Social cohesion

“ While the extent to which social integration can in each case be carried depends in part on these conditions, it also depends in part upon the degree of likeness among the units. At first, while the nature is so little molded to social life that cohesion is small, aggregation is largely dependent on ties of blood, implying great degrees of likeness. ”

“ Where do we get our notions of love, freedom, justice, and the like which we are ever applying to social institutions? Not from abstract philosophy, surely, but from the actual life of simple and widespread forms of society, like the family or the play-group. In these relations mankind realizes itself, gratifies its primary needs, in a fairly satisfactory manner, and from the experience forms standards of what it is to expect from more elaborate association. ”

“ The mind to tolerate or even to make use of each other by cooperation does not compel us to admit association. Not until the feelings have been changed in force and direction, not until the crossing and clashing of many desires has neutralized opposing impulses and achieved a kind of artificial parallelism of wills, must we predicate the presence of society with all its characteristic workings.
We may regard the shaping received by the feelings and desires of the individual in the course of community life as due partly to Social Influence and partly to Social Control. ”

“ The typical community is vanishing and it would be neither possible nor desirable to restore it in its old form. It does not correspond with the present direction of social evolution and it would now be a distressing condition in which to live. But in the immediacy of relationships and the participation of everybody in everything, it represents an element which we have lost and which we shall probably have to restore in some form of coöperation in order to secure a balanced and normal society,—some arrangement corresponding with human nature. ”

“ Oh, we are going a long way with these Socialists, we are going to discover a new world of social relationships—and then, and then, like a mighty wave; will flow in upon us a renewed and more wonderful sense of the worth of the individual human soul. ”

“ He never dreamed in all his dreaming that these would again grow up and destroy the beautiful fabric of his new Society, so bright and unspotted in his mind. Of course there would be a social conscience “which, being social, is common to every man.” ”

“ Ample opportunity and inducement for such discussion are especially necessary, when different social classes, upon whose harmonious coöperation their own prosperity and to a great extent the well-being of the whole community depend, are by the nature of their relative situations liable to become distrustful of each other's motives and aims, and thus apt to drift into unwholesome irritations and dangerous conflicts. ”

“ Here as everywhere in the study of society we must learn to see mankind in psychical wholes, rather than in artificial separation. We must see and feel the communal life of family and local groups as immediate facts, not as combinations of something else. And perhaps we shall do this best by recalling our own experience and extending it through sympathetic observation. What, in our life, is the family and the fellowship; what do we know of the we-feeling? Thought of this kind may help us to get a concrete perception of that primary group-nature of which everything social is the outgrowth. ”

“ They rather serve to exemplify the principle which alone, in my opinion, can found an independent science of sociology, viz., the abstraction of socialization, as a form of existence with and for others, from the concrete conditions, interests, emotions, which make up the content of that form. Neither hunger nor love, neither labor nor the religious sentiment, neither technique nor the contents of intelligence, are in and of themselves alone social in character; but the coexistence and reciprocal influence of human beings make them factors actual and effectual. ”

“ We can already catch glimpses of a world in which the bonds which bind the individual are no longer laws, but social habits—the result of the need felt by each one of us to seek the support, the co-operation, the sympathy of his neighbours. ”

“ The social sympathies, or those laws from which, as from its elements, society results, begin to develop themselves from the moment that two human beings coexist; the future is contained within the present, as the plant within the seed; and equality, diversity, unity, contrast, mutual dependence, become the principles alone capable of affording the motives according to which the will of a social being is determined to action, inasmuch as he is social; and constitute pleasure in sensation, virtue in sentiment, beauty in art, truth in reasoning, and love in the intercourse of kind. ”

“ When social relations, applicable to mental or worldly pleasures, are alone involved, there are no longer distinctions of classes, or contests; differences of situation and opinion cease to exist; we have no thought but to enjoy and contribute in common our mutual possessions, [110] pretensions, and recommendations. ”

“ What else can human nature be than a trait of primary groups? Surely not an attribute of the separate individual—supposing there were any such thing—since its typical characteristics, such as affection, ambition, vanity, and resentment, are inconceivable apart from society. ”

“ If so, is it not because common-sense has been trained by custom to look at one aspect of things and not another? Common-sense, moderately informed, assures us that the individual has his being only as part of a whole. What does not come by heredity comes by communication and intercourse; and the more closely we look the more apparent it is that separateness is an illusion of the eye and community the inner truth. “Social organism,” using the term in no abstruse sense but merely to mean a vital unity in human life, is a fact as obvious to enlightened common-sense as individuality. ”

“ Investigates, in an orderly, scientific manner, the principles of association, and whatever relates to the interests and improvement of men in communities. It has its basis in psychology, as that science of the soul reveals most clearly the elements of a social nature. By instinctive longings for sympathy and fellowship, men are drawn together, and readily consent to the [381] restraints of society, whose earlier tacit agreements and maxims are at length formulated into rules and laws for their better government. ”

“ If it belongs, then, to man in association, what kind or degree of association is required to develop it? Evidently nothing elaborate, because elaborate phases of society are transient and diverse, while human nature is comparatively [Pg 31] stable and universal. In short the family and neighborhood life is essential to its genesis and nothing more is. ”

“ We shall find it when we forget the prejudices and conventionalities of many ages of suffering and oppression, and start once more from the primal instinct of humanity,—the Social Instinct,—that which first creates the family, and then draws men into the brotherhood of nations,—which out of isolated souls and bodies builds governments and churches and commerce, and elaborates science and the arts, and which alone contains the whole secret of masculine power and success. ”

“ He saw that all things that pleased him in life—work, art, literature, fellowship, civic courage and social custom—were the outcome of men associating with, not of men separating themselves from, their fellows, either in work or woe. ”

“ But, after all, it is the world within us rather than the world without us that matters in the making of society, and I must give to the social influence of the coöperative idea what I believe to be its real importance. ”

“ The society, once so homogeneous and co-ordinated in all its parts, would become at once a society rent by moral and social problems; and endless suffering must arise to individuals in the attempt to co-ordinate the ideals, manners, and institutions of the society to the new conditions! ”

“ It may be literally true, that the chief formation of a long-drawn social life is not the relation of authority and subordination between parts of the group, not the gradation of its members into classes, not the systems of sustaining, transporting or regulating organs, but certain ideals and standards, certain likes and dislikes, certain admirations and abhorrences become common to its members. Here then, I venture to suggest, is the ultimate test of association. The abiding of men in the same neighborhood without conflict is mere aggregation. ”

“ Again it must be insisted that what society-at-large now needs most is not celibates, however wise and good, working along one line, without close touch with the main experiences of birth and death and common social relationship, but rather the deepening and broadening of common human relations through the reaction of the wise and good upon all the fundamental ties that bind the race and the generations together. ”

“ If [113] man’s social nature is to find its correlate, the race must be so completely one, so compact and contiguous in the spirit of fraternity and good will, as to make it possible for each man to share in the work, thought, and virtue of all men. Individuals must be gathered into the network of social relations, so that, instead of separate and isolated units, they shall be known as farmers, merchants, blacksmiths, mechanics, shoemakers, lawyers, doctors, editors, and ministers. The calling of each must relate to the well-being of all. ”

“ Society, then, in its immediate aspect, is a relation among personal ideas. In order to have society it is evidently necessary that persons should get together somewhere; and they get together only as personal ideas in the mind. Where else? What other possible locus can be assigned for the real contact of persons, or in what other form can they come in contact except as impressions or ideas formed in this common locus? Society exists in my mind as the contact and reciprocal influence of certain ideas named “I,” Thomas, Henry, Susan, Bridget, and so on. ”

“ Every group of which he is really a member, in which he has any vital share, must live in his sympathy; so that his mind is a microcosm of so much of society as he truly belongs to. Every social phenomenon, we need to remember, is simply a collective view of what we find distributively in particular persons—public opinion is a phase of the judgments of individuals; traditions and institutions live in the thought of particular men, social standards of right do not exist apart from private consciences, and so on. ”

“ Mutual Aid Developed Slowly.—Owing to ignorance and to the instinct for self-preservation, man starts on his journey toward progress on an individualistic and selfish basis. Gradually he learns to associate with his fellows on a co-operative basis. The elements which enter into this formal association are the exercise of a general blood relationship, religion, economic life, social and political organization. ”

“ The problems, however, that seem to confront us most prominently to-day, and that require for their solution not only experience and intelligence, but fraternal sentiment as well, are those of a social character. The aggregation that we call society is bound together by ties of sympathy, strengthened it may be by culture, but often strained by selfishness and pride. ”

“ On that basis a company of gladiators or a pugilist's club ranks below a village improvement society; that in turn yields in importance to a learned association of physicians discussing the best means of relieving human suffering. In the slow process of social evolution those forms that do not contribute to the welfare of the race will lose their place in society.
11. Results of Association.—The results of association are among the permanent assets of the race. Man has become what he is because of his social relations, and further progress is dependent upon them. ”

“ The tendency of its normal action is continually, if very slowly, to diminish the distance between the ideal of human brotherhood, and the political, economic, and social conditions, under which at any one time men manage to live together. ”

“ As, in the structure of the world, the apparently opposing tendencies of the centrifugal and centripetal forces produce the harmony of the spheres, so, in the social life of man, self-interest and conscience produce in him the feeling for the common good.108 This sentiment of the common interest is the foundation on which rise in successive gradation, the life of the family, of the community, of the nation and of humanity, the last of which should be coincident with the life of the Church. ”

“ We have already alluded to the fact that our moral conceptions are absorbed from the social milieu in which we are reared. The prevailing ideals of family, business, the social, political or national group of which we happen to be members we absorb as part of our "social copy" and build into the fabric of our social selves. ”

“ The other various forms of coöperative work are of course never to be neglected, that a social unity may be produced, in which "the might of each individual may be reinforced by the might of the whole." ”

“ And this society is not a mere set of wealthy exclusives banded together against the rest of the world; it comprehends everybody.
One sees in the streets abundant evidence of these conditions of social relationship. ”

“ They are primary in several senses, but chiefly in that they are fundamental in forming the social nature and ideals of the individual. The result of intimate association, psychologically, is a certain fusion of individualities in a common whole, so that one’s very self, for many purposes at least, is the common life and purpose of the group. ”