Fyodor Dostoevsky

“ Yes, the laws of self-preservation and of self-destruction are equally powerful in this world. The devil will hold his empire over humanity until a limit of time which is still unknown. You laugh? You do not believe in the devil? Scepticism as to the devil is a French idea, and it is also a frivolous idea. Do you know who the devil is? Do you know his name? Although you don't know his name you make a mockery of his form, following the example of Voltaire. You sneer at his hoofs, at his tail, at his horns—all of them the produce of your imagination! ”

“ Can one drink to the sun's health, do you think, prince?"
"Oh, I dare say one can; but you had better be calm and lie down, Hippolyte—that's much more important.
"You are always preaching about resting; you are a regular nurse to me, prince. As soon as the sun begins to 'resound' in the sky —what poet said that? 'The sun resounded in the sky.' It is beautiful, though there's no sense in it!—then we will go to bed. Lebedeff, tell me, is the sun the source of life? What does the source, or 'spring,' of life really mean in the Apocalypse? ”

“ The instinct of self-preservation is the normal law of humanity..."
"Who told you that?" broke in Evgenie Pavlovitch.
"It is a law, doubtless, but a law neither more nor less normal than that of destruction, even self-destruction. Is it possible that the whole normal law of humanity is contained in this sentiment of self-preservation?"
"Ah!" cried Hippolyte, turning towards Evgenie Pavlovitch, and looking at him with a queer sort of curiosity. ”

“ It fascinates me, prince. I have always been an artist in the depths of my soul, I assure you, Evgenie Pavlovitch."
"Do you mean to say," cried Gania, from the other corner, "do you mean to say that railways are accursed inventions, that they are a source of ruin to humanity, a poison poured upon the earth to corrupt the springs of life?" ”

“ Don't talk to me about your prosperity, your riches, the rarity of famine, the rapidity of the means of transport! There is more of riches, but less of force. The idea uniting heart and soul to heart and soul exists no more. All is loose, soft, limp—we are all of us limp.... Enough, gentlemen! I have done. That is not the question. No, the question is now, excellency, I believe, to sit down to the banquet you are about to provide for us!"
Lebedeff had roused great indignation in some of his auditors (it should be remarked that the bottles were constantly uncorked during his speech) ”

“ Evgenie Pavlovitch had only dropped in half an hour or so ago. Lebedeff had served the champagne readily.
"My own though, prince, my own, mind," he said, "and there'll be some supper later on; my daughter is getting it ready now. Come and sit down, prince, we are all waiting for you, we want you with us. Fancy what we have been discussing! You know the question, 'to be or not to be,'—out of Hamlet! A contemporary theme! Quite up-to-date! Mr. Hippolyte has been eloquent to a degree. He won't go to bed, but he has only drunk a little champagne, and that can't do him any harm. ”

“ To what will credit lead you?"
"You are too inquisitive," remarked Evgenie Pavlovitch.
"Well, anyone who does not interest himself in questions such as this is, in my opinion, a mere fashionable dummy."
"But it will lead at least to solidarity, and balance of interests," said Ptitsin.
"You will reach that with nothing to help you but credit? Without recourse to any moral principle, having for your foundation only individual selfishness, and the satisfaction of material desires? Universal peace, and the happiness of mankind as a whole, being the result! ”

“ The greater number must, literally, have died of starvation. I have sometimes asked myself how it was that these communities were not utterly swept off the face of the earth, and how they could possibly survive. Lebedeff is not mistaken, in my opinion, when he says that there were cannibals in those days, perhaps in considerable numbers; but I do not understand why he should have dragged in the monks, nor what he means by that."
"It is undoubtedly because, in the twelfth century, monks were the only people one could eat; they were the fat, among many lean," said Gavrila Ardalionovitch. ”

“ Go on!"
"In our dear country, as indeed in the whole of Europe, a famine visits humanity about four times a century, as far as I can remember; once in every twenty-five years. I won't swear to this being the exact figure, but anyhow they have become comparatively rare."
"Comparatively to what?"
"To the twelfth century, and those immediately preceding and following it. We are told by historians that widespread famines occurred in those days every two or three years, and such was the condition of things that men actually had recourse to cannibalism, in secret, of course. ”

“ All the guests were known to the prince; but the curious part of the matter was that they had all arrived on the same evening, as though with one accord, although he had only himself recollected the fact that it was his birthday a few moments since.
"You must have told somebody you were going to trot out the champagne, and that's why they are all come!" muttered Rogojin, as the two entered the verandah. "We know all about that! You've only to whistle and they come up in shoals!" ”

“ Show me a single idea which unites men nowadays with half the strength that it had in those centuries, and dare to maintain that the 'springs of life' have not been polluted and weakened beneath this 'star,' beneath this network in which men are entangled! ”

“ In my humble opinion, a child is too small; I should say, not sufficient; which would result in four or five times more lay children than monks being required in a given time. The sin, lessened on the one hand, would therefore be increased on the other, in quantity, not in quality. Please understand, gentlemen, that in reasoning thus, I am taking the point of view which might have been taken by a criminal of the middle ages. As for myself, a man of the late nineteenth century, I, of course, should reason differently ”

“ The president joined in the general outcry.
"That's impossible!" said he in an aggrieved tone. "I am often discussing subjects of this nature with him, gentlemen, but for the most part he talks nonsense enough to make one deaf: this story has no pretence of being true."
"General, remember the siege of Kars! And you, gentlemen, I assure you my anecdote is the naked truth. I may remark that reality, although it is governed by invariable law, has at times a resemblance to falsehood. In fact, the truer a thing is the less true it sounds."
"But could anyone possibly eat sixty monks?" ”

“ There are gentry present who are a little too much interested in us. You are not aware of that perhaps, prince? It will be a great deal better if they see that we are friendly just in an ordinary way. ”

“ And finally, I must confess that, though I know it is bad form to pursue a man in this way, I have come to beg your friendship, my dear prince. You are an unusual sort of a person; you don't lie at every step, as some men do ”

“ It might have been believed that quite friendly relations existed between them. Rogojin, who had also seemed on the point of going away now sat motionless, his head bent, seeming to have forgotten his intention. ”

“ It is manifest that, pricked by remorse—for my client is religious, in his way, and has a conscience, as I shall prove later—and desiring to extenuate his sin as far as possible, he has tried six times at least to substitute lay nourishment for clerical. ”