Union with God

“ The object of all virtues is to bring us into union with God, in which alone is laid up all the happiness that can be enjoyed in this world. Now, in what does this union properly consist? In nothing save a perfect conformity and resemblance between our will and the will of God, so that these these two wills are absolutely alike----there is nothing in one repugnant to the other; all that one wishes and loves, the other wishes and loves ”

“ That is, cut off, shut out of fellowship and intimacy. Life is union with God. Through union God's life flows into us. Union is rooted in knowledge and in sympathy, fellow-feeling, a common desire and purpose. ”

“ In worship union with God is sought, a union so close that the personality of the worshipper is absorbed into the being of the worshipped. His experience of God is so intimate that his experience of the world is reduced to insignificance. As an overpowering human love welds two beings into one, and identifies their thoughts, wills, springs of action and even feelings, so the amor dei identifies man with God and makes possible a deification of humanity. ”

“ My friend, there are men and women who are ready to set to their seals that that is true, and who can say, 'I have found it so. By union with Jesus Christ in faith, I have received new tastes, new inclinations, a new set to my whole life, and I have been able to overcome unrighteousnesses which were too many and too mighty for myself.' It is so; and some of us to our own consciences and consciousness are witnesses to it, however imperfectly. God forgive us! We may have manifested the renewing power of union with Christ in our daily lives. ”

“ Except Christ, “all have fallen short of the glory”; have failed to grow up to the “fullness of the stature,” to actualize the immense spiritual possibilities of man. Still, we are all in the same line; partakers of the same kind of life, “grace” or immanent Spirit, and aiming, consciously or unconsciously, at the same goal—union with God. Now, total dependence on God, the centring of our whole interest and attention on the Spiritual Order, is the very essence of union with Him. Everything short of that total dependence, that supreme rightness of relation, is trespass ”

“ Man does not achieve union with God as a drop of water might find unity with the ocean. Man attains divine union by progressive reciprocal spiritual communion, by personality intercourse with the personal God, by increasingly attaining the divine nature through wholehearted and intelligent conformity to the divine will. ”

“ But it may be that we turn away with a sigh from such intimate talk, knowing how far we are ourselves from the union with God which the Christian depicts. And it may be, too, that there dawns upon us the thought that when this Christian speaks of 'atonement' he means, most likely, some process of God by which that union is accomplished, and the neglect or opposition of men is overcome. ”

“ And what is that bond of union but the possession of a common spiritual life, like that which unites the Father and the Son, and which pervades us also, making us one with each other, because we are already one with God? ”

“ Let the people in Wards live their religion; let every man and woman be filled with the power of the Holy Ghost, and you will burn out an unfaithful Bishop, without being obliged to complain of him and quarrel him out of the Ward. If you are not one, you cannot be Saints. How can we be one? Shall we seek to establish a perfect oneness by means of the order God has instituted upon the earth? or shall we set up our individual judgments against that order?
If my individual judgment must be the standard, then farewell to union—farewell to oneness. God can never save us upon any such principle. ”

“ Further, a special tie is felt to exist between the worshipper and the personality worshipped: religion is the bond of union between them, and it is also a bond which unites the worshippers to one another. It is by its very nature a bond of union, a means of communion between persons, human and divine. That is the mystic aspect of religion which finds expression in the rite of sacrifice and in the sacramental meals which are felt somehow to bind together, or rather to reunite and keep together, the worshippers and their god. ”

“ Do not fear that the occupations imposed by obedience will draw you away from union with God; for when they are performed for His glory, they have, instead, great power to unite us closely to Him. For how can those things separate us from God, which unite our will to His? The whole mistake arises from the failure to distinguish between being drawn away from God, and being drawn away from the sweetness found in the interior perception of God. It is true that in occupation this sweetness is not always enjoyed (though it is sometimes in the highest degree) ”

“ The prayer of the Savior, and the whole tenor of his teaching, clearly show that it is God’s will that his children should be united. To the Christian, then, such a union must be desirable. But an amalgamation of sects is not such a union as Christ prayed for and God enjoins. To agree to be one upon any system of human invention would be contrary to his will, and could never be a blessing to the church or the world: therefore the only union practicable or desirable must be based on the Word of God as the only rule of faith and practice. ”

“ He must first be in him, before he can grow up in him, or bring forth fruit in him. And therefore the first thing that souls would go about, should be to get an union made up with Christ, and be clothed with his righteousness by faith; and then they have a right to all his benefits. First, they should labour to get their state changed from enmity to peace and reconciliation with God, through faith in Jesus. ”

“ Whatever, then, may be the imperfection, in this life, of such a union with God, yet since man can, when sufficiently assisted and favored by God, enter upon such a union, we cannot but think it most credible and most natural, that he should be the object of God's special care and regard, even of his love and presence. ”

“ But, since we are here giving instruction to those who would progress farther in contemplation, even to union with God, to which end all of these means and exercises of sense concerning the faculties must recede into the background, and be put to silence, to the end that God may of His own accord work Divine union in the soul, it is necessary to proceed by this method of disencumbering and emptying the soul, and causing it to reject the natural jurisdiction and operations of the faculties, so that they may become capable of infusion and illumination from supernatural sources ”

“ The soul views itself as a member of a world of souls estranged from God, and for its own peace and welfare seeks to effect a union between God and the world. Such a union, to be effective, must preserve the being and value of the world. If there were no world or only a valueless world, there would be nothing to redeem, or nothing worth redeeming. Seeking that union in personality, and in the most marvellous personality of history, the orthodox theologians by a true instinct ascribed to Him both divine and human natures. He is the cosmic unity of opposites. His person is the cosmic relation. ”

“ Union of the soul with God, therefore, will be a linking and conjoining of the soul with God and of God with the soul, for the one cannot be united with the other if the other be not united with the one, so that the soul is still the soul and God is still God. ”

“ A spiritual union,—that is, a union whose source and author is the Holy Spirit.
By a spiritual union we mean a union not of body but of spirit,—a union, therefore, which only the Holy Spirit originates and maintains. Rom. 8:9, 10—“ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his. And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness.” The indwelling of Christ involves a continual exercise of efficient power. ”

“ This is the education of the world. and this is the way they are taught, this is one reason we have so much difficulty in acting upon the principles of union. Then it should not seem so very strange that the same feelings that were in the minds of the people around us, that were instilled into us by traditions, should linger around us at the present time, and become a blind or a barrier against receiving those blessings and privileges that we might otherwise receive, and be injurious to us when we receive the Gospel and endeavour to become Saints of God. ”

“ What reason has any man to suppose, that order established by a body of people, can keep them together acceptably to God, unless the bond of their union consists in the acknowledgment of the Holy Scriptures,—the attested revelation of the Spirit, as the rule of their faith and practice? ”

“ My conclusion is that, believing as we do in the Lord as our Saviour, one Holy Spirit as our Sanctifier, and one God and Father of us all, our points of union are surely strong; and if we are members of one living Church, and expect to be such for ever, we may profitably unite in some religious engagements here below.
“The world, and the things of it, occupy us much, and they are rapidly passing away; it will be well if we occasionally set apart a time for unitedly attending to the things of Eternity. ”

“ So intimate is this union, that hatred towards any human being cannot exist in the same heart as love to God. The mystical union is indeed rather a bond between Christ and the Church, and between man and man as members of Christ, than between Christ and individual souls. ”

“ The Lord has blessed us with endowments and covenants of which the world know nothing, neither can they know anything about it. And he has given unto us these things that we might be brought into closer union with God, that we might know how to save ourselves, our wives and children, as well as our fathers and progenitors who have gone before us. ”

“ To arrive at perfect union, there is needed a total and perfect mortification of the senses and desires. The shortest and most effectual method of obtaining it is this: As to the senses whatever pleasing object may offer itself to them, unconnected with pure love to God, we should refuse it to them instantly, for the love of Jesus Christ, who in this life neither had nor desired to have any pleasure except to do the will of His Father, which He called His food. ”

“ In consequence of this they can never comprehend this work, they cannot discern the cause of the union of this people; they cannot account for the work accomplished by the Latter-day Saints, in spite of all the opposition and persecution they have had to endure. But the real cause of our union is the Spirit of the living God, which rests upon us. ”

“ This makes it clearer that the preparation of the soul for this union, as we said, is not that it should understand or perceive or feel or imagine anything, concerning either God or aught else, but that it should have purity and love — that is, perfect resignation and detachment from everything for God’s sake alone; and, as there can be no perfect transformation if there be not perfect purity, and as the enlightenment, illumination and union of the soul with God will be according to the proportion of its purity, in greater or in less degree ”

“ This will be accomplished when God alone becomes the object of all our love, our desires, our striving, of all our efforts and thoughts, of all that we behold, speak of, hope for; when that union which exists between the Father and the Son, and between the Son and the Father shall be found also in our mind and soul. ”

“ He who holds not this unity, holds not the law of God, holds not the faith of Father and Son, holds not the truth unto salvation. This consecration of unity, this bond of union inseparably coherent, is exhibited in the place in the Gospel, where the coat of our Lord Jesus Christ is left entire by persons casting lots for it ”

“ We have seen that Christ's union with humanity, at the incarnation, involved him in all the legal liabilities of the race to which he united himself, and enabled him so to assume the penalty of its sin as to make for all men a full satisfaction to the divine justice, and to remove all external obstacles to man's return to God. An internal obstacle, however, still remains—the evil affections and will, and the consequent guilt, of the individual soul. ”

“ It has already produced greater union, and it will produce still greater union than anything that has been witnessed among us; and if we carry it out in the spirit in which it has been taught to us it will produce immense results. The Lord will bless us; He will increase our means and pour into the laps of this people everything necessary for their greatness in the earth. For be it known unto you and to all people that God designs to make of the Latter-day Saints the head; He intends to place in their hands and keeping the wealth of the world. ”

“ This union of charity is essential for salvation, since it consists in the practice of the precepts and in conformity to the Divine will. Hence it separates us from whatever would war against the essence and habit of charity, such as mortal sin. [3]
But religious, the more easily to attain to God, their last end, have gone beyond this, and have bound themselves by vow to evangelical perfection, to that which is voluntary and of counsel. [4] With the help of these vows they cut off all that might impede the fervour of their love or hinder them in their flight to God. ”