James P. McNaughton

Summary

James P. McNaughton The Moslem World (1912)

Islam is fixed forever in the mould given it by the prophet of Arabia. There is no room for progress, no possibility of adaptation. Stagnation is the word that most fittingly characterises it.
Logically, Islam denies all secondary causes. Fatalism is one of its important doctrines. God is the supreme cause of everything ; nature, animate and inanimate, is the stage upon which his functions are exercised. His prerogative controls every thought, every word, and every act. Every possible motion in the life of every man is written down in the Book of God.
Source: Wikisource

James P. McNaughton The Moslem World (1912)

It is a great relief to the poor pagan, suffering the terror of innumerable unfriendly, jealous spirits, to find a faith that presents a God that is of infinite power, under whose jurisdiction all created beings, of whatever realm, are in complete subjection. One can appreciate what this means, and with what convincing power the Moslem fanatic approaches the devil-worshipper of Africa and exorcises all demons by the splendid evangel of an omnipotent God.
Source: Wikisource

James P. McNaughton The Moslem World (1912)

A rehgion containing some of the cardinal truths of our faith is much harder to influence than that which is burdened with the crude conceptions of fetishism or crass idolatry. The Moslem holds much truth mixed up with much error. He beheves in one God, maker of heaven and earth ; he beheves that Christ was a prophet, but not divine ; he beheves in the forgiveness of sins, in the resurrection and life ever- lasting. Now, a man holding in firm conviction so much that is strong cannot be expected to abandon his fortress without a great struggle
Source: Wikisource

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