Summary

Robert Hebert Quick 1911 Encyclopædia Britannica, Volume 11… (1911)

Hence Froebel, like Comenius two centuries before him, looked to the course of nature for the principles of human education. This he declares to be his fundamental belief: “In the creation, in nature and the order of the material world, and in the progress of mankind, God has given us the true type (Urbild) of education.” As the cultivator creates nothing in the trees and plants, so the educator creates nothing in the children,—he merely superintends the development of inborn faculties. So far Froebel agrees with Pestalozzi
Source: Wikisource

Robert Hebert Quick 1911 Encyclopædia Britannica, Volume 11… (1911)

More and more the thought possessed him that the one thing needful for man was unity of development, perfect evolution in accordance with the laws of his being, such evolution as science discovers in the other organisms of nature. He at first intended to become a teacher of natural science, but before long wider views dawned upon him. Langethal and Middendorff were in Berlin, engaged in tuition. Froebel gave them regular instruction in his theory, and at length, counting on their support, he resolved to set about realizing his own idea of “the new education.”
Source: Wikisource

Robert Hebert Quick 1911 Encyclopædia Britannica, Volume 11… (1911)

If the infant is what he should be as an infant, and the child as a child, he will become what he should be as a boy, just as naturally as new shoots spring from the healthy plant. Every stage, then, must be cared for and tended in such a way that it may attain its own perfection. Impressed with the immense importance of the first stage, Froebel like Pestalozzi devoted himself to the instruction of mothers. But he would not, like Pestalozzi, leave the children entirely in the mother’s hands. Pestalozzi held that the child belonged to the family
Source: Wikisource

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