Summary

C. H. Firth Oliver Cromwell and the Rule of the Puritans in England

Lilburn’s praises fostered the illusion. Great as Cromwell was in the field, argued Lilburn, he was still more useful in Parliament.
“O for self-denying Cromwell home again ... for he is sound at the heart and not rotten-cored, hates particular and self-interests, and dares freely to speak his mind.” “Myself and all others of my creed,” wrote Lilburn to Cromwell in 1647, “have looked upon you as the most absolute single-hearted great man in England, untainted or unbiassed with ends of your own.”
In religion, however, Cromwell represented the army more completely than in politics.
Source: Gutenberg

C. H. Firth Oliver Cromwell and the Rule of the Puritans in England

A mere argumentative victory could do nothing to solve the question the English nation had to decide. It was no longer a dispute whether the law gave certain powers to King or Parliament, but whether King or Parliament was to be sovereign. In the Nineteen Propositions which formed the Parliament’s ultimatum, they demanded all the branches of sovereignty for themselves. The control of foreign policy, of ecclesiastical policy, of the army and the navy, the appointment of ministers, councillors, and judges, the right to punish and the right to pardon, were all included.
Source: Gutenberg

C. H. Firth Oliver Cromwell and the Rule of the Puritans in England

When Cromwell’s second Parliament met, he appealed to it to further the work.
“I am confident,” said he, “our liberty and prosperity depend upon reformation. Make it a shame to see men bold in sin and profaneness and God will bless you. Truly these things do respect the souls of men, and the spirits, which are the men. The mind is the man. If that be kept pure the man signifies somewhat; if not, I would very fain see what difference there is betwixt him and a beast. He hath only some activity to do some more mischief.”
Source: Gutenberg

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