Summary

Various Encyclopaedia Britannica, 11th Edition…

Philosophy.—The end of all study, says Descartes, in one of his earliest writings, ought to be to guide the mind to form true and sound judgments on every thing that may be presented to it.25 The sciences in their totality are but the intelligence of man; and all the details of knowledge have no value save as they strengthen the understanding. The mind is not for the sake of knowledge, but knowledge for the sake of the mind. This is the reassertion of a principle which the middle ages had lost sight of—that knowledge, if it is to have any value, must be intelligence, and not erudition.
Source: Gutenberg

Various Encyclopaedia Britannica, 11th Edition…

Athens must never again seek “empire” in the sense which became odious under the influence of Cleon and Hyperbolus,—when, to use the image of Aristophanes, the allies were as Babylonian slaves grinding in the Athenian mill. Athens must never permit, if she could help it, the re-establishment of such a domination as Sparta exercised in Greece from the battle of Aegospotami to the battle of Leuctra. Athens must aim at leading a free confederacy, of which the members should be bound to her by their own truest interests. Athens must seek to deserve the confidence of all Greeks alike.
Source: Gutenberg

Various Encyclopaedia Britannica, 11th Edition…

Thus Descartes is a type of that spirit of science to which erudition and all the heritage of the past seem but elegant trifling. The science of Descartes was physics in all its branches, but especially as applied to physiology. Science, he says, may be compared to a tree; metaphysics is the root, physics is the trunk, and the three chief branches are mechanics, medicine and morals,—the three applications of our knowledge to the outward world, to the human body, and to the conduct of life.10
Such then was the work that Descartes had in view in Holland.
Source: Gutenberg

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