William L. Stidger

“ And so here, even in this hymn of your passing, you have given a striking illustration off one of your strongest characteristics, love of homeland. Poet of Youth who left us so early in life, take your place along with Byron, and Shelley, and our own Seeger—a quartette of immortals, whose voices were heard, but, like the horns of Elfland, "faintly blowing" when they were hushed. Though you were but a youthful voice, yet left you poetry worth listening to, and preached a gospel that will make a better world, though it had not gone far enough to save the world. ”

“ Poems by Alan Seeger.
Kindly Age, Age who had not lost his love, always sings like that to Youth; always tells Youth to live while he may, play while the playworld is his. Every poet who has older grown, from Shakespeare to Lowell, and yet retained his love, has told us this. We expect it of older poets, but here a young poet sees it all clearly; that Youth must buy Joy while his purse is full with Youth. And ye who rob Youth of playtime, of Joy, ye capitalists, ye money makers and life destroyers, listen to this dead poet who yet lives in these words. ”

“ MANHOOD AND ITS VIGOR Virility like unto steel is the very mark of Noyes. But as this study of Childhood has shown, it is a virility touched with tenderness. As Bayard Taylor sings:
"The bravest are the tenderest,
The loving are the daring!"
And this is Noyes. Noyes knew Manhood, he sang it, he challenged it too, he crowned it in "Drake"; he placed it a little lower than the gods. Hear this supreme word, enough to lift man to the skies:
"Where, what a dreamer yet, in spite of all,
Is man, that splendid visionary child
Who sent his fairy beacon through the dusk!" ”

“ Poems by Alan Seeger.
And while we are listening to the music of these human stars, the music of the celestial spheres set down in human words, let us catch again the poetic echo of that third line and let it linger long as we listen, "Rise from the foam of Nature's sunlit ocean," and
"Forget it not till the crowns are crumbled,
Till the swords of the kings are rent with rust;
Forget it not till the hills lie humbled,
And the Springs of the seas run dust,"
that, as Edwin Markham sings, this echo is the echo of the eternal poetic music. ”

“ But it is in "The Everlasting Mercy" and not "The Story of a Round House" that we find Masefield at his big best, battering at the very doors of eternity with the fist of a giant and the tender love of a woman, and the plea of a penitent sinner.
Something had happened to Masefield in those ten years. A man's entire life had been revolutionized; and his poetry with it. He still feels the want and need of the world, and the social injustice; but he has found the cure. In a word, he has been converted. ”

“ Fathers, mothers, let childhood spend its all for Joy while the purse of Youth is full. It will be empty after while and it shall never be filled again with Youth. So says the Poet.
THE SONG OF LOVE The discriminating reader of Seeger soon sees, however, that, while he sings as needs he must, because of the springs that are within him bubbling over, sings of Youth, and Beauty, and Fame, and Joy, yet he knows that these are not all of life. He knows that there are higher things than these. These higher things are Love, Death, God—what a trilogy! ”

“ And, further, if you are too grown-up to want to read Noyes for his complete sympathy with childhood, more universal even than our beloved Riley; and you want a poet that challenges you to a more vigorous manhood, a poet who calls man to his highest and deepest virility, read Noyes. ”

“ Now I do not mean to suggest that the love that Brooke sang was exactly the type that Noyes sang in these four lines. In fact, one feels a difference as he reads the two English poets, but they are alike in that each agreed that Love should not be weak, whatever it was. Brooke sang of romantic love, high and holy as that is; love of Youth for Maiden, lad for lass, and man for woman; and thank God for the high clean song that he gave to it in such lines as in "The Great Lover":
"Love is a flame;—we have beaconed the world's night. ”

“ CHRISTHOOD AND ITS CALVARY From childhood to manhood through Christhood to Godhood is a progression that Noyes sees clearly and makes us see as clearly. Somehow Christ is very real to Noyes. He is not a historical character far off. He is the Christ of here and now; the Christ that meets our every need; as real as a dearly beloved friend next door to us. No poet sees the Christ more clearly. ”

“ Thank the stars that watch over us in love that the great-hearted poets, and the children of the world—at least those little ones that a half-way Christian civilization has not robbed of childhood—know that "The world's an Eden still." ”

“ I say that those who are truly the great Lovers of the world love all of these and that not one is omitted. At least the truly great Lovers have the capacity for love of all these types. I have found no expression of paternal love in Brooke, for he had not come to that great experience of life before Death claimed him. And because Death robbed him of that experience Death robbed us of a rare interpretation of that special type of Love. ”

“ Or, if you happen to need a clearer, firmer insight into the man of Galilee and Calvary, read Noyes; and, finally, if you want firmer, more rocklike foundations to plant your faith in God upon, read Noyes, for herein one finds all of these. From childhood to Godhood is, indeed, a wide range for a poet to take, and yet they are akin.
As another poet has said, none less than Edwin Markham, "Know man and you will know the deep of God." ”

“ Virile as the mountains that he has neighbored with; clean as the snows that have blinded his eyes, and made beautiful the valleys; subdued to love of God through the height and the might of all that he sees, with a vigor that shakes one awake, he speaks, not forgetting the pines ”

“ GOD AND HIS VOICE From the voice of Christ and the voice of the cross it is not far to hear the voice of God either in life or in John Oxenham's books. Behind the cross and behind the Christ stands the Father, and a treatment of this great poet's writings would not be complete if one did not quote a few excerpts from his writings to show that God was ever present "keeping watch above his own." ”

“ And it is a most fascinating story to see him climb from his boyhood, purely social, sympathetic interest in the outcast to that higher, that highest social consciousness, vitalized with religion. Here, seems it to me, that those who possess true social consciousness must come at last if they do their most effective work for the social regeneration of the world. Many have tremendous social consciousness, but no Christ. Christ himself is the very pulse beat of the social regeneration. ”

“ So it is that over and over we hear this note, wrung from the experiences of war, that those who give up all, to die for God's plan, to take the cross in suffering that the world may be better; these shall have life eternal. ”

“ David G. Downey makes his estimate of the poet, in his book, Modern Poets and Christian Teaching, a little broader and deeper in the two phrases: "He is not more poet than prophet," and, "He is the poet of humanity—of man in relations." And of them all I feel that the latter estimate is best put, for Edwin Markham is more than "the poet of democracy"; he is the poet of all humanity, down on the earth where humanity lives. ”

“ We have tried to persuade the individual to express the ideals of the Sermon on the Mount, but we have made no earnest effort to urge society to express the ideals of the Sermon on the Mount.
Therefore, while it is true that we have individual Christians—men and women who make noble sacrifices in their effort to live the good life—it is also true that we have no Christian society anywhere on earth, no Christian civilization anywhere under the stars. Sometimes a careless talker will refer to our social order as "a Christian civilization." ”

“ And so it was that with the deepest sense of understanding, with the deepest sympathy, without intolerance Brooke, in this one verse sets the Heathen gods where they belong and sets us where we belong in our relations to those who worship these gods and goddesses. It is all they have. We have no right to sneer and scorn until we are able to give them better. These poor Egyptians knew no other God. ”

“ And because of this human delight in the climb we thrill to see a man climb out of sin, or out of difficulty, or out of defeat to triumph.
From "bar-boy" to poet is a great achievement, a great climb, or leap, or lift, whichever figure you may prefer, but that is exactly what John Masefield did. ”

“ Miller had called "The poet's own room," and there were we refreshed with cool lemonade and cakes. In the littleness of my soul I wondered when we were to pay for these favors, but the longer we remained the more was I shamed as I saw that this hospitality was just the natural expression of a woman, and a beautiful daughter's desire to extend the hospitality of the dead poet himself, to any who loved his writings. ”

“ TEMPERANCE In these days, when the world is being swept clean with the besom of temperance, the poet who sings the song of temperance is the "poet that sings to battle." Lindsay has done this in some lines in his "General William Booth Enters Into Heaven," which he admits having written while a field worker in the Anti-Saloon League in Illinois. ”

“ The Shoes of Happiness.
Who does not need to know how simple a thing will lead to infinite anchorage? Who does not need to know that just the tiny threads of love and faith will draw greater cords and greater, stronger ropes until at last the chasm between man and God on the journey is bridged, and we may be anchored to him forever. This indeed is good script for the journey of life Godward.
"THERE IS NO TIME FOR HATE" The world is full of hate these days. War-mad Germany produced "The Hymn of Hate," the lowest song that ever was written in the history of the world. ”

“ It is the hope of the future that this body of earnest Christian men and women will awaken to the call of the social Christ, awake determined to infuse his spirit into the industrial order, and thus extend the power of the cross down into the material ground of our existence. Men are not fully saved until tools are saved, till industries are saved. ”

“ Our holy religion is not a saving power merely for individuals; it is also a saving power for society in its industrial order. We have applied it to the individual in the past, but we have never made any wholehearted effort to make religion the working principle of society. Religion is always cooperative and brotherly, but we have not yet made any earnest effort to apply the cooperative and brotherly principle to business. ”

“ In the first place, they were much alike: buoyant, young; loving life, living life; and both dying for the great cause of humanity in the world's greatest war. Brooke the Englishman; Seeger the American; so are they linked. Both were but lads in their twenties; both vivid as lightning and as warm as summer sunshine in their personalities; both truly great poets, who had, even in the short time they lived, run a wide gamut of poetic expression.
I am not saying that either Brooke or Seeger may be called a Christian poet ”

“ And so, beginning with childhood, through those intermediate steps of manhood and Christhood, with Noyes leading us, as he literally leads the little tots through the mysteries of Old Japan and the Wild Thyme, let us go from tree to tree, and flower to flower, and hope to hope, and pain to pain, up to God, from whence we came. It is a clear sweet pathway that he leads us.
CHILDHOOD AND ITS GLORY Noyes assumes something that we all know for truth: that "Grown-ups do not understand" childhood. But after reading this sweet poet we know that he does understand ”

“ Brooke heard God's word as did the prophet of old crying, "Comfort ye, comfort ye my people, saith the Lord," and this sonnet comes as a personal message to mourning mother and father in America. As they listen they hear the voices of those they loved crying: "Who is so safe as we? We have found safety with all things undying." Thank God that this poet, though young, lived long enough, and saw enough of war and death to give this heartening word to a world which weeps and wearies with war and woe and want! Thus in this new immortality we shall
"Learn all we lacked before ”

“ VII JOHN MASEFIELD, POET FOR THE PULPIT [Footnote: The poetical selections appearing in this chapter are used by permission, and are taken from the following works: The Everlasting Mercy and the Widow in the Bye Street, Salt Water Poems and Ballads, and Good Friday, published by The Macmillan Company, New York.]
To climb is to achieve. We like to see men achieve; and the harder that achievement is, the more we thrill to it. For that reason we all have a hope to climb a Shasta, or a Whitney, or a Hood to its whitest peak, and glory in the achievement. ”

“ This war in which they have given their lives will make a vast difference in the definition of what a Christian is. I can detect no orthodox Christian message in either of their dreamings, but I do find in both poets a clean, high moral message, and therefore give them place in this pulpit of the poets. ”

“ I hasten to assure you that Christianity has not failed, for Christianity has nowhere been tried yet, nowhere been tried in a large social sense. Christianity has been tried by individuals, and it has been found to be comforting and transforming. ”