but if you should discover them, beware how they are used.
“I have neither the strength nor the will to write more. The Record must speak for itself. Do with it what you like, and believe it or not as you like. I care nothing who know that it is true.
“Who and what was Ayesha, nay, what is Ayesha? An incarnate essence, a materialised spirit of Nature the unforeseeing, the lovely, the cruel and the immortal; ensouled alone, redeemable only by Humanity and its piteous sacrifice? ”

“ In its ritual form Asha becomes the principle of sacrifice, and hence of holiness, first ritual and then moral. Like Rita, it rises into an object of worship, and in its most exalted aspect (Asha vahista, the “best” Asha, most excellent righteousness) it is identified with Ahura himself, being fourth among his sacred names (Ormazd Yasht, § 7; S.B.E. xxiii. p. 25) . Egyptian speculation, in like manner, impersonated the conceptions of physical and moral order as two sides of a fundamental, unity in the goddess Maāt. ”