Herbert Allen Giles

“ It is for these things that a minister plays false to his prince. It is for these things that a man lightly leaves his home:―a stimulus to theft, the godsend of fugitives!
Grain and cotton cloths come to us from the earth. They are produced in due season by the labour of man, and time is needed for their growth. A few hundred-weight of such stuffs is more than an ordinary man can carry. They offer no inducement to crime; yet to be without them for a single day is to suffer both hunger and cold. Therefore the wise ruler holds grain in high honour, but degrades gold and jewels. ”

“ Other men know life only as a boon: they do not perceive that it is a bane. They know old age as a state of weakness: they do not perceive that it is a state of ease. They know death only as an abomination: they do not perceive that it is a state of rest.
“How grand,” cried Yen Tzŭ, “is the old conception of Death! The virtuous find rest, the wicked are engulfed therein. In death, each reverts to that from which he came. The ancients regarded death as a return to, and life as an absence from, home. And he who forgets his home becomes an outcast and a by-word in his generation.” ”

“ Now without committing myself to exaggeration or misdirection as to the practical value of these treasures, I dare assert that the old pride, arrogance, and exclusiveness of the Chinese are readily intelligible to any one who has faithfully examined the literature of China and hung over the burning words of her great writers. I do not flatter myself that all the extracts given will be of equal interest to all readers. I have not catered for any particular taste, but have striven to supply a small handbook of Chinese literature, as complete as circumstances would permit. ”

“ Oh, sorrow! oh, ye Ch‘ins, ye Hans, ye dynasties now passed away! I have heard that when the Ch‘is and the Weis gathered at the frontier, and when the Chings and the Hans collected their levies, many were the weary leagues they trod, many were the years of privation and exposure they endured. Grazing their horses by day, fording the river by night, the endless earth beneath, the boundless sky above, they knew not the day of their return; their bodies all the time exposed to the pitiless steel, with many other unspeakable woes. ”

“ COURAGE.
He who will face death at the call of duty must necessarily be brave. There is no difficulty in merely dying: the difficulty lies in dying at fitting junctures only.
When Hsiang-ju carried in the jewel, [8] and with haughty gesture cursed right and left of the Prince of Ch'in, death was the worst he had to fear; yet few would have been bold enough to act as he did. His courageous attitude commanded the admiration even of an enemy; and when on his return he forbore to risk death in a wrong cause, he gained for himself a name which shall endure for ever. ”

“ I would have freedom of speech in the advisers of the Throne. I would sweep away the errors which brought about the downfall of our predecessors. I would have reverence for the virtues of our ancient kings, and reform in the administration of justice, to the utter confusion of those who now pervert its course. Then, indeed, would the golden age be renewed over the face of the glad earth, and the people would move ever onwards in peace and happiness boundless as the sky itself. ”

“ Still, in the village where I live, the officials are for ever issuing all kinds of orders, as if greatly compassionating the people, though really to their utter injury. Morning and night the underlings come round and say, ‘His Honour bids us urge on your ploughing, hasten your planting, and superintend your harvest. Do not delay with your spinning and weaving. Take care of your children. Rear poultry and pigs. Come together when the drum beats. Be ready at the sound of the rattle.’ Thus are we poor people badgered from morn till eve. We have not a moment to ourselves. ”

“ My buttocks will become wheels; and with my soul for a horse, I shall be able to ride in my own chariot. I obtained life because is was my time; I am now parting with it in accordance with the same law. Content with the natural sequence of these states, joy and sorrow touch me not. I am simply, as the ancients expressed it, hanging in the air, unable to cut myself down, bound with the trammels of material existence. But man has ever given way before God: why then, should I be afraid? ”

“ If, then, Life and Death are but consecutive states of existence, what cause for sorrow have I?
And so it is that all things are but phases of unity. What men delight in is the spiritual essence of life. What they loathe is the material corruption of death. But this state of corruption gives place to that state of spirituality, and that state of spirituality gives place in turn to this state of corruption. Therefore, we may say that all in the universe is comprised in unity; and therefore the inspired among us have adopted unity as their criterion. ”

“ Animals do not become spirits after death; why should man alone undergo this change? That which informs man at his birth is a vital fluid, or soul, and at death this vitality is extinguished, the body decays and becomes dust. How can it become a spirit? Vitality becomes humanity, just as water becomes ice. The ice melts and is water again; man dies and reverts to the condition of the vital fluid. Death is like the extinction of fire. When a fire is extinguished, its light does not shine any more; and when a man dies, his intellect does not perceive any more. ”

“ I have long hated myself for this want of straightforwardness and fear of the world's censure, and with our friend Mêng Chi have often bewailed the impracticability of the position. But now that Heaven has sent this ruin upon you, the suspicions of men vanish with the smoke of the fire, and are refuted by the blackened walls which proclaim your poverty to all. Your talents have now free play, without fear of reproach. Verily the God of Fire is on your side. In one night he has clone more to set your praises before men than your own bosom friends have accomplished during the space of ten years. ”

“ Even if they do get in, for many perhaps a hundred years their influence will not succeed in rumpling the hair of one’s head. It is like throwing ink into water. If the water is in a foot-wide bowl or in a ten-foot pool, the ink will very rapidly discolour it all; but if the same ink is thrown into a mighty rushing river or into the wide and deep ocean, can these be easily stained in the same way? Again, although China is not receptive of foreign learning, from what she does receive she makes a point of extracting all the excellences and adapting these to her own advantage. ”

“ Exposed to the inclemency of wind and rain, enduring heat and cold, they have fled from the cruel scourge, in most cases, to die. Of those families which were here in my grandfather’s time, there remains not more than one in ten; of those here in my father’s time, not more than two or three; and of those still here in my own time, not more than four or five. They are all either dead or gone elsewhere; while we, the snake-catchers, alone survive. Harsh tyrants sweep down upon us, and throw everybody and everything, even to the brute beasts, into paroxysms of terror and disorder. ”

“ If all men are drunk, why not drink with them, and teach them to avoid excess? Of what avail are these subtle thoughts, these lofty schemes, which end only in disgrace?”
“I have heard,” rejoined Ch'ü-p'ing, “that the bather fresh from the bath will shake the dust from his hat and clothes. How should he allow his pure body to be soiled with the corruption of earth? I am willing to find a grave in the bellies of the fishes that swim in this stream: I will not let my purity be defiled by the filth and corruption of the world.” ”

“ And thus we struggle on for a breath of fame, and scheme to be remembered after death; ever on our guard against the allurements of sense, ever on the watch over our hearts and actions. We miss whatever of real happiness is to be got out of life, never being able even for a single moment to relax the vigilance of our heed. In what do we differ, indeed, from the fettered captives of a gaol?
The men of old knew that with life they had come but for a while, and that with death they would shortly depart again. ”

“ His home was at the capital, a home of luxury and splendour, like the palace of a prince. He held an estate which gave him yearly a thousand pieces of silk; so that the pleasures of wealth were in his grasp. All these things he put aside, and retired to penury and solitude on the hills. He did not turn his back upon the world because he had failed to secure the material blessings of life. ”

“ What, on the other hand, is the object of the followers of Lao Tzŭ and Buddha? To withdraw themselves from the world, from the State, and from the family! To deny the eternal obligations of society so that sons need no longer submit themselves to their fathers, so that subjects need no longer own allegiance to their sovereigns, so that the people need no longer occupy themselves with their natural duties! ”

“ A dead body is shunned. Therefore, a shroud is prepared, and other paraphernalia of burial, in order that the survivors may cease to loathe. At death, there is a sacrifice of wine and meat; when the funeral cortege is about to start, there is another; and after burial there is yet another. Yet no one ever saw the spirit of the departed come to taste of the food.
“These have been our customs from remote antiquity. They have not been discarded, because, in consequence, men no more shun the dead. What you may censure in those who perform the ceremonial is no blemish in the ceremonial itself.” ”

“ They owe no thanks for life, for what have they done to deserve death? They may be alive or dead the family knows it not. And if one brings the news, they listen, half doubting, half believing, while the heart overflows with grief. Sleeping and waking, they seem to see the lost one's form. Sacrifices are made ready and libations poured, with tearful eyes strained towards the far horizon; heaven and earth, nay, the very trees and plants, all seeming to sympathise with their sorrow. ”

“ The object of Confucianists in attacking any other faith is to distinguish truth from falsehood; other religions attack one another for the sake of establishing pre-eminence. In our days, the rights and wrongs of these conflicts are clear. Confucius and Mencius have handed down to us a holy religion which is absolutely unvarying and a perfect standard of conduct, glowing brightly like the sun or moon in mid-sky; embodying the pure law of God above with the fullest recognition of human relationships ”

“ It is like the flow of a spring, which starts bubbling up from nothing but gradually forms a volume of rushing muddy water which again gradually becomes clear. Therefore, if set vertically, it will block all the space between the sky and the earth; if set laterally, it will touch the shores of the Four Seas; inexhaustible by use, it knows neither the fulness of morning nor the decay of night; dispersed, it fills space; compressed, it is scarce a handful; scant, it can be ample; dark, it can be light; weak, it can be strong; soft, it can be hard. ”

“ Every archer hits his mark, and every player wins his partie; goblets flash from hand to hand, and a buzz of conversation is heard as the guests move unconstrainedly about. Among them is an old man with white hair, bald at the top of his head. This is the drunken Governor, who when the evening sun kisses the tips of the hills, and the falling shadows are drawn out and blurred, bends his steps homewards in company with his friends. Then in the growing darkness are heard sounds above and sounds below: the beasts of the field and the birds of the air are rejoicing at the departure of man. ”

“ When our good archers discharge their arrows, the arrows strike the target all together, against which their cuirasses and wooden bucklers are of no avail. And when it comes to dismounting and hand-to-hand fighting with sword and spear in the supreme struggle, the victory is easily ours. In these respects we excel them. Thus, the Huns may be compared with us in strength as three to five. Besides which, to slaughter their myriads we can bring tens of myriads, and crush them by mere force of numbers. But arms are a curse, and war is a dread thing. ”