Summary

John Trenchard Cato's Letter No. 78 — The common Notion of Spirits… (1722)

To say that the truth of the miracle shall be tried by the doctrine which it is brought to propagate, or the precepts which it commands, is to invert the very use and end of miracles, which is, to give credit and authority to the doer, who is always supposed to act by God’s power, in order to declare his will; and consequently, if the wonders which he does are to be tried by the doctrine which he teaches, there would be no use of any wonders at all, to prove not only what proves itself, but what is to prove the truth of the miracle, which is to prove the truth of the doctrine.
Source: Wikisource

John Trenchard Cato's Letter No. 78 — The common Notion of Spirits… (1722)

A contrary supposition must destroy the very use of miracles: for if other beings, either by the energy of their own nature, or the will and permission of God, can do miracles, or actions which we cannot distinguish from miracles; then nothing can be proved by them, and we shall lose the best evidence of the truth of our holy religion. For if signs and wonders may be promiscuously shewn and performed by the best of all beings and by the worst, they may be done and used to promote error, imposture, and wickedness, as well as virtue and true religion
Source: Wikisource

John Trenchard Cato's Letter No. 78 — The common Notion of Spirits… (1722)

But there are an humble sort of philosophers, who want the sagacity to conceive how any substance can exist without extension and solidity; and consequently are modest enough to confess, that they do not understand the distinction between material and immaterial substances; and that they cannot, with their most refined imaginations, have any notion of a middle state of things, between extended beings and no beings at all; between real essences and shadows, phantoms or images of disordered brains; or that any thing can exist in the universe, and at the same time in no part of it.
Source: Wikisource

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