Summary

Portrait of Emma Goldman Emma Goldman Syndicalism: The Modern Menace to Capitalism (1913)

As I have already stated, Syndicalism has grown out of the disappointment of the workers with politics and parliamentary methods. In the course of its development Syndicalism has learned to see in the State-with its mouthpiece, the representative system—one of the strongest supports of capitalism; just as it has learned that the army and the church are the chief pillars of the State. It is therefore that Syndicalism has turned its back upon parliamentarism and political machines, and has set its face toward the economic arena wherein alone gladiator Labor can meet his foe successfully.
Source: Wikisource

Portrait of Emma Goldman Emma Goldman Syndicalism: The Modern Menace to Capitalism (1913)

As if Syndicalism had been discovered by the philosophy of Bergson or the theoretic discourses of Sorel and Berth, and had not existed and lived among the workers long before these men wrote about it. The feature which distinguishes Syndicalism from most philosophies is that it represents the revolutionary philosophy of labor conceived and born in the actual struggle and experience of the workers themselves—not in universities, colleges, libraries, or in the brain of some scientists. The revolutionary philosophy of labor, that is the true and vital meaning of Syndicalism.
Source: Wikisource

Portrait of Emma Goldman Emma Goldman Syndicalism: The Modern Menace to Capitalism (1913)

Indeed, Syndicalism goes further: it aims to liberate labor from every institution that has not for its object the free development of production for the benefit of all humanity. In short, the ultimate purpose of Syndicalism is to reconstruct society from its present centralized, authoritative and brutal state to one based upon the free, federated grouping of the workers along lines of economic and social liberty.
Source: Wikisource

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