Summary

T. W. Pearce Twentieth Century Impressions of Hongkong… (1908)

To them the ages return an answer, final, decisive, irrevocable. Voices of emperor and statesman, of seer and sage, assign Confucius his place among objects of worship. Adoring multitudes through the centuries have joined in "one according cry." Divine honours are paid at his shrine, and the worship of the teacher who, as a moral guide, has the pre-eminence, gives to his system the binding force of religion. To-day the religious faith of most Chinese appears to themselves inseparable from the divine sanctions which, for them, attach to the teaching of Confucius.
Source: Wikisource

T. W. Pearce Twentieth Century Impressions of Hongkong… (1908)

It has, however, to be borne in mind that national habits and characteristics as we see them in the Chinese to-day — their race features — are what his followers saw in the sage of China 2,500 years ago. The times are evil, there has been a falling away from pure and lofty ideals, there are none that have attained, but the seekers after truth strive to be as the perfect sage. Ceremonial observances on which Confucius set the seal of his approval, constant virtues as seen in him, their highest exponent — these are the goal and aim of the Confucian.
Source: Wikisource

T. W. Pearce Twentieth Century Impressions of Hongkong… (1908)

They stand to-day as they have been growing during the passing of the generations of the Chinese race. Boughs are intertwined above, roots are interlaced below, a living mass grown together inextricably ; and not only so, but grown together beyond the power of the untrained observer to distinguish the smaller and more recent growths so as to assign each to its own proper tree trunk, or main branch. Such are Confucianism, Buddhism, and Taoism in the inter-relation of their growths as trees of religion deep-rooted in the soil of China.
Source: Wikisource

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