Friedrich Strauss

“ Festivity and cheerful conversation now reigned among the whole assemblage. Whether it be that a people, which had suffered so much calamity and oppression, naturally enjoys the more keenly a temporary interval of pleasure, or that every approach to God is to the pure mind a source of joy and peace, certain it is, that no nation has ever more carefully studied to remove all trace of sorrow from religious services than the Jews. If the service of the law was a heavy burthen, the service of God was freedom and happiness. ”

“ Myron was rather dissatisfied, as having had the worst of the argument; Helon was full of the animating reflections which the journey in the night had excited in him; and Elisama still under the influence of the melancholy which had seized him at the river of Egypt. All emotions are durable in the mind of an oriental, and he does not quickly part either with his sorrow or his joy. ”

“ Only read, Myron, the translation of our Books of Kings, and you will be surprised to find, that on reaching the reign of Solomon, you are transported from the calm tone of historic narrative, to the animated style of poetry, as if its own traits and colours were not strong or bright enough to do justice to the reminiscences of those joyous, youthful days. In the history of a nation, as in the life of an individual, there is always some one period, in which every thing is combined that contributes to happiness ”

“ Would that Myron were here! We children of Israel are one people; we have one God, and one city of the Lord; and every Jew in Egypt, Asia, Syria, and Chaldea, always turns his eyes in his prayers towards this one place. Think, my friends, that while so many hundreds of thousands are assembled in Jerusalem, millions in the remotest countries, into which our people has been scattered, cast longing looks this evening towards us, envying us our joy, and desiring nothing more, than to to be in the Holy City and in the courts of Jehovah! ”

“ No painting, no statuary, no drama!”
“Thou speakest,” said Elisama, interposing angrily, “like a blind heathen, and what I have so often intimated seems to have been lost upon thee. Israel was not designed, nor ever aimed, to excel in such worldly arts. It was to be a kingdom of priests and a holy people, to receive and to preserve the law of Jehovah; and on this account he calls it his people, his Jeshurun, his beloved Israel. The time which other nations might devote to the culture of the elegant arts, Israel was to spend in the observance of the law. ”

“ Every one, full of the persuasion of his own wisdom, expounded the divine word according to his own fancy. Helon could not but perceive that all this wisdom was an arbitrary, self-invented, human system of doctrine respecting divine things, in opposition to which, not only Plato but the whole tenour of scripture taught him, that God only can be our instructor in things relating to himself, and that human reason must here rely upon revelation. This revelation he found in the law, delivered to his nation upon mount Sinai, under circumstances the most impressive and sublime. ”

“ For I am desolate and afflicted. The travellers were invited to take some food, but Elisama declared that only the servant in Israel took food early in the morning, and to others it was a disgrace. The mother, however, was not to be dissuaded, and compelled them to take dates, figs, and honey. “Greet thy father’s grave,” said she to Helon. “Let thy first visit be to the valley of Jehoshaphat.” Sallu led out the camels. He was full of joy, and every moment touched his ear-ring as a badge of honour. The mother embraced her son, and weeping said to him,
The Lord bless thee and keep thee! ”

“ His way is prepared; Israel is once more free, and a people. What would I give, if in my grey hairs I might yet be permitted to behold him! What a glorious passover will that be, when He keeps it with us, in Baris or on Zion, and his people accompany him with palm branches and Hosannas! I envy you, Helon, for you may live to see that day.”
“It will be a happy day,” said Helon,Helon, “but not more happy than this.” The old men smiled at his enthusiasm, and rejoiced that among the youth of Israel there should be such joy in keeping the festivals of Jehovah. ”

“ So here at Jerusalem, the temple was called the camp of the Majesty of Jehovah, the exterior courts, the camp of the Levites, and the city, the camp of Israel. Thus the stranger, when he came from foreign parts, to celebrate the festival of Israel’s deliverance from Egypt, found here the names and divisions which had been in use among his ancestors in the desert, and the whole city became as it were a permanent encampment, a standing memorial of that wonderful event, which is incomprehensible to those who consider Israel as only under human guidance. ”

“ For the Lord hath afflicted her for the multitude of her transgressions.
Her children are gone into captivity before the enemy;
From the daughter of Zion all her beauty is departed.
Her princes are become like deer, that find no pasture;
They fall without strength before the pursuer.
Jerusalem calls to mind in her misery the pleasures of the days of old. ”

“ Helon was astonished.
“I pity a people, so destitute of all taste and skill in the fine arts as yours. They want to build a temple and a house of the forest of Lebanon—gold and silver they have in abundance, but they are obliged to send for artists from Tyre; they come, execute their works, and leave these behind them, without having communicated to your nation the smallest portion of their dexterity.” ”

“ It was the fraternal union of a whole people, in the holiest bond of a common faith, going up to appear before the altar of Jehovah, 203and to commemorate the wonders of love and mercy which he had manifested towards their forefathers. They seemed a band of brothers. “In Alexandria,” said Helon, “Jew is against Jew, and family against family—but here is one holy people, loving each other as the children of one Israel, joint heirs of one great and blessed name.” Every one had bidden adieu to the occupations and the anxieties of ordinary life. ”

“ Israel is at length grown wise by experience, and the time draws near, when the Messiah shall come to deliver his people from oppression, and bless all nations of the earth by means of the law. But Abraham needed no such discipline—he practised voluntary obedience.”
“By Apollo,” said Myron, “thou speakest wisely!”
“Such a man,” pursued Elisama, “do we venerate in our great progenitor. Is there any people that can produce one like him? In him every thing was united essential to that happiness which is attainable only by the law. ”

“ Is it not the dew of Hermon,—are not these the sons of Israel from the Tyrian Climax and the plain of Jesreel, which fall here on the hills of Zion?”
“Listen!” said Iddo. Through the uproar of the streets they could discern a distant sound of cymbals, trumpets, and song, which came in the direction of the New City. “The Galileans are entering by the gate of Ephraim; they are late; and yet they cannot this time have been obstructed by the Samaritans; Hyrcanus has removed that obstacle from their way.” ”

“ The people, as an expression of their gratitude, chose him as their prince and high-priest, till God should raise up the true Prophet. While Simon lived, Judah had peace, every man cultivated his own field, the land was productive, and there was fruit in the vine. The elders exercised authority and preserved good order, and the condition of the citizens was greatly improved.
“What shall I say of John Hyrcanus, his son and successor? Thou wilt see him thyself, Helon, in all his majesty; and wert thou, Myron, to see him, thou wouldest never jest again at Israel’s expense. ”

“ Religious faith, although the most deeply seated in the breast of any of our sentiments, is, singular as it may appear, that which we are most eager in communicating to others. Whatever too has been long suppressed, breaks forth with redoubled force when the obstacle is removed. Besides, the religious sentiments of the Jews were not, like those of the heathens, the speculations of human reason, but truths, confirmed by the sanction of God; and their zeal in making proselytes was not the vain desire to swell the numbers of a sect, but to deliver those who were under the dominion of error. ”

“ In our religion there is no worship of animals or of images, no polytheism, no secret doctrines of the priests. These are essential points, which show that the legislation of Moses must have had a higher origin, and was not learned by him from any other nation. Would it, besides, be surprising if, in giving a divine revelation to his people, Jehovah should have chosen a form for its communication, in which, as being familiar to them, they would more readily adopt it? ”

“ Yesterday we left our nation on the highest and most brilliant pinnacle of national prosperity, possessed of the law, of the land of promise, and of a temple in which all the outward rites of Jehovah’s worship might be observed. One thing only was wanting to make Israel that blessed people, by whom all other nations were to be blessed—willing obedience. ”

“ There is something grand, exalted and divine, in the manner in which Moses speaks and acts. But permit me to remind you, that though you mentioned his being brought up at the court of Pharaoh, and instructed in all the wisdom of the Egyptians, you have given us no hint that he may have learned much from the pillars of Isis, and that an imitation of the Egyptian polity is every where conspicuous in your law, especially in the double power of the king and the priest, the institution of a sacerdotal caste, the encouragement given to agriculture, your festivals, and many other particulars. ”

“ When Helon reached the Beautiful-gate, it was scarcely possible to pass, so great was the crowd of men and lambs. The children of Israel, out of all the tribes from Dan to Beersheba, from the extreme point of Galilee to the desert of Arabia, strangers from Egypt, Cyprus, Syria, Cappadocia, and Babylon, were here assembled in their festive attire. Every master of a house carried his lamb upon his shoulder, or had it driven before him by his servants. ”

“ Solomon, in his humility, calls himself a little child, who knew not how to go out or to come in, and asks only an understanding heart, to discern good from evil. And the answer of Solomon pleased the Lord, and God said unto him, ‘Because thou hast asked this thing, and hast not asked for thyself long life, nor riches, nor the life of thine enemies, but hast asked understanding to discern judgment, behold I have given thee a wise and understanding heart, so that there was none like thee before thee, neither after thee shall any arise like unto thee. ”

“ He had scarcely erected a monument at Modin, to his father and his valiant brothers, renewed the covenant with the Romans, and sent an embassy to Demetrius in Syria, when the Romans declared Israel free, and Demetrius formally renounced all claims upon them. This happy consummation, by which Israel has been placed securely on an eminence of prosperity unknown before, became an era to us, and we are now in the thirty-fourth year of freedom. The people dwell in the land, serve no foreign master, possess the temple and the law, and fulfil it gladly. ”

“ The hostilities and alienations produced by self-love and the collision of interests appeared to have been left at home, and the general joy dispersed every melancholy feeling which an individual might have been disposed to indulge. On these pilgrimages they seemed as free from care as the people of old, when, rescued from Egyptian bondage, they were fed by manna from heaven, on their way to the land that flowed with milk and honey. ”

“ Egyptians, Phœnicians, Syrians, Romans, and swarthy Ethiopians, were hurrying in every direction, between the piled up heaps of merchandise; Greek, Aramaic, and Latin, were blended in one confused murmur. The main part of the caravan consisted of Phœnicians from Tyre, who, according to the custom which then prevailed, had carried wine in earthen jars to Egypt, where little wine was produced. They had gone through Alexandria to Memphis, and as they passed, Elisama had agreed with them to be conducted from Pelusium to Gaza. ”

“ God promised him, in the person of his descendents, the land of Canaan, which on this account we still call the Land of Promise. The Lord made him to come forth from his tent, and said, ‘Look towards heaven, and see if thou canst count the stars thereof—such shall thy seed be.’ [24] On the same day the Lord made a covenant with Abraham, and said, ‘To thy seed will I give this land from the river of Egypt unto the great river Euphrates.’ But these promises, to make his posterity a mighty nation and to give them a fair country for their inheritance, had their motive in a yet higher promise. ”

“ He next humbled the Samaritans, and removed that offence of every Jew, the temple on mount Garizim. He gave the Idumeans their choice, to expatriate themselves, or to receive circumcision, and thus united the seed of Esau with the posterity of Jacob. He has built the castle of Baris in the holy city. He is distinguished, above all the princes and fathers of Israel, by uniting in himself the threefold office which the Messiah is to bear, king, leader, and high-priest. At this moment he has just annihilated the power of the Samaritans by the conquest of their capital. ”

“ Jehovah had indeed visited his people with calamity, but their enemies, the instruments in his hands, had always been punished for their ambition. Antiochus after the battle fled into his own kingdom, and left Palestine again free.
When they all awoke after the sleep at noon, Myron began, “Venerable Elisama, will you not relate to us the remaining part of the history of your nation? The journey to Gaza will be the last that we shall make together. Let us then pass these hours in something more improving than listening to the noise of camels and the Phœnicians’ talk of buying and selling.” ”

“ Helon felt that this was his initiation into a new life. When the day dawns, on which all the visions of childhood and the dreams of 238youth are about to be fulfilled—to which the man awakes, in the firm belief that it will realize every thing for which his heart has longed, there is a stillness, an earnest expectation, a humble confidence which take possession of such a youthful bosom, from which it is easily anticipated, that a period decisive for the formation of the character has arrived, and that what is now felt and done will have a predominating influence over all the future life. ”