Summary

Various Encyclopaedia Britannica, 11th Edition…

We have thus obtained a pure diagram of stress in which no attempt is made to represent the configuration of the material system, and in which every force is not only represented in direction and magnitude by a straight line, but the equilibrium of the forces at any joint is manifest by inspection, for we have only to examine whether the corresponding polygon is closed or not.
Source: Gutenberg

Various Encyclopaedia Britannica, 11th Edition…

Should a man's son or friend dear to him as his own soul seek to tempt him from the faith of his fathers, D's pitiless order to that man is "Thou shalt surely kill him; thine hand shall be first upon him to put him to death." From this single instance we see not only how far mankind has travelled along the path of religious toleration since Deuteronomy was written, but also how very far the criticism implied in Christ's method of dealing with what "was said to them of old time" may be legitimately carried.
Source: Gutenberg

Various Encyclopaedia Britannica, 11th Edition…

Kant regarded the devil as a personification of the radical evil in man. Daub in his Judas Ishcarioth argued that a finite evil presupposes an absolute evil, and the absolute evil as real must be in a person. Schelling regarded the devil as, not a person, but a real principle, a spirit let loose by the freedom of man. Schleiermacher was an uncompromising opponent of the common belief. "The problem remains to seek evil rather in self than in Satan, Satan only showing the limits of our self-knowledge."
Source: Gutenberg

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