Confucius

“ He seizes the occasion to pronounce an impassioned eulogium upon Confucius, concluding with the following words:—
“Therefore his fame overflows the Middle Kingdom, and reaches the barbarians of north and south. Wherever ships and waggons can go, or the strength of man penetrate; wherever there is heaven above and earth below; wherever the sun and moon shed their light, or frosts and dews fall,—all who have blood and breath honour and love him. Wherefore it may be said that he is the peer of God.” ”

“ If we can imagine a great Pope, or a great philosopher, taking advantage of a turn in the European conscience to bring back the simple ideals of Christianity, we can easily imagine this European Confucius being universally hailed in future times as the saviour of a parlous situation; which, in Europe now, as 2000 years ago in China, entails on the people so much misery and suffering. Confucius was, in short, in a way, a Chinese Pius X. declaiming against Modernism. ”

“ Such unswerving devotion to the abstract cause of right and justice and good government cannot but puzzle those who have been taught to regard Confucius as the very type and embodiment of materialistic wisdom and practical utilitarianism. But in truth, strange though it may sound, he was a great idealist who gained his hold on his countrymen by virtue rather of his noble imaginings and lofty aspirations than of any immediate results or tangible achievements. By the men of his own day he was more often than not considered a charlatan and an impostor. ”

“ But, as today I have not the time, I will only here try to tell you of one principal and most important thing which Confucius has done for the Chinese nation—the one thing he did in his life by which, Confucius himself said, men in after ages would know him, would know what he had done for them. When I have explained to you this one principal thing, you will then understand what that something is in Confucianism which can give to the mass of mankind the same sense of security and sense of permanence which religion affords them. ”

“ The judgment of the sage's disciples, of Tsze-sze, and of Mencius, has been unchallenged by the mass of the scholars of China. Doubtless it pleases them to bow down at the shrine of the Sage, for their profession of literature is thereby glorified. A reflection of the honour done to him falls upon themselves. And the powers that be, and the multitudes of the people, fall in with the judgment. Confucius is thus, in the empire of China, the one man by whom all possible personal excellence was exemplified, and by whom all possible lessons of social virtue and political wisdom are taught. ”

“ A very intellectual Chinese, however, expressed himself quite otherwise, saying that anybody who understood Chinese views would have grasped the meaning of making Confucius equal to heaven and earth. As heaven and earth induce the wealth of mankind, so has Confucius done by his teaching; as heaven and earth can change things and make things exist that were not, so with Confucius; but that Chinese theology regards heaven and earth as created by the one God, and therefore Confucius is put in the position of an exalted but a created being. ”

“ He died in his seventy-third year, 478 B.C. There can be no doubt that the success of Confucius has been singularly great, owing especially to the narrow scope of his scheme, which has become crystallized in the habits, usages, and customs of the people. Especially has it been instrumental in consolidating the empire, and in strengthening the power of the monarch, who, as he every year burns incense in the red-walled temple at Pekin, utters sincerely the invocation: "Great art thou, O perfect Sage! Thy virtue is full, thy doctrine complete. Among mortal men there has not been thine equal. ”

“ But Confucius had confidence in the preponderating goodness of human nature, and in the power of example in superiors. “Not more surely,” he said, “does the grass bend before the wind than the masses yield to the will of those above them.” Given the model ruler, and the model people would forthwith appear. And he himself could make the model ruler. He could tell the princes of the states what they ought to be; and he could point them to examples of perfect virtue in former times, - to the sage founders of their own dynasty; to the sage Tang, who had founded the previous dynasty of Shang ”

“ But as Confucius said thousands of years ago, "not all words are in books, nor all thoughts in words," and the traditions of nature worship, Taoism, Buddhism, of Confucius himself, have all put their stamp upon the Chinese, whether of the North or South, and the journeying coolie (and it must be remembered he is a great wanderer) , no matter where he goes in China, will find himself among men who recognize the same obligations, cringe under the same superstitious fears, and strive toward the same goal of material well-being as himself. Fundamental differences do certainly exist ”

“ Many years before he was born, an ancient hero and king had proclaimed in China: “The great God has conferred on the people a moral sense, compliance with which would show their nature invariably right. To cause them tranquilly to pursue the course which it indicates is the task of the sovereign.” Confucius knew the utterance well; and he carried out the principle of it, and insisted on its application in all the relations of society. He taught emphatically that a bad man was not fit to rule. ”

“ So in Chow China.
But the young Confucius knew his history. He looked back from that confusion to a wise Wu Wang and Duke of Chow; to a Tang the Completer, whose morning bath-tub was inscribed with this motto from The New Way: "If at any time in his life a man can make a new man of himself, why not every morning?" Most of all he looked back to the golden and sinless age of Yao and Shun and Yu, as far removed from him, nearly, as pre-Roman Britain is from us: he saw them ruling their kingdom as a strong benevolent father rules his house. ”

“ Confucius can no more be eradicated from modern China than Plato, Aristotle, and Christ from the background of Western society. Every Chinese movement, starting with Confucianism as the status quo, will have to incorporate a large part of the traditional doctrines. It may well be that in the new breeds of thought the Confucian strain will prove dominant and most lasting.
Until the breakdown of the Empire, Confucian texts were studied appreciatively rather than critically. One does not criticize common sense unless one is anxious for the reputation of a crank. ”

“ A feudal kingdom was sure to be a prey to disorder unless there were energy and ability in the character and administration of the sovereign; and Confucius has sketched, in the work referred to above, the Annals of Lu, his native state, for 242 years, from 722 to 481 B.C., which might almost be summed up in the words: “In those days there was no king in China, and every prince did what was right in his own eyes.” ”

“ Metaphysics, alien to the mind of Confucius himself, became an operative part of Confucian thought. Through their ethical and psychological studies the Sung Confucians translated the Confucian rationale into an effective ideological technique for domination. It is not inconsistent to find them opposing any action definitely governmental. Furthermore, they showed themselves to be conservatives in politics, and through their commentaries on the classics—which were studied in succeeding centuries along with the texts themselves—imprinted their conservatism upon the Chinese mind. ”

“ The school, the Church of the State religion of Confucius in China, does not awaken and kindle this inspiration or living emotion in men by exciting and arousing the feeling of unbounded admiration, love, and enthusiasm for Confucius. Confucius in his lifetime did indeed inspire in his immediate disciples a feeling and emotion of unbounded admiration, love, and enthusiasm, and, after his death, has inspired the same feeling and emotion in all great men who have studied and understood him. ”

“ Ki K‘ang, when consulting Confucius about the government, said, "Suppose I were to put to death the disorderly for the better encouragement of the orderly—what say you to that?"
"Sir," replied Confucius, "in the administration of government why resort to capital punishment? Covet what is good, and the people will be good. The virtue of the noble-minded man is as the wind, and that of inferior men as grass; the grass must bend, when the wind blows upon it."
Tsz-chang asked how otherwise he would describe the learned official who might be termed influential. ”

“ When, therefore, Confucius had started on his journey, these men despatched a force which hemmed him in a wild bit of desert country. Here, we are told, they kept him a prisoner for seven days, during which time he suffered severe privations, and, as was always the case in moments of difficulty, the disciples loudly bewailed their lot and that of their master.
"Has the superior man," said Tsze-loo, "indeed, to endure in this way?" "The superior man may indeed have to suffer want," replied Confucius, "but it is only the mean man who, when he is in straits, gives way to unbridled license." ”

“ In temples of Confucius idols are very seldom to be seen.
"The Confucianists are taught that man was originally good, his nature being given by heaven, and that sin came through union of the soul with matter."
"What are mandarins, please, father?" asked Leonard.
"Chinese officials, of which there are many grades, and many in each grade, all of whom are paid by Government. To every province there is a viceroy, to every city a governor, and to the village a mandarin, who is elected to rule over it for three years; and all these, again, have many officers under them. ”

“ Confucius wrote: “The man stands in importance before the woman; it is the right of the strong over the weak. Heaven ranks before earth; the prince ranks before his minister. This law of honour is one.” The Occidental reformers who would fain place the women of China and Japan on an equality with the men of those countries, must first disabuse the Chinese and the Japanese minds of their deeply-rooted reverence for Confucius. ”

“ In all things he tried to follow Confucius; beginning early by being born in the latter's own district of Tsow in Shantung, and having a woman in ten thousand for his mother;—she has been the model held up to all Chinese mothers since. He grew up strong in body and mind, thoughtful and fearless; a tireless student of history, poetry, national institutions, and the lives of great men. Like Confucius, he opened a school, and gathered disciples about him: but there was never the bond of love here, that there had been between Confucius and Tse Lu, Yen Huy, and the others. ”

“ Chi K'ang being troubled by robbers asked Confucius about it.
Confucius answered, If ye did not wish it, Sir, though ye rewarded him no man would steal.
19. Chi K'ang, speaking of kingcraft to Confucius, said, To help those that follow the Way, should we kill the men that will not?
Confucius answered, Sir, what need has a ruler to kill? If ye wished for goodness, Sir, the people would be good. The gentleman's mind is the wind, and grass are the minds of small men: as the wind blows, so must the grass bend.
20. Tzu-chang asked, What must a knight be, for him to be called eminent? ”

“ Confucius indeed was descended from a race of kings, the house of Shang, the dynssty which ruled over China before the dynasty under which Confucius lived—a race of men who had the strong emotional nature of the Hebrew people. But Confucius himself lived under the dynasty of the House of Chow—a race of men who had the fine intellectual nature of the Greeks, a race of whom the Duke of Chou, the founder, as I told you, of the pre-Confucian religion or religion of the old dispensation in China was a true representative. ”

“ I cannot hope that these remarks will re-establish Confucius's reputation as a lover of truth in the minds of those who wish for proselytising purposes to convince the Chinese that their sage was a grievous sinner. Such persons will doubtless in any case continue to hold that the Chinese as a people are untruthful, and that whether or not the untruthfulness is a legacy left them by Confucius it is a vice which only Christianity can extirpate. ”

“ This second apparition could only have one meaning, and Confucius was profoundly affected at the portent. "For whom have you come?" he cried, "for whom have you come?" and then, bursting into tears, he added, "The course of my doctrine is run, and I am unknown."
"How do you mean that you are unknown?" asked Tsze-kung. "I don't complain of Providence," answered the Sage, "nor find fault with men that learning is neglected and success is worshipped. Heaven knows me. Never does a superior man pass away without leaving a name behind him. ”

“ The reigning prince of Loo caused a temple to be erected over the remains of Confucius, and the number of his disciples continually increased. The emperors of the falling dynasty of Chow had neither the intelligence nor the will to do honor to the departed philosopher, but the emperors of the succeeding dynasties did all they could to perpetuate his memory. During his life Confucius found ready acceptance for his doctrines, and was everywhere revered among the people, though not uniformly appreciated by the rulers, nor able permanently to establish the reforms he inaugurated. ”

“ Every respectable Chinese of the Confucian school tries to conform his character as nearly as possible to that of the Superior Man. We must, of course, look upon Confucius him- self as an example of the Chinese model gentleman of all ages, and so, indeed, he was, as regards purity of morals, loyalty to his sovereign and government, and deep respect for the social order of his time and nation. ”