Alexander Pope

“ Were means, not ends; ambition was the vice.
That very Cæsar, born in Scipio’s days,
Had aimed, like him, by chastity at praise.
Lucullus, when frugality could charm,
Had roasted turnips in the Sabine farm.
In vain the observer eyes the builder’s toil,
But quite mistakes the scaffold for the pile.
In this one passion man can strength enjoy,
As fits give vigour, just when they destroy.
Time, that on all things lays his lenient hand,
Yet tames not this; it sticks to our last sand.
Consistent in our follies and our sins,
Here honest Nature ends as she begins. ”

“ What crops of wit and honesty appear
From spleen, from obstinacy, hate, or fear!
See anger, zeal and fortitude supply;
Even avarice, prudence; sloth, philosophy;
Lust, through some certain strainers well refined,
Is gentle love, and charms all womankind;
Envy, to which th’ ignoble mind’s a slave,
Is emulation in the learned or brave;
Nor virtue, male or female, can we name,
But what will grow on pride, or grow on shame.
Thus Nature gives us (let it check our pride)
The virtue nearest to our vice allied:
Reason the bias turns to good from ill
And Nero reigns a Titus, if he will. ”

“ Sole dread of folly, vice, and insolence!
To all but heaven-directed hands denied
The muse may give thee, but the gods must guide:
Reverent I touch thee! but with honest zeal,
To rouse the watchmen of the public weal;
To virtue’s work provoke the tardy hall,
And goad the prelate slumbering in his stall.
Ye tinsel insects whom a Court maintains
That counts your beauties only by your stains,
Spin all your cobwebs o’er the eye of day!
The muse’s wing shall brush you all away;
All his Grace preaches, all his Lordship sings,
All that makes saints of queens, and gods of kings. ”

“ For true no-meaning puzzles more than wit.
But what are these to great Atossa’s mind?
Scarce once herself, by turns all womankind!
Who, with herself, or others, from her birth
Finds all her life one warfare upon earth:
Shines in exposing knaves, and painting fools,
Yet is, whate’er she hates and ridicules.
No thought advances, but her eddy brain
Whisks it about, and down it goes again.
Full sixty years the world has been her trade,
The wisest fool much time has ever made
From loveless youth to unrespected age,
No passion gratified except her rage. ”

“ Though justly Greece her eldest sons admires,
Why should not we be wiser than our sires?
In every public virtue we excel;
We build, we paint, we sing, we dance as well,
And learned Athens to our art must stoop,
Could she behold us tumbling through a hoop.
If time improve our wit as well as wine,
Say at what age a poet grows divine?
Shall we or shall we not account him so,
Who died, perhaps, a hundred years ago?
End all dispute; and fix the year precise
When British bards begin t’ immortalise?
“Who lasts a century can have no flaw,
I hold that wit a classic, good in law.” ”

“ A voice there is, that whispers in my ear,
(’Tis Reason’s voice, which sometimes one can hear)
“Friend Pope, be prudent, let your muse take breath,
And never gallop Pegasus to death;
Lest stiff and stately, void of fire or force,
You limp, like Blackmore, on a lord mayor’s horse.”
Farewell then verse, and love, and every toy,
The rhymes and rattles of the man or boy;
What right, what true, what fit we justly call,
Let this be all my care—for this is all.
To lay this harvest up, and hoard with haste
What every day will want, and most, the last. ”

“ And, when three sovereigns died, could scarce be vexed,
Considering what a gracious prince was next.
Have I, in silent wonder, seen such things
As pride in slaves, and avarice in kings;
And at a peer, or peeress, shall I fret,
Who starves a sister, or forswears a debt?
Virtue, I grant you, is an empty boast;
But shall the dignity of vice be lost?
Ye gods! shall Cibber’s son, without rebuke,
Swear like a lord, or rich out-rake a duke?
A favourite’s porter with his master vie,
Be bribed as often, and as often lie?
Shall Ward draw contracts with a statesman’s skill? ”

“ Their virtue fixed; ’tis fixed as in a frost;
Contracted all, retiring to the breast;
But strength of mind is exercise, not rest:
The rising tempest puts in act the soul,
Parts it may ravage, but preserves the whole.
On life’s vast ocean diversely we sail,
Reason the card, but passion is the gale;
Nor God alone in the still calm we find,
He mounts the storm, and walks upon the wind.
Passions, like elements, though born to fight,
Yet, mixed and softened, in his work unite:
These, ’tis enough to temper and employ;
But what composes man, can man destroy? ”

“ Find you the virtue, and I’ll find the verse.
But random praise—the task can ne’er be done;
Each mother asks it for her booby son,
Each widow asks it for the best of men,
For him she weeps, and him she weds again.
Praise cannot stoop, like satire, to the ground;
The number may be hanged, but not be crowned.
Enough for half the greatest of these days
To ’scape my censure, not expect my praise.
And they not rich? what more can they pretend?
Dare they to hope a poet for their friend? ”

“ Fop at the toilet, flatterer at the board,
Now trips a lady, and now struts a lord.
Eve’s tempter thus the rabbins have expressed,
A cherub’s face, a reptile all the rest;
Beauty that shocks you, parts that none will trust;
Wit that can creep, and pride that licks the dust.
Not fortunes worshipper, nor fashion’s fool,
Not lucre’s madman, nor ambition’s tool,
Not proud, nor servile;—be one poet’s praise,
That, if he pleased, he pleased by manly ways:
That flattery, even to kings, he held a shame,
And thought a lie in verse or prose the same. ”

“ On mutual wants built mutual happiness:
So from the first, eternal order ran,
And creature linked to creature, man to man.
Whate’er of life all-quickening ether keeps,
Or breathes through air, or shoots beneath the deeps,
Or pours profuse on earth, one nature feeds
The vital flame, and swells the genial seeds.
Not man alone, but all that roam the wood,
Or wing the sky, or roll along the flood,
Each loves itself, but not itself alone,
Each sex desires alike, till two are one.
Nor ends the pleasure with the fierce embrace;
They love themselves, a third time, in their race. ”

“ Lives on the labours of this lord of all.
Know, Nature’s children all divide her care;
The fur that warms a monarch, warmed a bear.
While man exclaims, “See all things for my use!”
“See man for mine!” replies a pampered goose:
And just as short of reason he must fall,
Who thinks all made for one, not one for all.
Grant that the powerful still the weak control;
Be man the wit and tyrant of the whole:
Nature that tyrant checks; he only knows,
And helps, another creature’s wants and woes. ”

“ Of little use the man you may suppose,
Who says in verse what others say in prose;
Yet let me show, a poet’s of some weight,
And (though no soldier) useful to the State.
What will a child learn sooner than a song?
What better teach a foreigner the tongue?
What’s long or short, each accent where to place,
And speak in public with some sort of grace?
I scarce can think him such a worthless thing,
Unless he praise some monster of a king;
Or virtue, or religion turn to sport,
To please a lewd or unbelieving court. ”

“ What shall divide? The God within the mind.
Extremes in nature equal ends produce,
In man they join to some mysterious use;
Though each by turns the other’s bound invade,
As, in some well-wrought picture, light and shade,
And oft so mix, the difference is too nice
Where ends the virtue or begins the vice.
Fools! who from hence into the notion fall,
That vice or virtue there is none at all.
If white and black blend, soften, and unite
A thousand ways, is there no black or white?
Ask your own heart, and nothing is so plain;
’Tis to mistake them, costs the time and pain. ”

“ Grown all to all, from no one vice exempt;
And most contemptible, to shun contempt:
His passion still, to covet general praise,
His life, to forfeit it a thousand ways;
A constant bounty which no friend has made;
An angel tongue, which no man can persuade;
A fool, with more of wit than half mankind,
Too rash for thought, for action too refined:
A tyrant to the wife his heart approves;
A rebel to the very king he loves ”

“ To friends, to fortune, to mankind a shame,
Think how posterity will treat thy name;
And buy a rope, that future times may tell,
Thou hast at least bestowed one penny well.
“Right,” cries his lordship, “for a rogue in need
To have a taste is insolence indeed:
In me ’tis noble, suits my birth and state,
My wealth unwieldy, and my heap too great.”
Then, like the sun, let bounty spread her ray,
And shine that superfluity away.
Oh, impudence of wealth! with all thy store,
How dar’st thou let one worthy man be poor? ”

“ And born to write, converse, and live with ease:
Should such a man, too fond to rule alone,
Bear, like the Turk, no brother near the throne.
View him with scornful, yet with jealous eyes,
And hate for arts that caused himself to rise;
Damn with faint praise, assent with civil leer,
And without sneering, teach the rest to sneer;
Willing to wound, and yet afraid to strike,
Just hint a fault, and hesitate dislike;
Alike reserved to blame, or to commend,
A timorous foe, and a suspicious friend;
Dreading even fools, by flatterers besieged,
And so obliging, that he ne’er obliged ”

“ Shall only man be taken in the gross?
Grant but as many sorts of mind as moss.
That each from other differs, first confess;
Next, that he varies from himself no less:
Add Nature’s, custom’s reason’s passion’s strife,
And all opinion’s colours cast on life.
Our depths who fathoms, or our shallows finds,
Quick whirls, and shifting eddies, of our minds?
On human actions reason though you can,
It may be reason, but it is not man:
His principle of action once explore,
That instant ’tis his principle no more. ”

“ Where grows?—where grows it not? If vain our toil,
We ought to blame the culture, not the soil:
Fixed to no spot is happiness sincere,
’Tis nowhere to be found, or everywhere;
’Tis never to be bought, but always free,
And fled from monarchs, St. John! dwells with thee.
Ask of the learned the way? The learned are blind;
This bids to serve, and that to shun mankind;
Some place the bliss in action, some in ease,
Those call it pleasure, and contentment these;
Some, sunk to beasts, find pleasure end in pain;
Some, swelled to gods, confess even virtue vain ”

“ Have I no friend to serve, no soul to save?
“I found him close with Swift.”—‘Indeed? no doubt,’
(Cries prating Balbus) ‘something will come out.’
’Tis all in vain, deny it as I will.
‘No, such a genius never can lie still;’
And then for mine obligingly mistakes
The first lampoon Sir Will. or Bubo makes.
Poor guiltless I! and can I choose but smile
When every coxcomb knows me by my style?
Cursed be the verse, how well soe’er it flow
That tends to make one worthy man my foe,
Give virtue scandal, innocence a fear,
Or from the soft-eyed virgin steal a tear! ”

“ In power, wit, figure, virtue, fortune, placed
Behind the foremost and before the last.
“But why all this of avarice? I have none.”
I wish you joy, sir, of a tyrant gone;
But does no other lord it at this hour,
As wild and mad: the avarice of power?
Does neither rage inflame, nor fear appal?
Not the black fear of death, that saddens all?
With terrors round, can Reason hold her throne,
Despise the known, nor tremble at the unknown?
Survey both worlds, intrepid and entire,
In spite of witches, devils, dreams, and fire? ”

“ Slides into verse, and hitches in a rhyme,
Sacred to ridicule his whole life long,
And the sad burthen of some merry song.
Slander or poison dread from Delia’s rage
Hard words or hanging, if your judge be Page.
From furious Sappho scarce a milder fate,
Plagued by her love, or libelled by her hate.
Its proper power to hurt, each creature feels;
Bulls aim their horns, and asses lift their heels;
’Tis a bear’s talent not to kick, but hug;
And no man wonders he’s not stung by pug.
So drink with Walters, or with Chartres eat,
They’ll never poison you, they’ll only cheat. ”

“ Cares not for service, or but serves when pressed,
Stays till we call, and then not often near;
But honest instinct comes a volunteer,
Sure never to o’er-shoot, but just to hit;
While still too wide or short is human wit;
Sure by quick nature happiness to gain,
Which heavier reason labours at in vain,
This too serves always, reason never long;
One must go right, the other may go wrong.
See then the acting and comparing powers
One in their nature, which are two in ours;
And reason raise o’er instinct as you can,
In this ’tis God directs, in that ’tis man. ”

“ All rhyme, and scrawl, and scribble, to a man.
Yet, sir, reflect, the mischief is not great;
These madmen never hurt the Church or State;
Sometimes the folly benefits mankind;
And rarely av’rice taints the tuneful mind.
Allow him but his plaything of a pen,
He ne’er rebels, or plots, like other men:
Flight of cashiers, or mobs, he’ll never mind;
And knows no losses while the Muse is kind. ”