George Glasgow

The Minoans (1923)

Summary

George Glasgow,  The Minoans (1923)

“ He did not know that there actually lived a King Minos in Crete, and that his palace, standing on a hill at Knossos, was built, if not of marble, at any rate of stone.
Up to the last half-century the whole story of classical Greece, as taught in the schools and in the Universities, was regarded as something original, as the beginning of things springing suddenly, like the mythical Athene, into life. The sculpture, architecture, philosophy, oratory, and drama of the fifth century B.C., were accepted unquestioningly and with awe as the spontaneous first-fruits of Greek genius.
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Source: Gutenberg

George Glasgow,  The Minoans (1923)

“ Men and Women, Clothes and Customs
When Knossos fell, Crete ceased to be the pre-eminent power in the Near East. The island itself was overrun by military or naval adventurers, and the centre of Mediterranean life shifted over to the mainland of Greece, whence, indeed, those adventurers came. The interesting thing, however, was that Cretan culture went with it, and neither for the last, nor probably for the first, time “the captive led captive her savage conqueror,” as Horace wrote centuries afterwards. Crete stooped to conquer Greece, just as Greece in her turn stooped to conquer Rome.
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Source: Gutenberg

George Glasgow,  The Minoans (1923)

“ If a bilingual inscription could be found—a Cretan document, that is, side by side with a translation in some known language such as Egyptian—a start could be made.
It was inevitable that the art of writing should be evolved early in the history of man. Even in the most primitive stages of life there would be the elementary necessity, for instance, of identifying one’s own property, and for this the most likely means would be some system of marking. Then, again, the development of communal life would entail the duty of keeping appointments, or of doing a particular thing at a particular time.
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Source: Gutenberg

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