Evliya Çelebi

“ All these talismans having been overthrown by the great earthquake on the night of the prophets birth, the columns which bore them still lie strewed like a pavement along the Seraglio-Point, from the Selímiyyeh Kóshk, to the castle of Sinán Páshá, and are manifest to those who pass along in boats. Though upset they still retain their talismanic virtues, and every year bring many thousand fishes to the shore. ”

“ Neither the Ottoman nor any other dynasty of Moslem princes ever produced a prince so athletic, so well-made, so despotic, so much feared by his enemies, or so dignified as Sultán Murád. Though so cruel and bloodthirsty, he conversed with the rich and poor without any mediator, made his rounds in disguise night and day to be informed of the state of the poor, and to ascertain the price of provisions, for which purpose he frequently went into cookshops and dined incognito. ”

“ Let us now return from this digression to the siege of the castle of Kostantín. Sultán Mohammed Khán having taken the daughter of the King of France out of the booty of the captured fleet, and by the advice of the captors, placed the rest in the hands of Ak-Shémsu-d-dín to be divided among the army, continued to encourage the besiegers. At length the fiftieth day came. It was manifest that all was terror and confusion within the city, and these graceless Christian infidels planting a white flag on the ramparts, cried out, “Quarter, O chosen House of ’Osmán! we will deliver up the city.” ”

“ Some hundred copies of the Korán lying near the mehráb, on gilt desks inlaid with mother-o’-pearl, are presents from sultáns and vezírs. The library consists of 9,000 volumes marked with the toghra of the Sultán, the care of which is entrusted to the Mutavellí (curator) of the mosque. On the outside, facing the mehráb, is a most delightful garden, where the sweet notes of a thousand nightingales give life to the dead-hearted, and the fragrant odour of its flowers and fruits gratifies the senses of the faithful assembled to prayer. ”

“ Seven thousand purses, and many hundred thousands of Ottoman subjects were lost, together with the glory of the Sultán, against whom they rebelled on his return to Islámbol. When Sultán Othmán went to their mosque, the Orta-jáme’, he was assailed with the most abusive language; and when he held by one of the windows on the left side of the mehráb, whilst he earnestly appealed for assistance from the people of Mohammed, an abject wretch, worse than an infidel, and of the ignominous name of Pehleván, thus insulted him: ’Othmán Chelebí! you are a fine boy ”

“ He lavished the treasures of Egypt on his favourite women Políeh, Sheker Pára, Tellí, and Sájbághlí Khásekí; and squandered his revenues in circumcision feasts, building koshks lined with sable, and in presents to his favourite Jinjí Khoájeh, who at last, with the vezír Ahmed, fell under the displeasure of the public. So loud was the cry for vengeance, that the vezír was obliged to call to his assistance the Ottoman troops who had served in Candia under the command of Delí Husain Páshá. Jinjí Khoájeh, the favourite, was constantly about the person of the Sultán, the vezír, or the válideh ”

“ If a mosque be upon a plain, and low and open, worship in it is not thereby prevented. If thy stone had been a precious stone, its value would have been only that of a stone; but of this man, who has now for these forty years subsisted by his skilful workmanship, you have illegally cut off the hands. He can henceforward do nothing more than cohabit with his wife. The maintenance of him and his numerous family necessarily, by law, falls upon thee. What sayest thou, Prince (Begum) ?” Sultán Mahommed answered: “Thou must pronounce the sentence of the law!” ”

“ He immediately rode to the At-maidán, and throwing his jeríd to the height of the mosque, struck the crow, which fell dead at his feet. The At-maidán of the old palace is distant one mile from the minareh of Sultán Báyazíd. If the jeríd had not hit the raven, but had pursued its course, it would certainly have fallen in the poultry-market. On the spot where the crow fell there now stands a white marble column of the height of a man, with a chronogram by Júrí inscribed with letters in gold. ”

“ I also quoted the saying, “He who keeps silence escapes many misfortunes;” and added, “my emperor, he who is admitted to your secrets ought to be a magazine of secrecy.”—“Evliyá,” said the Sultán, “having spoken so much of science, let us now hear some of your performances in music.” I enumerated all the different tunes, and having made many allusions to the taste of Emírgúneh for wine, the Sultán was so much pleased with my ready wit that he said, “Now, Evliyá, I shall no more call thee to account, or ask thee any reason for what thou sayest: I appoint thee a Musáhib;” ”

“ On the east side of the upper gallery there are five or six smooth flat slabs of various coloured stones, which reflect the rays of the rising sun with so bright a light that the eye of man cannot look stedfastly on them. In short, there are some thousands of holy places of pilgrimage in Ayá Sófiyah, which is a Ka’beh for Fakírs, but the writer of these pages has only described those which he knew. The whole of this mosque is also covered with lead, which has remained uninjured for so many thousand years from its being mixed up with some thousand quintals (kantár) of gold. ”

“ This mosque has altogether 2,040 servants; and none has a better salary than the Muvakkit, or Regulator of Time; because all the seamen and mariners in the empire of Islám depend, for the regulation of time, on the Muvakkit of Sultán Báyazíd Khán; and as the mihráb of this mosque was miraculously placed in the true position of Kiblah: all sea-captains regulate their compasses by it; and all the infidel astronomers in Firengistán, as is universally known, correct their watches and compasses by the mosque of Sultán Báyazíd. ”

“ Khoajeh Mustafá Páshá, the vezír of Sultáns Mohammed and Báyazíd II., built the large mosque near the Selivrí gate in the year 950 (1548) . It is surrounded by a yard, in which, it is said, are buried all the heroes who fell during the siege of Constantinople by Hárún-ar-rashíd. It is a mosque of great sanctity. The chained fig-tree (zinjírlí injír) , which stands in the court, was so called, because, when nearly split and decayed, it was chained up by a pious man. The imáret, convent, and college of this mosque, are well attended. ”

“ Praise be to God! who, according to the sacred text of the Korán: “There is no beast on the earth for which God hath not made a provision,” has provided a plentiful supply for the poor by the foundation of Sultán Mohammed II. at the new palace, in which food is distributed to them three times a day; at the Imáret of Sultán Báyazíd twice; the same at the imárets of Sultán Selím I.; Soleïmán; Prince Mohammed; Ahmed; Eyúb; Khasekí Sultán, near the women-market; Vafá Sultán; Prince Jehángír, near the Top-kháneh; Mehrmáh Sultán, at Scutari; Válideh of Murád IV.; Ibráhím Khán; and of Othmán Khán. ”

“ He was the sheikh (i.e. spiritual guide) of Keláún, Sultán of Egypt, and having come to Brúsah for the purpose of being present at the taking of Islámból, became a disciple of Zeïnu-d-dín Háfí, and was called Jubbeh ’Alí, from his always wearing a jacket (jubbeh) made of horse-cloth; he was afterwards, when Mohammed marched against Islámból, made chief baker (ekmekchí-báshí) , and provided, no creature knows how, from one single oven the whole army, consisting of many hundred thousand servants of God, with bread as white as cotton. ”

“ He therefore expended three thousand purses on building the new Seráï. The best of several metrical dates inscribed over the Imperial gate, is that at the bottom in conspicuous gold letters on a white marble tablet, Khalled Allahu azza sáhibihi. May God make the glory of its master eternal! (i.e. A.H. 876, A.D. 1471-2) . Never hath a more delightful edifice been erected by the art of man; for, placed on the border of the sea, and having the Black Sea on the North, and the White Sea on the East, it is rather a town situated on the confluence of two seas than a palace. ”

“ The mosque of Jerráh Mohammed Páshá, with six minárehs, was built by one of the vezírs of Sultán Ahmed I., near the Evret-bázár (women market) .
The mosque of Khosrou Páshá, near the Ak-seráï, is a neat mosque.
The mosque of old Alí Páshá, near the column of Táúk-bázár (the poultry) , is very commodious.
The mosque of Nishánjí Páshá is situate near the Kúm-kapú (sand gate) .
The mosque of Ahmed Páshá, the grand vezír of Sultáns Selim and Suleïmán, is very large, like an imperial one, and is built upon a small hill within the Top-kapú (cannon-gate) . ”

“ Abáza Páshá (not the rebel, but the salihdár or sword-bearer of the Sultán) was named ághá of the Janissaries, and sent against Abáza the rebel, to demand the evacuation of Akhiska. He stopped before Erzerúm to prevent any communication, and to guard the trenches, lest Abáza, when hard pressed, should evince any inclination to deliver the fortress to the Persians. Forty thousand brave warriors were employed in attacking it, with seven batteries of heavy guns. Many of the garrison now began to come over to the Ottoman camp, where they were received with great kindness. ”

“ There are also, round the cupola, within the mosque, two rows of galleries supported by columns, which, on the blessed nights, are lighted with lamps. The total number of the lamps is 22,000; and there are likewise some thousands of other ornaments suspended from the roof. There are windows on all the four sides of the mosque, through each of which refreshing breezes enter and revive the congregation; so that they seem to be enjoying eternal life in Paradise. ”

“ On the left side of the Mihráb stands an ancient banner in long strips, made of Alí’s doublet (jubbeh) . There is nothing suspended in this mosque except lamps; but it possesses great spiritual advantages, and prayers offered up in it are sure to be answered, because the workmen employed in building it were all Musulmáns; and to this day neither Jews nor Christians are allowed to enter67 its blessed doors. Its spirituality was secured by the workmen, who never began their work till they had performed their ablutions, and it was built from the wealth obtained in the Conquest. ”

“ My father, who died an old man, was with Sultán Suleïmán at the sieges of Rhodes, Belgrade, and Sigetvár, where that prince died. He used to converse much with men advanced in years: among his most intimate friends there was one who was grey-headed and infirm, but more eloquent than Amrïo-l-kaïs or Abú-l-ma’álí. He was chief secretary to the corps of Janissaries, and his name was Sú-Kemerlí Kójah Mustafà Chelebí. ”

“ Afterwards, when Sultán Ibráhím ascended the throne, Kara Mustafá Páshá became a martyr, and every thing was thrown into confusion; this building was turned into a house for the Jews, by ’Alí Aghá, superintendant of the custom-house, and neither the name, nor any trace of the mine or the sword manufactory, are to be found.
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The thirteenth mine is that mine of men, the Good City, i.e. Kostantiniyyeh, which is an ocean of men and beautiful women, such as is to be found no where else. It is said, that if a thousand men die and a thousand and one are born, the race is propagated by that one. ”

“ On the right of the door of the dressing-room is the room for the musicians (motrib-khán) and on the left, the cupola of the inner treasury (khazáneh khás) . I have no where seen so splendid a bath, except that of Abdál, the Khán of Tiflís, in the province of Ván.
Most of the above baths are adorned with chronographs; and they are all double (chifteh) , that is, consist of two rooms, except that of Mohammed Páshá, in the Little-market. In the afternoon women are admitted. If to the great public baths we add the smaller ones, the number would exceed three hundred ”

“ No monarch of the Ottomans was ever so powerful in subduing rebels, maintaining armies, and in dealing justice. Being aware that the vezír Kemán-kesh Alí Páshá secretly favoured the rebels, he slew him without mercy. This vezír was a native of Hamíd, and left the royal harem when he was appointed governor of Baghdád and Díárbekr, whence he returned as successor to Kara Husain the grand vezír. He fell a victim to his own avarice, and was succeeded by Cherkess Mohammed Páshá, who died at Tokát in 1034 (1624) . After him Háfiz Ahmed Páshá was made grand vezír. ”

“ All the windows are ornamented with painted glass; and behind the two pillars, as in the Soleïmánieh, there are fountains of ever-flowing water, where the faithful may perform their ablutions or satisfy their thirst. The mosque has five gates. On the right-hand corner is the gate of the Khatíb (or reader of the Khotba) . On the left-hand corner, beneath the mehráb of the Sultán, is the gate of the Imám. Two lofty gates open on both sides of the building. The ascent to these four gates is by a flight of marble steps. The fifth and largest gate is that of the Kibla, facing the mehráb. ”

“ Kara Hasan Páshá was made Defterdár; Abd-ur-rahím Efendí, Shaikh-ul-Islám; and in order that the fleet prepared by Sultán Murád against Malta should not lie useless, it was sent to the Mediterranean, where a máona was lost, nothing of consequence effected, and the whole fleet with its troops returned to Islámbol after the autumnal equinox. One of the máonas was moored off the arsenal and painted black to represent the mourning for the death of Sultán Murád, an event which gave the Maltese infidels an opportunity of recommencing their hostilities. “Man proposes, but God disposes.” ”

“ This incomparable mosque was built by Sultán Suleïmán on one-half of the unoccupied half of the summit of the lofty hill on which had been erected, by Mohammed II, the old Seráï. Suleïmán having assembled all the thousands of perfect masters in architecture, building, stone-hewing, and marble-cutting, who were found in the dominions of the house75 of ’Osmán, three whole years were employed in laying the foundations. The workmen penetrated so far into the earth, that the sound of their pickaxes was heard by the bull that bears up the world at the bottom of the earth. ”