Katherine Brégy

Summary

Katherine Brégy The Poets' Chantry (1912)

Aristocrat, pessimist, scholar, poet of human love and of transcendent mysticism, he stood as a stumbling-block and a foolishness to the Philistines of his age. He himself loved and hated strongly: and in the eternal justice it has been decreed that strongly, too, should he be loved and hated—a scandal to the timid or unbelieving multitude, a seer to the few who cared to understand.
From the first, there was a singular interdependence between Patmore's life and his literary work: a consistent absorption in certain ideals which must always be rare in human nature.
Source: Wikisource

Katherine Brégy The Poets' Chantry (1912)

In Francis Thompson, more, seemingly, than in any poet of the present time, has the ascetic ideal found a champion and an exponent.
Lose, that the lost thou may'st receive;
Die, for none other way canst live,
he bids us, in words which might echo those once spoken beside the Sea of Galilee. The world has never been willing to accept them without a struggle. Indeed, may it not be that only through struggle and conflict and defeat is their truth made manifest?
No really morbid heart has ever been able to delight in children: but Thompson loved them frankly and faithfully.
Source: Wikisource

Katherine Brégy The Poets' Chantry (1912)

It is all so naïvely intimate that almost as a shock comes the Patmorean revelation of the Epilogue, wherein it appears that this very, very human story is but an allegory of something more divine, since
She, that but giving part, not whole,
Took even the part back, is the Soul.
"The human heart," declared Walter Savage Landor, "is the world of poetry; the imagination is only its atmosphere." Never a poet understood this better than Thompson.
Source: Wikisource

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