Friedrich Nietzsche

“ Science has the same relation to wisdom as current morality to holiness: she is cold and dry, loveless, and ignorant of any deep feeling of dissatisfaction and yearning. She injures her servants in helping herself, for she impresses her own character on them and dries up their humanity. As long as we actually mean by culture the progress of science, she will pass by the great suffering man and harden her heart, for science only sees the problems of knowledge, and suffering is something alien and unintelligible to her world—though no less a problem for that! ”

“ To cling to life, blindly and madly, with no other aim, to be ignorant of the reason, or even the fact, of one's punishment, nay, to thirst after it as if it were a pleasure, with all the perverted desire of a fool—this is what it means to be an animal. If universal nature leads up to man, it is to show us that he is necessary to redeem her from the curse of the beast's life, and that in him existence can find a mirror of itself wherein life appears, no longer blind, but in its real metaphysical significance. ”

“ The eye must be turned to find in the great world of movement the desire for culture that is known from the immediate experience of the individual; who must use his own strivings and aspirations as the alphabet to interpret those of humanity. He cannot rest here either, but must go higher. Culture demands from him not only that inner experience, not only the criticism of the outer world surrounding him, but action too to crown them all, the fight for culture against the influences and conventions and institutions where he cannot find his own aim,—the production of genius. ”

“ But his single ideal transcends the highest humanity in him. Schopenhauer stands as a pattern to men, in spite of all those scars and scratches. We may even say, that what was imperfect and "all too human" in him, brings us nearer to him as a man, for we see a sufferer and a kinsman to suffering, not merely a dweller on the unattainable heights of genius.
These three constitutional dangers that threatened Schopenhauer, threaten us all. Each one of us bears a creative solitude within himself, and his consciousness of it forms an exotic aura of strangeness round him. ”

“ If a man think of all that Schopenhauer, for example, must have heard in his life, he may well say to himself—"The deaf ears, the feeble understanding and shrunken heart, everything that I call mine, how I despise them! Not to be able to fly but only to flutter one's wings! To look above one's self and have no power to rise! To know the road that leads to the wide vision of the philosopher, and to reel back after a few steps! ”

“ Nature shoots the philosopher at mankind like an arrow; she. does not aim, but hopes that the arrow will stick somewhere. She makes countless mistakes, that give her pain. She is as extravagant in the sphere of culture as in her planting and sowing. She fulfils her ends in a large and clumsy fashion, using up far too much of her strength. The artist has the same relation to the connoisseurs and lovers of his art as a piece of heavy artillery to a flock of sparrows. It is a fool's part to use a great avalanche to sweep away a little snow, to kill a man in order to strike the fly on his nose. ”

“ He contemptuously throws aside all the finery that seemed his truest humanity a little while ago—all his arts and sciences, all the refinements of his life,—he beats with his fists against the walls, in whose shadow he has degenerated, and goes forth to seek the light and the sun, the forest and the crag. And crying out, "Nature alone is good, the natural man alone is human," he despises himself and aspires beyond himself: a state wherein the soul is ready for a fearful resolve, but calls the noble and the rare as well from their utter depths. ”

“ We look round and behind us, and fear the sudden rush of light; the beasts are transfigured, and ourselves with them. The enormous migrations of mankind in the wildernesses of the world, the cities they found and the wars they wage, their ceaseless gatherings and dispersions and fusions, the doctrines they blindly follow, their mutual frauds and deceits, the cry of distress, the shriek of victory—are all a continuation of the beast in us: as if the education of man has been intentionally set back, and his promise of self-consciousness frustrated ”

“ Never were moral teachers more necessary and never were they more unlikely to be found: physicians are most in danger themselves in times when they are most needed and many men are sick. For where are our modern physicians who are strong and sure-footed enough to hold up another or lead him by the hand? There lies a certain heavy gloom on the best men of our time, an eternal loathing for the battle that is fought in their hearts between honesty and lies, a wavering of trust in themselves, which makes them quite incapable of showing to others the way they must go. ”

“ If the great thinker despise mankind, it is for their laziness; they seem mere indifferent bits of pottery, not worth any commerce or improvement. The man who will not belong to the general mass, has only to stop "taking himself easily"; to follow his conscience, which cries out to him, "Be thyself! all that thou doest and thinkest and desirest, is not thyself!"
Every youthful soul hears this cry day and night, and quivers to hear it: for she divines the sum of happiness that has been from eternity destined for her, if she think of her true deliverance ”

“ There is certainly strength there, enormous strength; but it is wild, primitive and merciless. One looks on with a chill expectancy, as though into the caldron of a witch's kitchen; every moment there may arise sparks and vapour, to herald some fearful apparition. For a century we have been ready for a world-shaking convulsion; and though we have lately been trying to set the conservative strength of the so-called national state against the great modern tendency to volcanic destructiveness, it will only be, for a long time yet, an aggravation of the universal unrest that hangs over us. ”

“ These flappers are the natural sciences and history; little by little they have so overawed the German dream-craft which has long taken the place of philosophy, that the dreamer would be only too glad to give up the attempt to run alone: but when they unexpectedly fall into the others' arms, or try to put leading-strings on them that they may be led themselves, those others flap as terribly as they can, as if they would say, "This is all that is wanting,—that a philosophaster like this should lay his impure hands on us, the natural sciences and history! ”

“ Take first a strong and increasing desire for intellectual adventure, the attraction of the new and rare as against the old and tedious. Add to that a certain joy in nosing the trail of dialectic, and beating the cover where the old fox, Thought, lies hid; the desire is not so much for truth as the chase of truth, and the chief pleasure is in surrounding and artistically killing it. Add thirdly a love of contradiction whereby the personality is able to assert itself against all others: the battle's the thing, and the personal victory its aim,—truth only its pretext. ”

“ The yearning for natural strength, for a healthy and simple humanity, was a yearning for himself: and as soon as he had conquered his time within him, he was face to face with his own genius. The secret of nature's being and his own lay open, the step-mother's plot to conceal his genius from him was foiled. And now he could turn a fearless eye towards the question, "What is the real worth of life?" without having any more to weigh a bloodless and chaotic age of doubt and hypocrisy. ”

“ A modern thinker is always in the throes of an unfulfilled desire; he is looking for life,—warm, red life,—that he may pass judgment on it: at any rate he will think it necessary to be a living man himself, before he can believe in his power of judging. And this is the title of the modern philosophers to sit among the great aiders of Life (or rather of the will to live) , and the reason why they can look from their own out-wearied time and aspire to a truer culture, and a clearer explanation. ”

“ All the traits in which we do not see the great philosopher show us the suffering man, anxious for his noblest possessions; he was tortured by the fear of losing his little property, and perhaps of no longer being able to maintain in its purity his truly antique attitude towards philosophy. He often chose falsely in his desire to find real trust and compassion in men, only to return with a heavy heart to his faithful dog again. He was absolutely alone, with no single friend of his own kind to comfort him; and between one and none there lies an infinity—as ever between something and nothing. ”

“ Most men cannot endure it, because they are slothful, as I said, and because their solitude hangs round them a chain of troubles and burdens. No doubt, for the man with this heavy chain, life loses almost everything that one desires from it in youth—joy, safety, honour: his fellow-men pay him his due of—isolation! The wilderness and the cave are about him, wherever he may live. He must look to it that he be not enslaved and oppressed, and become melancholy thereby. And let him surround himself with the pictures of good and brave fighters such as Schopenhauer. ”

“ The highest praise I can give his manner of presentation is to apply his own phrase to himself:—"A philosopher must be very honest to avail himself of no aid from poetry or rhetoric." That honesty is something, and even a virtue, is one of those private opinions which are forbidden in this age of public opinion; and so I shall not be praising Schopenhauer, but only giving him a distinguishing mark, when I repeat that he is honest, even as a writer: so few of them are that we are apt to mistrust every one who writes at all. ”

“ And I pondered in my mind what he would say to the two maxims of education that hold the field in our time. The first demands that the teacher should find out at once the strong point in his pupil, and then direct all his skill and will, all the moisture and all the sunshine, to bring the fruit of that single virtue to maturity. The second requires him to raise to a higher power all the qualities that already exist, cherish them and bring them into a harmonious relation. But, we may ask, should one who has a decided talent for working in gold be made for that reason to learn music? ”