Summary

William Eassie Cremation of the Dead: Its History and Bearings Upon Public Health

But if we are to follow the prototype so closely, why do we practise burial in the earth? And why do we not lay our dead in roomy sepulchres? [14] I have perused most, if not all, of the religious objections which have been urged against cremation, and I humbly say that they appear to me to be outside the pale of argument altogether. They rank only as very respectable crotchets, and never rise above mere sentiment. The truth is, that the question of burying the dead or of burning them ought never to have been made, if ever it has seriously been made, a religious question.
Source: Gutenberg

William Eassie Cremation of the Dead: Its History and Bearings Upon Public Health

CREMATION OF THE DEAD. CHAPTER I. INTRODUCTION. Cremation of the dead is neither new in theory nor in practice. In the England of modern times, however, the question has only recently assumed recognised importance. And the more one considers cremation, the more one finds himself wondering how it has come to pass that we practise burial, with its many faults, and do not burn our dead. Thousands amongst us are now beginning to feel thankful that the dead are soon to 'rule our spirits from their urns' in a realistic and not alone in a poetical sense.
Source: Gutenberg

William Eassie Cremation of the Dead: Its History and Bearings Upon Public Health

Italy has been the pioneer of cremation, as far as arguments and experiments go, although not the first to reduce it to everyday practice. Here, many centuries ago, it was seen in all its olden glory. Italy too was, I believe, the first to put a veto upon the introduction of the diseased dead into the country without previously reducing them to ashes, as in the case of a person who died of yellow fever in America.
Source: Gutenberg

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