Baron John Emerich Edward Dalberg Acton Acton

Summary

Baron John Emerich Edward Dalberg Acton Acton Letters of Lord Acton to Mary, Daughter of the Right Hon…

I may quote my own sentiment, because I grew up among Russells, Ellices, Byngs; and though I am very suspicious of early impressions and of doctrines unaccounted for, I know I am much more favourable to the great Whig connection, to the tradition of Locke and Somers, Adam Smith and Burke and Macaulay, than Mr. Gladstone would like. Yet it would seem dust and ashes, but for him.... The idea that politics is an affair of principle, that it is an affair of morality, that it touches eternal interests as much as vices and virtues do in private life, that idea will not live in the party.
Source: Gutenberg

Baron John Emerich Edward Dalberg Acton Acton Letters of Lord Acton to Mary, Daughter of the Right Hon…

It would be well if men had never fallen into the temptation of suppressing truth and encouraging error for the better security of religion. Our Church stands, and our faith should stand, not on the virtues of men, but on the surer ground of an institution and a guidance that are divine. I should dishonour and betray the Church if I entertained a suspicion that the evidence of religion could be weakened or the authority of councils sapped by a knowledge of the facts with which I have been dealing, or of others which are not less grievous or less certain because they remain untold.
Source: Gutenberg

Baron John Emerich Edward Dalberg Acton Acton Letters of Lord Acton to Mary, Daughter of the Right Hon…

Politics come nearer religion with me, a party is more like a church, error more like heresy, prejudice more like sin, than I find it to be with better men. And by these canons I am forced to think ill of Peel, to think, if you won't misunderstand me, that he was not a man of principle. The nature of Toryism is to be entangled in interests, traditions, necessities, difficulties, expedients, to manage as best one may, without creating artificial obstacles in the shape of dogma, or superfluous barriers of general principle.
Source: Gutenberg

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