Summary

Thomas Keightley Secret Societies of the Middle Ages

His religion contained descriptions of the future state of rewards and punishments, by which he allured to obedience and terrified from contumacy or opposition. The pains of hell which he menaced were such as were most offensive to the body and its organs; the joys of Paradise were verdant meads, shady trees, murmuring brooks, gentle airs, precious wines in cups of gold and silver, stately tents, and splendid sofas; the melody of the songs of angels was to ravish the souls of the blessed; the black-eyed Hoories were to be the ever-blooming brides of the faithful servants of God.
Source: Gutenberg

Thomas Keightley Secret Societies of the Middle Ages

These gallant knights, who, yielding to the anguish of torture, and worn down by solitude and privations, had confessed to the truth of the most absurd charges, now that they beheld the certain limit of their sufferings, disdained to purchase by falsehood a prolongation of life to be spent in infamy and contempt. With one voice they re-asserted their own innocence and that of their order. They called on God, the Virgin, and all the saints to aid and support them, raised the hymn of death, and expired amidst the tears and commiseration of the by-standers.
Source: Gutenberg

Thomas Keightley Secret Societies of the Middle Ages

When we reflect on the character of the first crusaders, and particularly on that of the first Templars, and call to mind their piety, ignorance, and simplicity, nothing can appear more absurd than to ascribe to them secret philosophical doctrines of impiety, imbibed from those whose language they did not even understand, and whose religion and manners they held in abhorrence, and to suppose that the first poor knights of the Temple could have had visions of the future power of their order, and have looked forward to its dominion over the Christian world.
Source: Gutenberg

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