Summary

Henry Ridgely Evans Hours with the Ghosts or, Nineteenth Century Witchcraft

The greatest “fantaisiste” of modern times was Madame Blavatsky, spirit medium, Priestess of Isis, and founder of the Theosophical Society. Her life is one long catalogue of wonders. In appearance she was enormously fat, had a harsh, disagreeable voice, and a violent temper, dressed in a slovenly manner, usually in loose wrappers, smoked cigarettes incessantly, and cared little or nothing for the conventionalities of life. But in spite of all—unprepossessing appearance and gross habits—she exercised a powerful personal magnetism over those who came in contact with her.
Source: Gutenberg

Henry Ridgely Evans Hours with the Ghosts or, Nineteenth Century Witchcraft

In the vanguard of the new order of things are Spiritualism and Theosophy.
Spiritualism enters the list, and declares that the immortality of the soul is a demonstrable fact. It throws down the gauntlet of defiance to skepticism, saying: “Come, I will show you that there is an existence beyond the grave. Death is not a wall, but a door through which we pass into eternal life.” Theosophy, too, has its occult phenomena to prove the indestructibility of soul-force. Both Spiritualism and Theosophy contain germs of truth, but both are tinctured with superstition.
Source: Gutenberg

Henry Ridgely Evans Hours with the Ghosts or, Nineteenth Century Witchcraft

Through the passing centuries, we have come into a larger, nobler conception of the Universal Life, and our relations to that Life, in which we live, move, and have our being. Granting the existence of an “Eternal and Infinite Spirit, the Intellectual Organizer of the mathematical laws which the physical forces obey,” and conceiving ourselves as individualized points of life in the Greater Life, we are constrained to believe that we bear within us the undying spark of divinity and immortality.
Source: Gutenberg

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