Bhagat Singh

“ Let me make it clear that if you are a businessman or an established worldly or family man, please don't play with fire. As a leader you are of no use to the party. We have already very many such leaders who spare some evening hours for delivering speeches. They are useless. We require — to use the term so dear to Lenin — the "professional revolutionaries". The whole-time workers who have no other ambitions or life-work except the revolution. The greater the number of such workers organized into a party, the great the chances of your success. ”

“ Any man who stands for progress has to criticize, disbelieve and challenge every item of the old faith. Item by item he has to reason out every nook and corner of the prevailing faith. If after considerable reasoning one is led to believe in any theory or philosophy, his faith is welcomed. His reasoning can be mistaken, wrong, misled and sometimes fallacious. But he is liable to correction because reason is the guiding star of his life. But mere faith and blind faith is dangerous: it dulls the brain, and makes a man reactionary. ”

“ After the death, friends and foes are all alike-this is the ideal of men. Even if they might have done something hateful, their lives at the altar of our nation, is something to the opposite side, could highly and uninhibitedly appreciate the courage, patriotism and commitment of the brave revolutionary of Bengal, Jatin Mukherjee, while mourning his death. But we the cowards and human wretches lack the courage of even sighing and putting off our celebrations even for a moment. ”

“ By "Revolution" we mean that the present order of things, which is based on manifest injustice, must change. Producers or labourers in spite of being the most necessary element of society, are robbed by their exploiters of the fruits of their labour and deprived of their elementary rights. The peasant who grows corn for all, starves with his family, the weaver who supplies the world market with textile fabrics, has not enough to cover his own and his children's bodies, masons, smiths and carpenters who raise magnificent palaces, live like pariahs in the slums. ”

“ We have to adopt one language, one script, one literature, one ideal and one nation, but the adoption of a single language precedes all the other unities, so they we can communicate with and comprehend each other. A Punjabi and a Madrasi must not sit together mute at a gathering, but try to communicate their ideas and emotions, and this should be done in our own language, Hindi, rather than in an alien language like English. ”

“ It is this half-heartedness that we hate, not the compromise at a particular stage in the struggle. Anyway, we were discussing the forces on which you can depend for a revolution. But if you say that you will approach the peasants and labourers to enlist their active support, let me tell you that they are not going to be fooled by any sentimental talk. They ask you quite candidly: what are they going to gain by your revolution for which you demand their sacrifices, what difference does it make to them whether Lord Reading is the head of the Indian government or Sir Purshotamdas Thakordas? ”

“ The youth and manhood of India was challenged by blows hurled down on the head of the India's nationhood. And let the world know that India still lives; that the blood of youths has not been totally cooled down and that they can still risk their lives, if the honour of their nation is at stake. ”

“ Or, is it expected that a non-cooperator will stretch his hand before the people against whom he is fighting as an opponent, begging for better treatment in jail? Is this the way of removing the causes of dissatisfaction, or rather intensifying them? It might be argued that people living in property outside the jails, should not expect luxuries inside the prison when they are detained for the purpose of punishment. But, are the reforms that are demanded, of a nature of luxury? Are they not the bare necessities of life, according to the most moderate standard of living? ”

“ We were ready to die. Do you mean to say that we were intending to commit suicide? No. Striving and sacrificing one's life for a superior ideal can never be called suicide. We are envious of the death of our Comrade Yatindra Nath Das. Will you call it suicide? Ultimately, our sufferings bore fruit. A big movement started in the whole of the country. ”

“ But conversation with some friends has given me a hint that certain of my friends—if I am not claiming too much in thinking them to be so—are inclined to conclude from the brief contact they have had with me, that it was too much on my part to deny the existence of God and that there was a certain amount of vanity that actuated my disbelief. Well, the problem is a serious one. I do not boast to be quite above these human traits. I am a man and nothing more. None can claim to be more. I also have this weakness in me. Vanity does form a part of my nature. ”

“ No matter, if your Government tries and succeeds in winning over the leaders of the upper strata of the Indian Society through petty concessions and compromises and thereby cause a temporary demoralization in the main body of the forces. No matter, if once again the vanguard of the Indian movement, the Revolutionary Party, finds itself deserted in the thick of the war. ”

“ Freedom is an imperishable birth right of all. Labour is the real sustainer of society. The sovereignty of the ultimate destiny of the workers.
For these ideals, and for this faith, we shall welcome any suffering to which we may be condemned. At the altar of this revolution we have brought our youth as an incense, for no sacrifice is too great for so magnificent a cause. We are content, we await the advent of Revolution.
"Long Live Revolution."
This work is in the public domain in India because it originates from India and its term of copyright has expired. ”

“ Let the representatives of the people return to their constituencies and prepare the masses for the coming revolution, and let the Government know that while protesting against the Public Safety and Trade Disputes Bills and the callous murder of Lala Lajpat Rai, on behalf of the helpless Indian masses, we want to emphasize the lesson often repeated by history, that it is easy to kill individuals but you cannot kill the ideas. ”

“ Hari Kishan's action was part of the struggle itself, not a warning. After the failure of the action, the accused can take it in purely sportman-like spirit. The purpose having been served he ought to have rejoiced in the lucky escape of the Governor. There is no use of killing any one individual. These actions have their political significance in as much as they serve to create a mentality and an atmosphere which shall be very necessary to the final struggle. That is all. Individual actions are to win the moral support of the people. ”

“ For that purpose our immediate aim is the achievement of power. As a matter of fact, the state, the government machinery is just a weapon in the hands of the ruling class to further and safeguard its interest. We want to snatch and handle it to utilise it for the consummation of our ideal, i.e., social reconstruction on new, i.e., Marxist, basis. For this purpose we are fighting to handle the government machinery. All along we have to educate the masses and to create a favourable atmosphere for our social programme. In the struggles we can best train and educate them. ”

“ They argued that a death of this kind will be something like suicide. But I had replied that a man with beliefs and ideal like mine, could never think of dying uselessly. We want to get the maximum value for our lives. We want to serve humanity as much as possible. Particularly a man like me, whose life is nowhere sad or worried, can never think of suicide even, leave alone attempting it. The same thing I want to tell you now.
I hope you will permit me to tell you what I think about myself. I am certain of capital punishment for me. I do not expect even a bit of moderation or amnesty. ”

“ The fundamental is there. His belief is there. He is by no means an atheist. Well, here I am. I neither belong to the first category nor to the second. I deny the very existence of that Almighty Supreme being. Why I deny it shall be dealt with later on. Here I want to clear one thing, that it is not vanity that has actuated me to adopt the doctrines of atheism. I am neither a rival nor an incarnation nor the Supreme Being Himself. One point is decided, that it is not vanity that has led me to this mode of thinking. ”