David George Hogarth

David George Hogarth

Summary

Portrait of David George Hogarth David George Hogarth 1911 Encyclopædia Britannica (1911)

It was, indeed, long before the spread of Christianity threatened the old local cult. The city was proud to be termed neocorus or servant of the goddess. Roman emperors vied with wealthy natives in lavish gifts, one Vibius Salutaris among the latter presenting a quantity of gold and silver images to be carried annually in procession. Ephesus contested stoutly with Smyrna and Pergamum the honour of being called the first city of Asia; each city appealed to Rome, and we still possess rescripts in which the emperors endeavoured to mitigate the bitterness of the rivalry.
Source: Wikisource

Portrait of David George Hogarth David George Hogarth 1911 Encyclopædia Britannica (1911)

The deity of the city was Artemis; but we must guard against misconception when we use that name, remembering that she bore close relation to the primitive Asiatic goddess of nature, whose cult existed before the Ionian migration at the neighbouring Ortygia, and that she always remained the virgin-mother of all life and especially wild life, and an embodiment of the fertility and productive power of the earth.
Source: Wikisource

Portrait of David George Hogarth David George Hogarth 1911 Encyclopædia Britannica (1911)

The city seems to have been more than once under tyrannical rule in the early Ionian period; and it fell thereafter first to Croesus of Lydia, and then to Cyrus, the Persian, and when the Ionian revolt against Persia broke out in the year 500 B.C. under the lead of Miletus, the city remained submissive to Persian rule. When Xerxes returned from the march against Greece, he honoured the temple of Artemis, although he sacked other Ionian shrines, and even left his children behind at Ephesus for safety’s sake.
Source: Wikisource

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