Benjamin Ives Gilman

Biographical details

Benjamin Ives Gilman The Philosophical Review (1892)

For these ancient octave forms themselves another origin must be sought: we may, perhaps, surmise that they are what may be called the natural precipitates of all simpler melody. That these natural interval orders can be formed by a progression of fifths is a wonderful fact: wonderful, too, it must have been to these primitive theorists to see the generative powers of the fifth progression exhaust themselves in the formation of an interval order of twelve equal semitones. In their eyes the fifth progression became the natural foundation of all music.
Source: Wikisource

Benjamin Ives Gilman The Philosophical Review (1892)

In both of the two theories of music which have in succession developed themselves upon European soil, that of the later Greeks and that of modern times, the element of key has a conspicuous place. In the former the representative conception of key, which had been developed in China, received another embodiment; and this still persists in the music of modern Europe. But as we shall see, the origin of the modern system of modulation in the conception of small displacements in pitch in the notes of a diatonic order has given it a character fundamentally individual.
Source: Wikisource

Benjamin Ives Gilman The Philosophical Review (1892)

The fixation of a definite interval-order which shall serve as the scale of their performances is the starting-point of Chinese musical theory. All the different pitches which are used in a given piece of music, taken together embody a certain set of intervals arranged in a certain order from low to high. The fact of scale in music is the fact that in general in the music of one age and race different pieces embody in this way the same order of intervals, or one or other of a few different orders.
Source: Wikisource

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