Summary

Portrait of Elbert Hubbard Elbert Hubbard Little Journeys to the Homes of Great Teachers

Said Hypatia, "Fables should be taught as fables, myths as myths, and miracles as poetic fancies. To teach superstitions as truths is a most terrible thing. The child-mind accepts and believes them, and only through great pain and perhaps tragedy can he be in after-years relieved of them. In fact, men will fight for a superstition quite as quickly as for a living truth - often more so, since a superstition is so intangible you can not get at it to refute it, but truth is a point of view, and so is changeable."
Source: Wikisource

Portrait of Elbert Hubbard Elbert Hubbard Little Journeys to the Homes of Great Teachers

Hypatia might have lived yesterday, and her death at the hands of a mob was an accident that might have occurred in Boston, where a respectable company once threw a rope around the neck of a good man and ran him through streets supposed to be sacred to liberty and free speech.
A mob is made up of cotton waste, saturated with oil, and a focused idea causes spontaneous combustion. Let a fire occur in almost any New York State village, and the town turns wrecker, and loot looms large in the limited brain of the villager. Civilization is a veneer.
Source: Wikisource

Portrait of Elbert Hubbard Elbert Hubbard Little Journeys to the Homes of Great Teachers

Plotinus was the first person to use the phrase "Neo-Platonism," and so the philosophy of Hypatia might be called "The New Neo-Platonism."
To know but one religion is not to know that one. In fact, superstition consists in this one thing - faith in one religion, to the exclusion of all others.
To know one philosophy is to know none. They are all comparative, and each serves as a small arc of the circle. A man living in a certain environment, with a certain outlook, describes the things he sees; and out of these, plus what he imagines, is shaped his philosophy of life.
Source: Wikisource

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