Mark Pattison

Summary

Mark Pattison 1911 Encyclopædia Britannica (1911)

Macaulay, the historian no less than the politician, is, however, always on the side of justice, fairness for the weak against the strong, the oppressed against the oppressor. But though a Liberal in practical politics, he had not the reformer’s temperament. The world as it is was good enough for him. The glories of wealth, rank, honours, literary fame, the elements of vulgar happiness, made up his ideal of life. A successful man himself, every personage and every cause is judged by its success.
Source: Wikisource

Mark Pattison 1911 Encyclopædia Britannica (1911)

There has never been a period when an amusing talker has not been in great demand at London tables; but when Macaulay made his début witty conversation was studied and cultivated as it has ceased to be in the more busy age which has succeeded. At the university Macaulay had been recognized as pre-eminent for inexhaustible talk and genial companionship among a circle of such brilliant young men as Charles Austin, Romilly, Praed and Villiers.
Source: Wikisource

Mark Pattison 1911 Encyclopædia Britannica (1911)

But it is in the larger questions to which he opened the way that the merit of Grotius consists. His was the first attempt to obtain a principle of right, and a basis for society and government, outside the church or the Bible. The distinction between religion on the one hand and law and morality on the other is not indeed clearly conceived by Grotius, but he wrestles with it in such a way as to make it easy for those who followed him to seize it. The law of nature is unalterable; God Himself cannot alter it any more than He can alter a mathematical axiom.
Source: Wikisource

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