John Greenleaf Whittier

John Greenleaf Whittier

Summary

Portrait of John Greenleaf Whittier John Greenleaf Whittier Reform and Politics

Deep down under the squalid exterior, unparticipative in the hideous merriment and recklessness of the criminal, there is another self,—a chained and suffering inner man,— crying out, in the intervals of intoxication and brutal excesses, like Jonah from the bosom of hell. To this lingering consciousness the sympathy and kindness of benevolent and humane spirits seldom appeal in vain; for, whatever may be outward appearances, it remains true that the way of the transgressor is hard, and that sin and suffering are inseparable. Crime is seldom loved or persevered in for its own sake
Source: Gutenberg

Portrait of John Greenleaf Whittier John Greenleaf Whittier Reform and Politics

No two nations could be more favorably conditioned than England and the United States for making the "holy experiment of arbitration."
In our associations and kinship, our aims and interests, our common claims in the great names and achievements of a common ancestry, we are essentially one people. Whatever other nations may do, we at least should be friends. God grant that the noble and generous attempt shall not be in vain! May it hasten the time when the only rivalry between us shall be the peaceful rivalry of progress and the gracious interchange of good.
Source: Gutenberg

Portrait of John Greenleaf Whittier John Greenleaf Whittier Reform and Politics

I have no fear that man will be less manly or woman less womanly when they meet on terms of equality before the law.
On the other hand, I do not see that the exercise of the ballot by woman will prove a remedy for all the evils of which she justly complains. It is her right as truly as mine, and when she asks for it, it is something less than manhood to withhold it. But, unsupported by a more practical education, higher aims, and a deeper sense of the responsibilities of life and duty, it is not likely to prove a blessing in her hands any more than in man's.
Source: Gutenberg

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