Lewis Spence

“ In the heart of a great forest lay a nameless little lake, and by its side dwelt two children. Wicked magicians had slain their parents while they were yet of tender years, and the little orphans were obliged to fend for themselves. The younger of the two, a boy, learned to shoot with bow and arrow, and he soon acquired such skill that he rarely returned from a hunting expedition without a specimen of his prowess in the shape of a bird or a hare, which his elder sister would dress and cook. ”

“ The Hurons and Iroquois believe that after death the soul must cross a deep and swift stream, by a bridge formed by a single slender tree, upon which it has to combat the attacks of a fierce dog. The Athapascans imagine that the soul must be ferried over a great water in a stone canoe, and the Algonquins and Dakotas believe that departed spirits must cross a stream bridged by an enormous snake. ”

“ The Navaho thought that a great white swan sat at each of the four points of the compass and conjured up the blasts which came therefrom, while the Dakotas believed that in the west is the home of the Wakinyjan, 'the Flyers,' the breezes that send the storms. The thunder, too, is regarded by some Indian peoples as the flapping of the pinions of a great bird, whose tracks are seen in the lightning, "like the sparks which the buffalo scatters when he scours over a stony plain." ”

“ Then Po-shai-an-K'ia, the foremost and the wisest of men, arising from the nethermost sea, came among men and the living things, and pitying them, obtained egress from that first world-cave through such a dark and narrow path that some seeing somewhat, crowding after, could not follow him, so eager mightily did they strive one with another. Alone then did Po-shai-an-K'ia come from one cave to another into this world, then island-like, lying amidst the world-waters, vast, wet, and unstable. ”

“ Scar-face also had fallen in love with her, but he felt ashamed to declare his passion because of his poverty. The maiden had already repulsed half the braves of his tribe. Why, he argued, should she accept him, poor and disfigured as he was?
One day he passed her as she sat outside her lodge. He cast a penetrating glance at her—a glance which was observed by one of her unsuccessful suitors, who sneeringly remarked:
"Scar-face would marry our chiefs daughter! She does not desire a man without a blemish. Ha, Scar-face, now is your chance!" ”

“ As Sacred Otter slept he dreamed. Away in the distance he descried a great tepee, crowned with a colour like the gold of sunlight, and painted with a cluster of stars symbolic of the North. The ruddy disc of the sun was pictured at the back, and to this was affixed the tail of the Sacred Buffalo. The skirts of the tepee were painted to represent ice, and on its side had been drawn four yellow legs with green claws, typical of the Thunder-bird. A buffalo in glaring red frowned above the door, and bunches of crow-feathers, with small bells attached, swung and tinkled in the breeze. ”

“ At all events a similar legend existed among both tribes which told of a monster snake, the King of Rattlesnakes, who dwelt up among the mountain-passes, attended by a retinue of his kind. Instead of a crown, he wore on his head a beautiful jewel which possessed magic properties. Many a brave tried to obtain possession of this desirable gem, but all fell victims to the venomous reptiles. At length a more ingenious warrior clothed himself entirely in leather, and so rendered himself impervious to their attack. Making his way to the haunt of the serpents, he slew their monster chief. ”

“ Scarcely had she done so when a grave and dignified warrior stalked into the lodge.
"Nemissa, my dear sister," he said, after a moment's pause, "have you not been forbidden to speak to the Earth-people? Perhaps you imagine you have hidden the young man, but you have not." Then, turning from the blushing Nemissa to Cloud-carrier, he added, good-naturedly:
"If you stay long there you will be very hungry. Come out and let us have a talk."
The youth did as he was bid, and the brother of Nemissa gave him a pipe and a bow and arrows. ”

“ In the morning Moose would say: "Give me one of your wives." "Paddle your own canoe," Marten would retort, and the fight would begin. Next morning Moose would say again: "Give me one of your wives." "Fish for your own minnows," the reply would come, and the quarrel would be continued with tomahawks for arguments.
"Give me one of your wives," Moose persisted.
"Skin your own rabbits!"
Meanwhile the wives of Marten had grown tired of the perpetual skirmishing. So they made up their minds to run away. Moose and Marten never missed them: they were too busy righting. ”

“ A deity is angered by neglect of his dues; he will revenge, certainly, terribly, we know not how or when. But as punishment is all he desires, if we punish ourselves he will be satisfied; and far better is such self-inflicted torture than a fearful looking-for of judgment to come. Craven fear, not without some dim sense of the implacability of nature's laws, is at its roots. ”

“ While Nekumonta lay asleep there came to him the messenger of Manitou, and he dreamed. In his dream he saw his beautiful Shanewis, pale and thin, but as lovely as ever, and as he looked she smiled at him, and sang a strange, sweet song, like the murmuring of a distant waterfall. Then the scene changed, and it really was a waterfall he heard. In musical language it called him by name, saying: "Seek us, O Nekumonta, and when you find us Shanewis shall live. We are the Healing Waters of the Great Manitou." ”

“ The Indian has but one prime honour to grasp; it is triumph in the war-path; it is rushing upon his enemy, tearing the scalp reeking from his head, and then uttering his terrific sa-sa-kuon (death-whoop) . For this crowning act he is permitted to mount the honoured feather of the war-eagle—the king of carnivorous birds. By this mark he is publicly known, and his honours recognized by all his tribe, and by the surrounding tribes whose customs assimilate. ”

“ Hard by the roots of a great grape-vine penetrated from the earth above, and, clambering up these, several of them got a sight of the upper world, which they found to be rich and well stocked with both animal and vegetable food. Those of them who had seen the new-found world above returned to their home bringing such glowing accounts of its wealth and pleasantness that the others resolved to forsake their dreary underground dwelling for the delights of the sunny sphere above. ”

“ The North American Indian has so long been an object of the deepest interest that the neglect of his picturesque and original mythologies and the tales to which they have given rise is difficult of comprehension. In boyhood we are wont to regard him as an instrument specially designed for the execution of tumultuous incident, wherewith heart-stirring fiction may be manufactured. In manhood we are too apt to consider him as only fit to be put aside with the matter of Faery and such evanescent stuff and relegated to the limbo of imagination. ”

“ The facts that he is described as being of a red colour, thus typifying the lightning, and that the Cherokees were originally a mountain people, leave little room for doubt that he is a thunder-god, for it is around the mountain peaks that the heavy thunder-clouds gather, and the red lightning flashing from their depths looks like the moving limbs of the half-hidden deity. ”

“ He was in a very bad temper, and pushed his way angrily into the new lodge. All the little creatures attacked him instantly, the ants bit him, the thorns pricked him, so that he cried out with anger and pain.
The fairies ran away as fast as they could, and by and by found themselves on the brink of a wide river. The younger sat down and began to weep, thinking that Lox would certainly overtake them. But the elder was more resourceful. She saw the Crane, who was ferryman, standing close by, and sang a very sweet song in praise of his long legs and soft feathers. ”

“ Now the Five Nations in their wisdom had set apart a Seneca maiden dwelling alone in the forest as arbiter of quarrels between braves. This maiden the men of all tribes regarded as sacred and as apart from other women. Like the ancient Vestals, she could not become the bride of any man.
As the Peace Queen heard the wrathful clamour of the braves outside her lodge she stepped forth, little pleased that they should thus profane the vicinity of her dwelling. ”

“ He demanded food, and the frightened boy, remembering that they were well provided, hastily arose to satisfy the stranger's desires. He brought out an ample supply of meat and tallow, but was astonished to find that the strange being lustily called for more. The youth, thoroughly terrified, hastened to gratify the monster's craving, and the giant ate steadily on, hour after hour, until the brothers returned at the end of the day to discover the glutton devouring the fruits of their hunting. ”

“ Taking presents of Indian tobacco, sweet-smelling clay, buffalo-meat, and beads, he returned to them, and again talked with the he-bear. The latter hugged him, saying: "As my fur has touched you, you will be great; as my hands have touched your hands, you will be fearless; and as my mouth touches your mouth, you will be wise." With that the bears departed.
True to his words, the animal made the Bear-man the greatest warrior of his tribe. He was the originator of the Bear Dance, which the Pawnees still practise. He lived to an advanced age, greatly honoured by his people. ”

“ THE NORTH AMERICAN INDIANS
Animism
All mythological systems spring from the same fundamental basis. The gods are the children of reverence and necessity. But their genealogy stretches still farther back. Savage man, unable to distinguish between the animate and inanimate, imagines every surrounding object to be, like himself, instinct with life. Trees, the winds, the river (which he names "the Long Person") , all possess life and consciousness in his eyes. The trees moan and rustle, therefore they speak, or are, perchance, the dwelling-place of powerful spirits. ”

“ By the magic breath of prey, by the heart that shall endure for ever within you, shall ye be made to serve instead of to devour mankind.' Thus was the surface of the earth hardened and scorched, and many of all kinds of beings changed to stone. ”

“ Of course the thin and meagre imagination of the American savages was not equal to the creation of Milton's magnificent imperial Satan, or of Goethe's Mephistopheles, with his subtle intellect, his vast powers, his malignant mirth; but in so far as the Indian fiends or devils have the ability, they are wholly as wicked as these. They are totally bad, they have no good thing in them, they think only evil ”

“ Indian Art
If the Red Race of North America did not produce artistic work of an exalted order it at least evolved a distinctive and peculiar type of art. Some of the drawings and paintings on the walls of the brick erections of the southern tribes and the heraldic and religious symbols painted on the skin-covered lodges of the Plains people are intricate and rhythmic in plan and brilliant in colouring. The houses of the north-west coast tribes, built entirely of wood, are supported by pillars elaborately carved and embellished to represent the totem or tribal symbol of the owner. ”

“ A fetish, on the other hand, is the place of imprisonment of a subservient spirit, which cannot escape, and, if it would gain the rank of godhead, must do so by a long series of luck-bringing, or at least by the performance of a number of marvels of a protective or fortune-making nature. It is not unlikely that a belief exists in the Indian mind that there are many wandering spirits who, in return for food and other comforts, are willing to materialize in the shape the savage provides for them, and to assist him in the chase and other pursuits of life. ”

“ As far as may be gathered from the various and slightly conflicting accounts of Indian smoking observances, it would seem that to every tribe, or, if it be an extensive one, to every detachment of a tribe, belongs a potent instrument known as 'medicine pipe-stem.' It is nothing more than a tobacco-pipe, splendidly adorned with savage trappings, yet it is regarded as a sacred thing to be used only on the most solemn occasions, or in the transaction of such important business as among us could only be concluded by the sanction of a Cabinet Council, and affixing the royal signature. ”

“ One day he and Morning Star hunted as usual, and the youth stole away, for he wished to slay the savage birds of which his father had spoken. But Scar-face followed, rescued the lad in imminent peril, and killed the monsters. The Sun was grateful to him for having saved his son from a terrible death, and asked him for what reason he had sought his lodge. Scar-face acquainted him with the circumstances of his love for the chief's daughter and of his quest. At once the Sun-god granted his desire.
"Return to the woman you love so much," he said, "return and make her yours. ”

“ Success in war is to the Indian the acme of glory, and to learn its arts the object of his highest attainment. The boys and youths acquire the accomplishment at an early period of dancing the war-dance; and although they are not permitted to join its fascinating circle till they assume the envied rank of actual warriors, still their early sports and mimic pastimes are imitations of its various movements and postures. The envied eagle's feather is the prize. ”