Gnosis

Definition and stakes

‘Ali ibn ‘Usman Hujviri,  The Kashf al-mahjúb: The oldest Persian treatise on Súfiism

“ But I avow ignorance: that is my knowledge.” Therefore do not claim gnosis, lest thou perish in thy pretension, but cleave to the reality thereof, that thou mayest be saved. When anyone is honoured by the revelation of the Divine majesty, his existence becomes a plague to him and all his attributes a source of corruption. He who belongs to God and to whom God belongs is not connected with anything in the universe. The real gist of gnosis is to recognize that to God is the kingdom. ”
Source: Gutenberg

‘Ali ibn ‘Usman Hujviri,  The Kashf al-mahjúb: The oldest Persian treatise on Súfiism

“ Therefore, a gnostic is not incapable of gnosis so long as gnosis is existent, for in that case his gnosis resembles intuition. The saying of Abú Bakr may be brought into connexion with the doctrine of Abú Sahl Ṣu`lúkí and Master Abú `Alí Daqqáq, who assert that gnosis is acquired in the first instance, but finally becomes intuitive. The possessor of intuitive knowledge is compelled and incapable of putting it away or drawing it to himself. Hence, according to what Abú Bakr says, unification is the act of God in the heart of His creature. ”
Source: Gutenberg

‘Ali ibn ‘Usman Hujviri,  The Kashf al-mahjúb: The oldest Persian treatise on Súfiism

“ It is related that he said: “The two rarest things in our time are a learned man who practises what he knows and a gnostic who speaks from the reality of his state,” i.e., both learning and gnosis are rare, since learning is not learning unless it is practised, and gnosis is not gnosis unless it has reality. Núrí referred to his own age, but these things are rare at all times, and they are rare to-day. Anyone who should occupy himself in seeking for learned men and gnostics would waste his time and would not find them. ”
Source: Gutenberg

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