William Lucas Collins

Virgil (1870)

Summary

William Lucas Collins,  Virgil (1870)

“ The occupation of Anchises in these regions is much more philosophical than that which is assigned to the other shades. He is contemplating the unborn rulers of the Rome that is to be; the spirits, as yet incorporeal, which are soon to receive a new body, and so go forth into upper air. Deep in a forest lies the river Lethe, and a countless multitude of forms are seen thronging its banks, to drink of the water of forgetfulness. Oblivious of all their past lives, they will thus take their place once more, in changed bodies, among the inhabitants of earth. ”
Source: Wikisource

William Lucas Collins,  Virgil (1870)

“ With a cry of agony the father bewails his own crimes, which had thus brought death upon his innocent son. Crippled as he is, he calls for his good horse Rhæbus, who has ever hitherto borne him home victor from the battle. To-day they two will carry home the head of Æneas, or fall together. He charges desperately upon the Trojan, who is right glad to meet him. Thrice he wheels his horse round his wary enemy, hurling javelin after javelin, which the Vulcanian shield receives on its broad circumference, and retains until it looks, in the poet's language, like a grove of steel. ”
Source: Wikisource

William Lucas Collins,  Virgil (1870)

“ Powerless to stem the popular current, he nevertheless delivers his own soul, and abdicates his sovereignty. The guilt of the blood that shall be shed must rest on those who stir the war. He warns Turnus that he may yet live to rue the part he has taken, when too late: for himself, death will soon put an end to all troubles.
By an old tradition,—handed on, as the poet will have it, from these old days of Latium to the Rome of Augustus,—the powers of War were held to be confined within the gates of Janus, the porter of the Immortals, only to be let loose by solemn act of state authority.
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Source: Wikisource

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