Summary

William James The Will to Believe and Other Essays in Popular Philosophy… (1897)

Well, a public no less large keeps and transmits from generation to generation the traditions and practices of the occult; but academic science cares as little for its beliefs and opinions as you, gentle reader, care for those of the readers of the Waverley and the Fireside Companion. To no one type of mind is it given to discern the totality of truth. Something escapes the best of us,—not accidentally, but systematically, and because we have a twist. The scientific-academic mind and the feminine-mystical mind shy from each other's facts, just as they fly from each other's temper and spirit.
Source: Wikisource

William James The Will to Believe and Other Essays in Popular Philosophy… (1897)

We all, scientists and non-scientists, live on some inclined plane of credulity. The plane tips one way in one man, another way in another; and may he whose plane tips in no way be the first to cast a stone! As a matter of fact, the trances I speak of have broken down for my own mind the limits of the admitted order of nature. Science, so far as science denies such exceptional occurrences, lies prostrate in the dust for me; and the most urgent intellectual need which I feel at present is that science be built up again in a form in which such things may have a positive place.
Source: Wikisource

William James The Will to Believe and Other Essays in Popular Philosophy… (1897)

So when I turn to the rest of the evidence, ghosts and all, I cannot carry with me the irreversibly negative bias of the 'rigorously scientific' mind, with its presumption as to what the true order of nature ought to be. I feel as if, though the evidence be flimsy in spots, it may nevertheless collectively carry heavy weight. The rigorously scientific mind may, in truth, easily overshoot the mark. Science means, first of all, a certain dispassionate method.
Source: Wikisource

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