Summary

Portrait of W. D. Killen W. D. Killen The Ignatian Epistles Entirely Spurious…

The farthest bounds of the universe shall profit me nothing, neither the kingdoms of this world. It is good for me to die for Jesus Christ, rather than to reign over the farthest bounds of the earth. I seek Him who died on our behalf, I desire Him who rose again for our sake. My birth-pangs are at hand. Pardon me, brethren, do not hinder me from living. Do not wish to keep me in a state of death, while I desire to belong to God; do not give me over to the world, neither allure me with material things. Suffer me to obtain pure light; when I have gone thither, then shall I be a man.
Source: Gutenberg

Portrait of W. D. Killen W. D. Killen The Ignatian Epistles Entirely Spurious…

In an ordinary court of law, the witness who deposes to character is expected to stand on at least as high a moral platform in public estimation as the individual in whose favour he bears testimony; but if the letter of Polycarp is not "so well authenticated" as these Ignatian letters, how can it be brought forward to establish their reputation? Nor is this the only perplexing circumstance connected with this discussion. There was a time when, according to his own statement in the present work, Dr. Lightfoot "accepted the Curetonian letters as representing the genuine Ignatius;"
Source: Gutenberg

Portrait of W. D. Killen W. D. Killen The Ignatian Epistles Entirely Spurious…

The features of distinction between the teaching of the Ignatian letters and the teaching of Polycarp, which have been pointed out by Dr. Lightfoot himself, are sufficiently striking; but his Lordship has not exhibited nearly the full amount of the contrast. Ignatius is described as offering himself voluntarily that he may suffer as a martyr, and as telling those to whom he writes that his supreme desire is to be devoured by the lions at Rome. "I desire," says he, "to fight with wild beasts."
Source: Gutenberg

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