Gotra

Definition and stakes

William Crooke,  The Tribes and Castes of the North-Western Provinces and Oudh…

“ At any rate, whatever may be the origin of these Brâhmanical gotras, it must be remembered that the system extends to all respectable Hindus. As soon as a caste rises in the social scale a compliant priest is always ready to discover an appropriate gotra for the aspirant, just as an English brewer, raised to the peerage, has little difficulty in procuring a coat-of-arms and a pedigree which links him with the Norman conquest. It is obvious in such cases that the idea of common descent from the eponymous founder of the gotra becomes little more than a pious fiction. ”
Source: Gutenberg

William Crooke,  The Tribes and Castes of the North-Western Provinces and Oudh…

“ Growse calls the Ahiwâsis “a Brâhmanical or rather pseudo-Brâhmanical tribe,” and notes that they have as many as seventy-two sub-divisions, two of the principal of which are called Dighiya and Bajrâwat.57 These gotras are exogamous, and a man cannot marry in the gotra of his mother or grandmother; he may marry two sisters. ”
Source: Gutenberg

| no_author,  MAHĀLI SUTTA — Sutta 6 of the Digha Nikaya

“ Were there as many as a dozen clan names in Magadhā and Kosalā combined? What was exactly implied by the clan-name, the Kula-nāma? The word gotta probably had the same meaning, when the Piṭakas were composed, as gotra has in the later law books written by the priests. How comes it then that the number of gottas referred to is so very small? Are there much more than a score altogether? What light does the meaning of the mūla and gotta names throw on the religious conceptions and social customs of the people? ”
Source: Wikisource

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