Henry Rowe Schoolcraft

“ The Indian being seated, God said to him, "I am the Master of Life, whom thou wishest to see, and to whom thou wishest to speak. Listen to that which I will tell thee for thyself and for all the Indians. I am the Maker of Heaven and earth, the trees, lakes, rivers, men, and all that thou seest or hast seen on the earth or in the heavens; and because I love you, you must do my will; you must also avoid that which I hate; I hate you to drink as you do, until you lose your reason; I wish you not to fight one another; you take two wives, or run after other people's wives; you do wrong ”

“ Day after day passed in solitude, and he heard nothing but the sounds of the tempest, sweeping before it the new-fallen snow.
One day, as his fire was just dying, a handsome young man approached and entered his dwelling. His cheeks were red with the blood of youth, his eyes sparkled with animation, and a smile played upon his lips. He walked with a light and quick step. His forehead was bound with a wreath of sweet grass, in place of a warrior's frontlet, and he carried a bunch of flowers in his hand. ”

“ Have you ever met your enemies in the field of battle? Have you ever brought home a trophy of victory? Have you ever proved your fortitude by suffering protracted pain, enduring continued hunger, or sustaining great fatigue? Is your name known beyond the humble limits of your native village? Go, then, young man, and earn a name for yourself. It is none but the brave that can ever hope to claim an alliance with the house of Wawanosh. Think not my warrior blood shall mingle with the humble mark of the Awasees [58] —fit totem for fishermen! ”

“ CHILEELI.
The Chippewas relate that the spirit of a young lover, who was killed in battle, determined to return to his affianced maid, in the shape of a bird, and console her by his songs. He found her in a chosen retreat, where she daily resorted to pass her pensive hours.
Stay not here—the men are base,
I have found a happier place,
Where no war, or want severe,
Haunts the mind with thoughts of fear;
Men are cruel—bloody—cold,
Seeking like lynx the rabbit's wold,
Not to guard from winds or drought,
But to suck its life's blood out. ”

“ But deception commonly leads to falsehood. "No, no," he said, "why should I want to look at you?" "Manabozho," said the wolf, "you must have been looking, or you would not have got hurt." "No, no," he replied again, "I was not. I will repay the saucy wolf this," thought he to himself. So, next day, taking up a bone to obtain the marrow, he said to the wolf, "Cover your head and don't look at me, for I fear a piece may fly in your eye." The wolf did so. He then took the leg-bone of the moose, and looking first to see if the wolf was well covered, he hit him a blow with all his might. ”

“ The earth is full of sorrows. Giants and sorcerers, the enemies of mankind, walk abroad in it, and are scattered throughout its length. Every night they are lifting their voices to the Power of Evil, and every day they make themselves busy in casting evil in the hunter's path. You have long been their victim, but shall be their victim no more. The spell you were under is broken. Your evil genius is overcome. I have cast him down by my superior strength, and it is this strength I now exert for your happiness. ”

“ He is made to learn their mode of life. He takes a wife, builds a lodge, hunts and fishes like the rest of them, sings his war songs and medicine songs, goes to war, has his triumphs, has his friends and foes, suffers, wants, hungers, is in dread or joy—and, in fine, undergoes all the vicissitudes of his fellows. His miraculous gifts and powers are always adapted to his situation. When he is swallowed by a great fish, with his canoe, he escapes by the exertion of these powers, but always, as much as possible, in accordance with Indian maxims and means. ”

“ They killed them all but one, which was pursued by the youngest sister; but just as she had raised her stick to kill it, the form of Waupee arose, and he clasped his prize in his arms. The other eleven sprang to their basket and were drawn up to the skies.
He exerted all his skill to please his bride and win her affections. He wiped the tears from her eyes. He related his adventures in the chase. He dwelt upon the charms of life on the earth. He was incessant in his attentions, and picked out the way for her to walk as he led her gently towards his lodge. ”

“ It was still supposed that the Indian was, at all times and in all places, "a stoic of the woods," always statuesque, always formal, always passionless, always on stilts, always speaking in metaphors, a cold embodiment of bravery, endurance, and savage heroism. Writers depicted him as a man who uttered nothing but high principles of natural right, who always harangued eloquently, and was ready, with unmoved philosophy on all occasions, to sing his death song at the stake to show the world how a warrior should die. ”

“ Pauguk never speaks. Unlike the Jeebi or ghost, his limbs never assume the rotundity of life. Neither is he confounded in form with the numerous class of Monedoes, or of demons. He does not possess the power of metamorphosis, or of transforming himself into the shapes of animals. Unvaried in repulsiveness, he is ever an object of fear; but unlike every other kind or class of creation of the Indian mind, Pauguk never disguises himself, or affects the cunning of concealment—never effects to be what he is not.
Manabozho alone had power to invoke him unharmed. ”

“ It is the land of souls. You stand upon its borders, and my lodge is the gate of entrance. But you cannot take your body along. Leave it here with your bow and arrows, your bundle, and your dog. You will find them safe on your return." So saying, he re-entered the lodge, and the freed traveller bounded forward, as if his feet had suddenly been endowed with the power of wings. ”

“ One day he penetrated beyond any point which he had before visited. He travelled through an open forest, which enabled him to see a great distance. At length he beheld a light breaking through the foliage, which made him sure that he was on the borders of a prairie. It was a wide plain covered with grass and flowers. After walking some time without a path, he suddenly came to a ring worn through the sod, as if it had been made by footsteps following a circle. But what excited his surprise was, that there was no path leading to or from it. ”

“ In the mean time, the undying head of Iamo had remained in the medicine sack, suspended on the sides of his wigwam, where his sister had placed it, with its mystic charms, and feathers, and arrows. This head retained all life and vitality, keeping its eyes open, and directing its sister, in order to procure food, where to place the magic arrows, and speaking at long intervals. One day the sister saw the eyes of the head brighten, as if through pleasure. ”

“ In a remote part of the north lived a great magician called Iamo, and his only sister, who had never seen a human being. Seldom, if ever, had the man any cause to go from home; for, as his wants demanded food, he had only to go a little distance from the lodge, and there, in some particular spot, place his arrows, with their barbs in the ground. Telling his sister where they had been placed, every morning she would go in search, and never fail of finding each struck through the heart of a deer. ”

“ Placing him in almost every possible position, as a hunter, a warrior, a magician, a pow-wow, a medicine man, a meda, a husband, a father, a friend, a foe, a stranger, a wild singer of songs to monedos or fetishes, a trembler in terror of demons and wood genii, and of ghosts, witches, and sorcerers—now in the enjoyment of plenty in feasts—now pale and weak with abstinence in fasts; now transforming beasts and birds, or plants and trees into men, or men into beasts by necromancy; it is impossible not to perceive what he perpetually thinks, believes, and feels. ”

“ Earth is not so large but that I can find them." And he descended from the hill in pursuit. As if convulsed, the earth shook with every jump he made. Very soon he approached the party. They however kept the belt, exchanging it from one to another, and encouraging each other. But he gained on them fast. "Brothers," said the leader, "has never any one of you, when fasting, dreamed of some friendly spirit who would aid you as a guardian?" A dead silence followed. "Well," said he, "fasting, I dreamed of being in danger of instant death, when I saw a small lodge, with smoke curling from its top. ”

“ Where is there a chief who is not proud to be considered the friend of Wawanosh? Where, in all the land, is there a hunter who has excelled Wawanosh? Where is there a warrior who can boast the taking of an equal number of scalps? ”

“ It is not for you to eat human flesh. You have been given by the Great Spirit as food for man. Neither is it in the power of that old magician to do you any good. Take me on your backs and carry me to his lodge, and you shall see that I am not ungrateful." The gulls obeyed; collecting in a cloud for him to rest upon, and quickly flew to the lodge, where they arrived before the magician. The daughters were surprised at his return, but Mishosha, on entering the lodge, conducted himself as if nothing extraordinary had taken place. ”

“ He was richly and gayly dressed, having on a great many garments of green and yellow colors, but differing in their deeper or lighter shades. He had a plume of waving feathers on his head, and all his motions were graceful.
"I am sent to you, my friend," said the celestial visitor, "by that Great Spirit who made all things in the sky and on the earth. He has seen and knows your motives in fasting. He sees that it is from a kind and benevolent wish to do good to your people, and to procure a benefit for them, and that you do not seek for strength in war or the praise of warriors. ”

“ The hallucinations of the mind are taken for divine inspiration. The effect is deeply felt and strongly impressed on the mind; too deeply, indeed, to be ever obliterated in after life. The father in the circle of his lodge, the hunter in the pursuit of the chase, and the warrior in the field of battle, think of the guardian genius which they fancy to accompany them, and trust to his power and benign influence under every circumstance. ”

“ Soon after you leave this place, you will hear a deafening sound: it is the sky descending on the edge, but it keeps moving up and down; you will watch, and when it moves up, you will see a vacant space between it and the earth. You must not be afraid. A chasm of awful depth is there, which separates the unknown from this earth, and a veil of darkness conceals it. Fear not. You must leap through; and if you succeed, you will find yourselves on a beautiful plain, and in a soft and mild light emitted by the moon. ”

“ I hate such conduct; you should have but one wife, and keep her until death. When you go to war, you juggle, you sing the medicine song, thinking you speak to me; you deceive yourselves; it is to the Manito that you speak; he is a wicked spirit who induces you to evil, and for want of knowing me, you listen to him. ”

“ The young man suspected the true cause of his loss, and rightly attributed it to a design of the magician to freeze him to death on the march. But he maintained the strictest silence, and drawing his conaus over his head, thus communed with himself: "I have full faith in the Manito who has preserved me thus far, I do not fear that he will forsake me in this cruel emergency. Great is his power, and I invoke it now that he may enable me to prevail over this wicked enemy of mankind." ”

“ There is but one consideration of much moment necessary to be premised respecting these legends and myths. It is this: they are versions of oral relations from the lips of the Indians, and are transcripts of the thought and invention of the aboriginal mind. As such, they furnish illustrations of Indian character and opinions on subjects which the ever-cautious and suspicious minds of this people have, heretofore, concealed. They place the man altogether in a new phasis. They reflect him as he is. They show us what he believes, hopes, fears, wishes, expects, worships, lives for, dies for. ”

“ Shall I tell him when he comes back this evening?" "Bad boy," said the mother, pettishly, "mind your bow and arrows, and do not be afraid to enter the forest in search of birds and squirrels, with your little brother. It is not manly to be ever about the lodge. Nor will you become a warrior if you tell all the little things you see and hear to your father. ”

“ As they were sitting in the lodge surrounded by friends and relatives, the mother of the Red Head regarded the face of her new daughter-in-law for a long time with fixed attention. From this scrutiny she was convinced that this singular and hasty marriage augured no good to her son. She drew her husband aside and disclosed to him her suspicions: "This can be no female," said she; "the figure and manners, the countenance, and more especially the expression of the eyes, are, beyond a doubt, those of a man." ”

“ They lay open his most secret theories of the phenomena of spirit life; of necromancy, witchcraft, and demonology; and, in a special manner, of the deep and wide-spread prevalence throughout the world of Indian opinion, of the theory and power of local Manitos. It is here that the Indian prophet, powwow, or jossakeed, throws off his mask, and the Indian religionist discloses to us the secrets of his fasts and dreams. His mind completely unbends itself, and the man lives over, in imagination, both the sweet and the bitter scenes of a hunter's life. ”