Robert Green Ingersoll

“ It is but a few steps at most from the cradle to the grave; a short journey. The suicide hastens, shortens the path, loses the afternoon, the twilight, the dusk of life's day; loses what he does not want, what he cannot bear. In the tempest of despair, in the blind fury of madness, or in the calm of thought and choice, the beleaguered soul finds the serenity of death.
Let us leave the dead where nature leaves them. We know nothing of any realm that lies beyond the horizon of the known, beyond the end of life. ”

“ Thought is beyond the domain of man. The most cruel and arbitrary ruler can no more penetrate into your bosom and mine and extract the inner workings of our brain, than he can scale the stars or pull down the sun from its seat. Thought must be free. Thought is unseen, unhandled and untouched, and no despot has yet been able to reach it, except when the thoughts burst into words. And therefore, may we not consider now, and say, that liberty of word is what he wants, and not liberty of thought, which no one has ever gainsaid, or disputed? ”

“ It is perfectly apparent that there are many people incapable by nature of bearing the burdens of life, incapable of preserving their mental poise in stress and strain of disaster, disease and loss, and who by failure, by misfortune and want, are driven to despair and insanity, in whose darkened minds there comes like a flash of lightning in the night, the thought of death, a thought so strong, so vivid, that all fear is lost, all ties broken, all duties, all obligations, all hopes forgotten, and naught remains except a fierce and wild desire to die. ”

“ The god of nature is certainly as bad as the God of the Old Testament. It is only when we discard the idea of a deity, the idea of cruelty or goodness in nature, that we are able ever to bear with patience the ills of life. I feel that I am neither a favorite nor a victim. Nature neither loves nor hates me. I do not believe in the existence of any personal god. I regard the universe as the one fact, as the one existence—that is, as the absolute thing. ”

“ This brain is the world in which my mind lives, and my mind is the sovereign of that realm. We are all kings, and one man balances the rest of the world as one drop of water balances the sea. Each soul is crowned. Each soul wears the purple and the tiara; and only those are good citizens of the intellectual world who give to every other human being every right that they claim for themselves, and only those are traitors in the great realm of thought who abandon reason and appeal to force. ”

“ Nothing can be conceived more merciless, more unjust. I am doing all I can to destroy that doctrine. I want, if possible, to get the shadow of hell from the human heart.
Why has any life been a failure here? If God is a being of infinite wisdom and kindness, why does he make failures? What excuse has infinite wisdom for peopling the world with savages? Why should one feel grateful to God for having made him with a poor, weak and diseased brain; for having allowed him to be the heir of consumption, of scrofula, or of insanity? Why should one thank God, who lived and died a slave? ”

“ If there is no life beyond this, and so believing I come to the bedside of the dying—of one whose life has been a failure—a "life not worth living," I could at least say to such an one, "Your failure ends with your death. Beyond the tomb there is nothing for you—neither pain nor misery, neither grief nor joy." But if I were a good orthodox Christen, then I would have to say to this man, "Your life has been a failure; you have not been a Christian, and the failure will be extended eternally; you have not only been a failure for a time, but you will be a failure forever." ”

“ Why should a man, surrounded by flames, in the midst of a burning building, from which there is no escape, hesitate to put a bullet through his brain or a dagger in his heart? Would it give God pleasure to see him burn? When did the man lose the right of self-defence?
So, when a man has committed some awful crime, why should he stay and ruin his family and friends? Why should he add to the injury? Why should he live, filling his days and nights, and the days and nights of others, with grief and pain, with agony and tears? ”

“ That is the religious liberty of the New Testament. That is the "tidings of great joy."
Every one of these words has been a chain upon the limbs, a whip upon the backs of men. Every one has been a fagot. Every one has been a sword. Every one has been a dungeon, a scaffold, a rack. Every one has been a fountain of tears. These words have filled the hearts of men with hatred. These words invented all the instruments of torture. These words covered the earth with blood.
For the sake of argument, suppose that the Bible is an inspired book. ”

“ I cannot believe that there is in the universe a Being with power to prevent these things. I hold no God responsible. I attribute neither cruelty nor mercy to Nature. Nature neither weeps nor rejoices. I cannot believe that this world, as it now is, as it has been, was created by an infinitely wise, powerful, and benevolent God. But it is far better that we should all go down "with souls unsatisfied" to the dreamless grave, to the tongueless silence of the voiceless dust, than that countless millions of human souls should suffer forever. ”

“ Do you believe in the eternity of punishment? Do you believe that God is the keeper of an eternal prison, the doors of which open only to receive sinners, and do you believe that eternal punishment is the highest expression of justice and mercy?
If you had the power to change a stone into a human being, and you knew that that human being would be a sinner and finally go to hell and suffer eternal torture, would you not leave it stone? And if, knowing this, you changed the stone into a man, would you not be a fiend? ”

“ I want the democracy of kindness—what you might call the republicanism of justice. I do not have to associate with a man to keep from robbing him. I can give him his rights without enjoying his company, and he can give me my rights without inviting me to dinner. Why should not poverty have rights? And has not honest poverty the right to hold dishonest wealth in contempt, and will it not do it, whether it belongs to the same church or not? We cannot judge men by their wealth, or by the position they hold in society. I like every kind man; I hate every cruel one. ”

“ There is no man that lives to-night beneath the stars—there is no being—that can force my soul upon its knees, unless the reason is given. I will be no slave. I do not care how big my master is, I am just as small, if a slave, as though the master were small. It is not the greatness of the master that can honor the slave. In other words, I am going to act according to my right, as I understand it, without interfering with any other human being. And now, if you think—any of you, that you can control your thought, I want you to try it. ”

“ Nothing has so alienated nations, nothing has so destroyed the natural justice of mankind, as what has been known as religion. The idea that all men must worship the same God, believe the same dogmas, has for thousands of years plucked with bloody hands the flower of pity from the human heart.
Our civilization is not Christian. It does not come from the skies. It is not a result of "inspiration." It is the child of invention, of discovery, of applied knowledge—that is to say, of science. When man becomes great and grand enough to admit that all have equal rights; when thought is untrammeled ”

“ It held the keys, so far as this world is concerned, of heaven and hell—that is to say, of prosperity and misfortune. It pursued its enemies even to the grave. It reddened the scaffold with the best blood, and kept the sword of persecution wet for many centuries. Thousands and thousands have died in its dungeons. Millions of reputations have been blasted by its slanders. It has made millions of widows and orphans, and it has not only ruled this world, but it has pretended to hold the keys of eternity, and under this pretence it has sentenced countless millions to eternal flames. ”

“ I have no reverence for any book that upholds human slavery. I despise such a book. I have no reverence for any book that upholds or palliates the infamous institution of polygamy. I have no reverence for any book that tells a husband to kill his wife if she differs with him upon the subject of religion. I have no reverence for any book that defends wars of conquest and extermination. I have no reverence for a God that orders his legions to slay the old and helpless, and to whet the edge of the sword with the blood of mothers and babes. ”

“ I do not blame the church because there are these distinctions based on wealth, intelligence, and culture. What I blame the church for is pretending to do away with these distinctions. These distinctions in men are inherent; differences in brain, in race, in blood, in education, and they are differences that will eternally exist—that is, as long as the human race exists. Some will be fortunate, some unfortunate, some generous, some stingy, some rich, some poor. What I wish to do away with is the contempt and scorn and hatred existing between rich and poor. ”

“ And if there be a God in this universe who made a hell; if there be a God in this universe who denies to any human being the right of reformation, then that God is not good, that God is not just, and the future of man is infinitely dark. I despise that doctrine, and I have done what little I could to get that horror from the cradle, that horror from the hearts of mothers, that horror from the hearts of husbands and fathers, and sons, and brothers, and sisters. It is a doctrine that turns to ashes all the humanities of life and all the hopes of mankind. ”

“ I have never denied the existence of another world, nor the immortality of the soul. For many years I have said that the idea of immortality, that like a sea has ebbed and flowed in the human heart, with its countless waves of hope and fear beating against the shores and rocks of time and fate, was not born of any book, nor of any creed, nor of any religion. ”

“ If you do not wish to know my thought, I have no right to force it upon you.
The next thing is, that this liberty of thought, this liberty of expression, is of more value than any other thing beneath the stars. Of more value than any religion, of more value than any government, of more value than all the constitutions that man has written and all the laws that he has passed, is this liberty—the absolute liberty of the human mind. Take away that word from language, and all other words become meaningless sounds, and there is then no reason for a man being and living upon the earth. ”