John Knox

“ I see thy promise to be true, and thy love to remain towards thy chosen, even when death appears to have devoured them: “For thy dead shall live, yea, not only shall they live, but my very dead carcase shall arise;” and so I see honour and glory to succeed this temporal shame, I see permanent joy to come after trouble, order to spring out of this terrible confusion; and, finally, I see that life shall devour death, so that death shall be destroyed, and so thy servants shall have life. ”

“ For our natural fire, in comparison to hell-fire, is like a fire painted on a wall; but that shall be so extreme, that no man is able to express the terrible horror and grief thereof.
O what a pitiful thing is it, that man will not consider this, and leave the sin and pleasure of this world, and live godly; but is so blind and mad, that he will rather have a momentary, and a very short and small pleasure, than hearken to the will and pleasure of Almighty God; who can take away everlasting pain and woe, and give unto him everlasting felicity! ”

“ This I write, beloved in the Lord, since you know the word of God not only to be that whereby heaven and earth were created, but also to be the power of God to salvation to all that believe, the bright lantern to the feet of those who by nature walk in darkness, the life to those that by sin are dead, a comfort to such as are in tribulation, the tower of defence to such as are most feeble, the wisdom and great felicity of such as delight in the same. And, to be short, you know God's word to be of such efficacy and strength, that thereby sin is purged, death vanquished, tyrants suppressed ”

“ If such tyranny were used against any woman, as violently to pull her infant from her breasts, cut the throat of it in her own bosom, and compel her to receive the blood of her dear child in her own mouth, all nations would hold the act so abominable, that the like had never been done in the course of nature. No less wickedness commit they that shed the blood of God's children upon the face of their common mother, the earth, as I said before. ”

“ Well, I pray God grant us such hearts, that we may look diligently about us, and make ready against his fearful and joyful coming—fearful to them that delight in sin and wickedness, and will not leave them; and joyful unto those who repent, forsake their sins, and believe in him; who, no doubt, will come in great honour and glory, and will make all his faithful like unto him, and will say unto them that are chosen to everlasting life, “Come, ye blessed of my Father, possess that kingdom which is prepared for you from the beginning of the world.” ”

“ Yea, seeing that the members must once communicate with the glory of the Head, how shall our bodies, which are flesh of his flesh, and bone of his bones, lie still for ever in corruption, seeing that our Head, Jesus Christ, is now exalted in his glory? Neither yet is this power and good-will of God to be restrained unto the last and general resurrection only, but we ought to consider it in the marvellous preservation of his church, and in the raising up of the same from the very bottom of death, when by tyrants it has been oppressed from age to age. ”

“ This day is coming, and the Lord is preparing himself to come down through the clouds, to sit on a great white throne, and the archangel is putting the trumpet to his mouth, and he is near to the blowing of it, and the rest of the angels are but waiting when they shall give the last shout, “Rise, dead, and come to judgment,” the Bridegroom is coming, and the heaven and the earth are waiting when the Lord shall come in his glory, in flaming fire, to burn them up. ”

“ Ay, Peter, but this shall be a whiter appearing, and thou shalt think it better to be with him here. Ay, Lord, it is true, white wast thou upon mount Tabor, but whiter shalt thou be in the clouds.
He is white again, in respect of his citations. O that our hearts were ravished with the consideration of thy righteous and just citing and summoning of all men, when thou shalt cause the earth, grave, hell, and the sea, and all places, thrust out of them all their dead; just shalt thou be in glorifying the souls and bodies of them that glorify thee on earth ”

“ After this, he tells him, before this day the Gospel shall be wonderfully restrained; “And the bottomless pit shall be opened, and the smoke of that pit shall arise as the smoke of a great furnace; and the sun and the air shall be made dark with that smoke: and out of that smoke shall come locusts upon the earth, and they shall have power as the scorpions of the earth have, and the pain of them shall be as the pain of a scorpion, when he have stung a man. And in these days men shall seek death, and shall not find it, and shall desire to die, and death shall fly from them.” ”

“ But if you will have a trial of your faith, then do this—Examine yourself concerning your enemy; he does you harm, he slanders you, or takes away your living from you. How shall you conduct yourself towards such a man? If you can find in your heart to pray for him, to love him with all your heart, and forgive him with a good-will all that he has sinned against you—if you can find this readiness in your heart, then you are one of those who have faith, if you would have him to be saved as well as yourself. ”

“ O! the Judge of the whole world, God himself, that infinite Essence that men and angels have borrowed their being from, even he whose glorious face the seraphims and cherubims cannot behold for the brightness thereof; and therefore they have wings to cover their faces, because they cannot bear to see him, much less so then can any mortal man see his face and live; he that rides on his white horse, and tramples under foot all his enemies, and treads them in the wine-press of his wrath without the city ”

“ Easy it is, I grant, in time of prosperity, to say, and to think, that God is our God, and that we are his people; but when he has given us over into the hands of our enemies, and turned, as it were, his back unto us, then, I say, still to reclaim him to be our God, and to have this assurance, that we are his people, proceeds wholly from the Holy Spirit of God, as it is the greatest victory of faith, which overcomes the world ”

“ O ye kings, will ye look to the heavens above you, and see that white cloud, and upon the cloud one standing like the Son of man, having upon his head a golden crown, and in his hand a sharp sickle, who thrusts his sharp sickle in the earth, and cuts down the vine of the vineyards of the earth, and casts them into the great wine-press of the wrath of God; so he calls it a great throne. Solomon's throne was great which he made of ivory, and had six steps, and twelve lions, two on every step, and the queen of the South was astonished when she saw it ”

“ But why do you not consider what God worketh from year to year in the order of nature? Sometimes you see the face of the earth decked and beautified with herbs, flowers, grass, and fruits; again you see the same utterly taken away by storms, and the vehemence of the winter: what does God to replenish the earth again, and to restore the beauty thereof? ”

“ There are some now-a-days that will not be reprehended by the gospel; they think themselves better than it. Some again are so stubborn, that they will rather forswear themselves, than confess their sins and wickedness. Such men are the cause of their own damnation; for God would have them saved, but they refuse it; like as did Judas the traitor, whom Christ would have had to be saved, but he refused his salvation; he refused to follow the doctrine of his master Christ. And so, whosoever heareth the word of God, and follows it, the same is elect by him. ”

“ Now, if the power of God be so manifest in raising up of the fruits of the earth, unto which no particular promise is made by God, what shall be his power and virtue in raising up our bodies, seeing that thereto he is bound by the solemn promise of Jesus Christ his Eternal Wisdom, and the Verity itself that cannot lie? ”

“ The last visitation of God was, that dogs licked the blood of the one, and did eat the flesh of the other. In few words then we understand, what difference there is betwixt the visitation of God upon the reprobate, and his visitation upon his chosen. The reprobate are visited, but never truly humbled, nor yet amended; the chosen being visited, they sob, and they cry unto God for mercy; which being obtained, they magnify God's name, and afterwards manifest the fruits of repentance. ”

“ Consider therefore this great love of God the Father, amend thy life, fly all occasions of sin and wickedness, and be loath to displease him. And in doing this thou mayest be assured that though thou hadst done all the sins of the world, they shall neither hurt nor condemn thee; for the mercy of God is greater than all the sins of the world. But we sometimes are in such a case that we think we have no faith at all, or if we have any, it is very feeble and weak. And therefore these are two things; to have faith and to have the feeling of faith. ”

“ Continue not, neither abide nor wallow too long in your sins, like as swine lieth in the mire. Make no delay to repent of your sin, and to amend your life, for you are not so sure to have repentance in the end. It is a common saying, “Late repentance is seldom sincere.” Therefore consider this thing with yourself betimes, and study to amend your life: for what avails it to have all the pleasures of the world for a while, and after that to have everlasting pain and infelicity? ”

“ Now when our Saviour heard the request of his disciples, he performs their desire, and begins to expound unto them the parable, saying, “I am he that soweth good seed: the adversary, the devil, is he who soweth evil seed.” Here our Saviour, good people, makes known that he goeth about to do us good; but the devil doth quite the contrary, and he seeks to spoil and destroy us with his filthy and naughty seeds of false doctrine. The field here is the whole world. The harvest is the end of the world. ”

“ If tyrants of the earth, and such as delight in the shedding of blood, should be persuaded that this sentence is true, they would not so furiously come to their own destruction; for what man can be so enraged, that he would willingly do even before the eyes of God that which might provoke his Majesty to anger, yea, provoke him to become his enemy for ever, if he understood how fearful a thing it is to fall into the hands of the living God? ”

“ Now seeing that the gospel is universal, it appears that he would have all mankind saved, and that the fault is not in him if we are damned. For it is written thus, “God would have all men to be saved:” his salvation is sufficient to save all mankind, but we are so wicked of ourselves that we refuse the same, for we will not take it when it is offered unto us; and therefore he saith, “Few are chosen;” that is, few have pleasure and delight in it; for the most part are weary of it, they cannot abide it. ”

“ First, God revealed himself to Abraham, to let all flesh understand, by the means of his word, that God first called man, and revealed himself unto him; that flesh can do nothing but rebel against God; for Abraham, no doubt, was an idolater, before God called him from Ur of the Chaldees. The promise was made, that the seed of Abraham should be multiplied as the stars of heaven, and as the sand of the sea ”

“ For you must understand that there are but two places appointed by Almighty God, for all mankind, that is, heaven and hell. And in what state soever a man dieth, in the same he shall rise again, for there shall be no alteration or change. Those who die repentant and are sorry for their sins—who cry to God for mercy, are ashamed of their wickedness, and believe with all their hearts that God will be merciful unto them through the passion of our Saviour Christ; those who die in such a faith, shall come into everlasting life and felicity, and shall rise in the last day in a state of salvation. ”

“ The prophet here pierces through all impediments that nature could object; and, by the victory of faith, he overcomes, not only the common enemies, but the great and last enemy of all, death itself; for this would he say, Lord, I see nothing for thy chosen, but misery to follow misery, and one affliction to succeed another; yea, in the end I see, that death shall devour thy dearest children. ”

“ For when a man dies without faith in Christ, all the masses in the whole world are not able to relieve him; and so to conclude, all the travails that we have had in time past by seeking of remedy by purgatory, and all the great costs and expenses that may be bestowed upon any soul lying in the state of damnation, can avail nothing, neither can it do any good. For as I said before, the judgments of God are immutable, that is—as you die, so shall you rise. If you die in the state of salvation, you shall rise so again, and receive your body, and remain in salvation. ”

“ And this ought the tyrants of this age deeply to consider; for they shall be guilty, not only of the blood shed by themselves, but of all, as is said, that has been shed for the cause of Jesus Christ from the beginning of the world.
Let the faithful not be discouraged, although they be appointed as sheep to the slaughter-house; for He, for whose sake they suffer, shall not forget to avenge their cause. I am not ignorant that flesh and blood will think that kind of support too late; for we had rather be preserved still alive, than have our blood avenged after our death. ”

“ Now so it is, that God, by that great Pastor our Lord Jesus, now manifestly in his word calls us from all impiety, as well of body as of mind, to holiness of life, and to his spiritual service; and for this purpose he has erected the throne of his mercy among us, the true preaching of his word, together with the right administration of his sacraments: but what our obedience is, let every man examine his own conscience, and consider what statutes and laws we would have to be given unto us. ”