Summary

Portrait of Ida Craddock Ida Craddock Heavenly Bridegrooms — November 1915 (1918)

Theosophy lays stress on the punishment which awaits the black sorcerer—the earthly being who uses magical powers for selfish or impure purposes. But Theosophy is not alone in this teaching. All occultism, by whatever name it is called, however imperfect in deductions, learns at last to beware of the occultist who breaks the moral law, or who, whether wilfully or carelessly, through prejudice or through crafty desire to advance his own selfish interests, closes his eyes to the truth. In other words, clear thinking and correct living are the only passport to trustworthiness in an occultist.
Source: Wikisource

Portrait of Ida Craddock Ida Craddock Heavenly Bridegrooms — November 1915 (1918)

It is often claimed, for instance, that crowds of spirits throng about a powerful medium as a crowd of people on earth sometimes flock about a telegraph operator in times of excitement, each man selfishly striving to get his message sent off first. But, even in our imperfect civic life, is such an occurrence usual? By no means. Is it likely that in a new life with its added experience, such gross violations of law and order should be allowed to continue right along? By no means. Even if Heaven be not as Christian believe, the abode of God and the angels.
Source: Wikisource

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