Summary

Thomas Gordon Cato's Letter No. 123 — Inquiry concerning Madness… (1723)

It is great madness, mixed with presumption, to pretend to have the spirit of God, unless we can shew it by doing works which only God’s spirit can do; that spirit which can do all things, but foolish things. Enthusiasm is doubtless a fever in the head, and, like other fevers, is spreading and infectious; and all the zeal of the enthusiast is only an ambition to propagate his fever.
You never knew a madman of any sort, who was not wiser than all mankind, and did not despise his whole race, who were not blessed with the same obliquity of head.
Source: Wikisource

Thomas Gordon Cato's Letter No. 123 — Inquiry concerning Madness… (1723)

At last the jumble of all these passions, with many more, will make an accomplished reformer of mankind.
Religious enthusiasm, therefore, is a flaming conceit that we have great personal interest with the deity, and that the deity is eminently employed about us, or in us; that he warms and solaces our hearts, guides our understandings and our steps, determines our will, and sets us far above those who have less pride and more sense than our selves. The enthusiast heats his own head by extravagant imaginations, then makes the all-wise spirit of God to be the author of his hot head
Source: Wikisource

Thomas Gordon Cato's Letter No. 123 — Inquiry concerning Madness… (1723)

As there is no reasoning with an enthusiast, there is no way to be secure against him, but by keeping him from all power, with which he will be sure to play the Devil in God’s name. I would not hurt him for his ravings; but I would keep him from hurting me for not raving too.
All men who can get it into their own heads, that they are to subdue others to their opinions, reasonings and speculations, are enthusiasts or impostors, madmen or knaves. Almighty God has given no other light to men to distinguish truth from falsehood, or imposture from revelation, but their reason
Source: Wikisource

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