Idol (religion)

“ Here, all the same, we draw a distinction between God and an idol, and spite of the broad meaning attached in modern times to the name religion, we would perhaps shrink from giving the name God to an idol. Are we to call the Apis of the Egyptians, the monkey, the cow, &c., of the Hindus and other nations, God? Even if we were to speak of the religion of these peoples, and consequently allow that they had something more than a superstition, still we might hesitate to speak of their having belief in God. ”

“ The opportunity [53] which idol worship gives to gratify lust under the guise of religion. As a result of these forces we find idol worship the crying sin of the Is ́ra-el-ites down to the captivity in Bab ́y-lon. ”

“ They seem to have but two absorbing ideas—love and religion. Extremes in either usually lead to the same pernicious result. I suppose an idol is a necessity to them, and it matters little in which they find it. ”

“ Here is the exact image and likeness of an idol established through the principal creeds of Christendom, that is, if it is an image at all, or if it makes a shadow at all, it is that of an idol: it is a being that never existed in heaven, earth, or hell ”

“ The Apostle saith also to the Corinthians, 'We know that an idol is nothing in the world: and there is no god but One.' [Footnote 249] For they who are simple and infirm may easily by an excessive and indiscreet use of images, be perverted to idolatry. ”

“ An idol is something that either usurps God's place, or withdraws our thoughts and devotions from him. The very reverse of this was my case. I had an additional motive for continually seeking the Lord, not only in prayer for the enlightening influences of the Holy Spirit on behalf of one so dear, but also for grace to walk most circumspectly myself, lest I should cast any stumbling-block in his way, or give him occasion to suspect that my religious profession was a name, and not a reality. ”

“ Thirdly, those are idolaters who choose one idol as their patron, or rather those who, renouncing the worship of idols, become attached to one saint, as Jesus or His Mother, and put themselves under the protection of Guardian Angels. ”

“ The saying of the Apostle that "an idol is nothing in the world" means that those images which were called idols, were not animated, or possessed of a divine power, as Hermes maintained, as though they were composed of spirit and body. ”

“ The good man answered, "The king and all the nobles of this city have been excommunicated; strange are their manners and religion! In an idol temple here there is an idol, from whose belly the devil tells the name, sect, and faith of every individual; so, whatever poor traveller arrives here, the king has information of it; and he conveys the stranger to the pagoda, and makes him prostrate himself before the idol. If he prostrates himself, it is well; otherwise, they cause the poor wretch to be immersed in the river ”

“ Ambition, avarice, love—“the world, the flesh, or the devil,” in some form, is always the idol. Perhaps, love; the first, the most disinterested, self-devoted, of all the forms of idolatry, comes nearest to the true worship. ”

“ They were not gods, they were idols, and the difference between a god and an idol is this: an idol is a thing; God is a living being. When you cannot prove the existence of your god, when you have never seen him, nor heard his voice, nor touched him—when you have nothing provable about him, he is an idol. Have you seen Apollo? ”

“ How beautiful is the mingled wisdom and charity with which the apostle handles the difficulty! It was absolutely none to him. The idol to him was not anything at all. It was a vain imagination of man's vain heart. [124] There could be no conscience of an idol in his mind in dealing with anything created by God, however the idol might have been connected with it by others. Who would recognise an usurper because he occupies the palace and assumes the signet of the rightful king? "The earth is the Lord's, and the fulness thereof." The creature is the Lord's, every limb, every particle. ”

“ To make an idol is to materialise spiritual mysteries. The priests, then, were idolaters, who coming after Moses, and committing to writing those things which he by word of mouth had delivered unto Israel, replaced the true things signified, by their material symbols, and shed innocent blood on the pure altars of the Lord. ”

“ What a hopelessly inconsequential cry that was, 'Make us gods, which shall go before us!' and what a muddle of contradictions it was that men should say 'These be thy gods,' though they knew that the thing was made yesterday out of their own earrings! It took more than a thousand years to teach the nation the force of the very self-evident argument, as it seems to us, 'the workman made it, therefore it is not God.' The theory that the idol is only a symbol is not the actual belief of idolaters. ”

“ Well, what is so unworthy of God indeed as that which is worthy of an idol? But what is so worthy of an idol as that which is also worthy of a dead man? For it is the privilege of the dead also to be thus crowned, as they too straightway become idols, both by their dress and the service of deification, which (deification) is with us a second idolatry. ”

“ To Make an Idol Is, in Fact, to Worship It.
If no law of God had prohibited idols to be made by us; if no voice of the Holy Spirit uttered general menace no less against the makers than the worshippers of idols; from our sacrament itself we would draw our interpretation that arts of that kind are opposed to the faith. For how have we renounced the devil and his angels, if we make them? ”

“ There is a great distinction between idols and images (τῶν εἰδώλων καὶ τῶν εἰκόνων) . For idols are the figments and inventions of men, as the Apostle testifies when he says (1 Cor. viii. 4) , “We know that an idol is nothing in the world.” But an image is a representation of a true thing having a real existence in the world. Thus, for example, the image of our Saviour Jesus Christ and of the holy Virgin Mary, and of all the Saints. Moreover, the Pagans venerated their idols as gods, and offered to them sacrifices, esteeming the gold and silver to be God, as did Nebuchadnezzar. ”

“ His thoughts, as I read them at that time, ran something like this: 'An idol is a material creature of wood or stone or metal, which is used by the worshiper as a material nucleus to concentrate the attention and stimulate the imagination. The imagination constructs an immaterial being or god to dwell within the material idol. As this imagined god is the creature that answers supplications and heaps curses on one's enemies, therefore the benefits to the worshiper must come from the use of his own imagination. ”

“ Quoth my father, “Who art thou, O man who rejectest the worship of idols, that thou sayst thus? Fearest thou not that the idols will be wroth with thee?” He replied, “The idols are stones; their anger cannot prejudice me nor their favour profit me. So do thou set in my presence thine idol which thou adorest and bid all thy folk bring each his image: and when they are all present, do ye pray them to be wroth with me and I will pray my Lord to be wroth with them, and ye shall descry the difference between the anger of the creature and that of the Creator. ”

“ Thus things good, things noble, things sacred, may all become idols. To some minds truth is an idol, to others justice, to others charity or benevolence; and others are beguiled by objects of a different sort of sacredness: some have made Christ's mother their idol; some, Christ's servants; some, again, Christ's sacraments, and Christ's own body, the Church. If these may all be idols, where can we find a name so holy, as that we may surrender up our whole souls to it; before which obedience, reverence, without measure, intense humility, most unreserved adoration, may all be duly rendered. ”

“ Lest, moreover, these worshippers should think that our Scriptures intend only to declare that such affections of the human heart spring naturally from the worship of idols, it is written in the plainest terms, “All the gods of the nations are devils.” [14] And therefore, also, the teaching of the apostles not only declares, as we read in John, “Little children, keep yourselves from idols,” [15] but also, in the words of Paul, “What say I then? that the idol is anything, or that which is offered in sacrifice to idols is anything? ”

“ An idol is an object, generally an image, worshipped for its own sake--being supposed to not only represent a god, but to have some immanent sanctity. The Catholic priest, and for that matter all Brahmins or bonzes, assure us that their sacred images are "only symbols, not regarded as really dwelling-places of divinity." They are not, so to speak, magnified amulets. Yet how is it that, if this he true, so many images and pictures are regarded and represented by priests as being able of themselves by the touch to cure tooth-ache, and all other ills which flesh and bones are heirs to. ”

“ Then my father arose and prostrating himself to his own idol, said to it, ‘O my god, thou art the Bountiful Lord, nor is there among the idols a greater than thou. Thou knowest that this man cometh to me, attacking thy divinity and making mock of thee; yea, he avoucheth that he hath a god stronger than thou and biddeth us leave worshipping thee and worship his god. ”

“ Whatever commands the heart is an idol; the yielding of the heart to that thing is idolatry, and the one who so yields it is an idolater. Such is the plain, solemn truth in this matter, however unpalatable it may be to the proud human heart. Take that one great, crying, universal sin of "covetousness." What does the inspired apostle call it? He calls it "idolatry." How many hearts are commanded by money! How many worshipers bow down before the idol of gold! What is covetousness? Either a desire to get more, or the love of what we have. We have both forms in the New Testament. ”

“ In an Eastern temple, an idol, in the image of a god, stood calmly on its pedestal. It was sacrilege to touch it with human hands; but rats having no such feelings of awe in the presence of a deity, began to gnaw about it in various places, yet no one was bold enough to remove it to a place of safety ”

“ For since even without an idol idolatry is committed, when the idol is there it makes no difference of what kind it be, of what material, or what shape; lest any should think that only to be held an idol which is consecrated in human shape. ”

“ At certain seasons, or in answer to the prayers of the priests, these spiritual beings entered into the idols, 175which then became very powerful, but when the spirit departed, the idol remained only a sacred object. A god often came to and passed from an image in the body of a bird, and spiritual influence could be transmitted from an idol by imparting it by contact to certain valued kinds of feathers, which could be carried away in this ‘inhabited’ state, and thus exert power elsewhere, and transfer it to new idols. ”

“ I then fell at her feet; she passed her hand kindly over me, and said, 'O ignorant man! what hast thou seen bad in our great idol that thou hast betaken thyself to the worship of an unseen God?' I answered, 'Pray, be just, and reflect a little, whether that God [and He only,] is worthy of adoration, who, out of a drop of water, hath created a lovely creature like thee, and hath given such beauty and perfection, that in one instant thou canst drive into distraction the hearts of thousands of men. What a [contemptible] thing is an idol that any one should worship it? ”

“ Now these idols are not to be taken as mere symbols or portraits of deities, but the worshippers mostly imagine that the deity dwells in the image or, so to speak, is embodied in it, whereby the idol becomes a real god capable of giving health and prosperity to man. On the one hand, the deity becomes serviceable to the worshipper by being thus contained and kept for his use, and on the other hand, the god profits by receiving richer offerings, failing which it would depart from its receptacle. ”

“ Whence all who seek only their own honor, or power, or ascribe aught to themselves as their own, are idolaters. Thus the whole world lieth in idolatry; and every house has its living idols.
4. That idolatry which defiles thee, proceeds from within, even from the heart. To whatsoever thy heart inclines, in whatsoever it acquiesces and rests, and unto whatsoever it cleaves by love and inclination, whether it be good fortune, wealth, honor, power, or long life; that very thing immediately becomes an idol, and has seduced thee into the sin of idolatry. ”

“ And if, rather than do so, he break the idol in pieces, who shall dare to call him profane, or cold in love to his Lord, when it was in his very jealousy for his Lord, and in his full purpose to worship him alone, that he threw down all that exalted itself above its due proportion against him? And if a man be not so worshipping Christ only, who shall dare to encourage him in his evil way, by magnifying the sacredness of his idol, and ascribing to it that healing virtue which belongs to Christ alone? ”

“ The man, I think, is almost more than human that can wholly avoid this influence, at least after he has been long identified with any branch of the church. It is an influence which is all the time at work. The idol has been set up to divide the heart from the blessed Savior and his holy service; and its influence is as ceaseless as the existence of the cause. And this party feeling is, as we have seen, the essence of all sin, so that sinful desire is blended continually in the heart with its love to Christ, and pollutes the worship which it offers him. ”