Summary

Dochard Travels in Western Africa, in the years 1818… (1825)

Whatever then the written code of Mohamedanism may teach, I have invariably discovered that in practice, it countenances, if it does not actually generate, cunning, treachery, and an unquenchable thirst of litigation and revenge. It produces no good but from the meanest sense of fear, and its very profession is of itself considered as sufficient absolution from every atrocity committed to increase its disciples. But in Africa its pernicious tendency is still more exemplified than in those quarters where it has so long flourished with the rankest luxuriance.
Source: Gutenberg

Dochard Travels in Western Africa, in the years 1818… (1825)

The wives of some chiefs who had either been killed or taken by the enemy determined not to survive their husbands’ or their country’s fall, and preferring death, even in its most terrifying shape, to slavery and the embraces of their captors,—suffered themselves and their young children to be burnt to death in a hut, where they had assembled with that determination, and which was set on fire by themselves.
Source: Gutenberg

Dochard Travels in Western Africa, in the years 1818… (1825)

Had Almamy Amady, in embracing this religion, bad and unsound as it is, been actuated by any other principle than that of self-interest, and the desire of attaching to his cause the people of Foota Toro and Jallon, he might have (at least by personal example) inspired his subjects with a reverence for the divine character, and an inclination to please him, by a just and upright line of conduct, to both which they are entire strangers; evincing, in all their concerns, both among themselves and with their neighbours, a low deceitful cunning, which they endeavour to cloak by religious cant.
Source: Gutenberg

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