Summary

Beckles Willson Occultism and Common-Sense

True, miracles do not happen: but there are events of frequent occurrence in this age, as in all ages of which we have a record, which are miraculous in the sense of their being supernormal—for which science offers no consistent explanation. Is not hypnotism a miracle? Is not telepathy a miracle? Is not the divining [Pg 289] rod a miracle? Would Sir William Ramsay or Sir James Crichton-Browne throw these manifestations into the limbo of humbug and charlatanism? And supposing they, and such as they, continue incredulous—is not incredulity a fixed quantity in any society?
Source: Gutenberg

Beckles Willson Occultism and Common-Sense

On the whole I can find no class of occult phenomena of greater antiquity and persistence than that of haunting. Even though the ghost may not be as visible as that of Hamlet's father, yet the idea of a perturbed spirit revisiting its former haunts or the scene of its bodily murder finds credence amongst all peoples and epochs in the world's history. Fable is usually the dulled image of the truth: just as what we call presentiment or rumour is a kind of aura or van-wind of truth.
Source: Gutenberg

Beckles Willson Occultism and Common-Sense

And so our little tour into the occult is ended and we return into the glare of common things—things which we know and can touch and find a practical use for. If only a little of this light we hold so cheap were to illumine the tenebrous fastnesses we have just left, then, perhaps we, in our dull worldly way, might be able to assimilate the mystic to the common, the unseen to the seen, the unknown to the known.
Source: Gutenberg

Get perspective with Kwize: daily news enlightened by great literature