William Richard Lethaby

Summary

William Richard Lethaby 1911 Encyclopædia Britannica, Volume 4… (1911)

Above, in a broad strip, a frieze of angels blowing trumpets stand on the celestial sea on either hand of the Enthroned Majesty.
Such mosaics flowed out widely over the Christian world trom its art centres, as far east as Sanâ, the capital of Yemen, as far north as Kiev in Russia, and Aachen in Germany, and as far west as Paris, and continued in time for a thousand years without break in the tradition save by the iconoclastic dispute. The finest late example is the well-known “mosaic-church” (the Convent of the Saviour) at Constantinople, a work of the 14th century.
Source: Wikisource

William Richard Lethaby 1911 Encyclopædia Britannica, Volume 4… (1911)

The style may be said to have arisen from the orientalization of Roman art, and itself largely contributed to the formation of the Saracenic or Mahommedan styles. As Choisy well says, “The history of art in the Roman epoch presents two currents, one with its source in Rome, the other in Hellenic Asia. When Rome fell the Orient returned to itself and to the freedom of exploring new ways. There was now a new form of society, the Christian civilization, and, in art, an original type of architecture, the Byzantine.”
Source: Wikisource

William Richard Lethaby 1911 Encyclopædia Britannica, Volume 4… (1911)

Paintings, from the first, must have been of more grey and pearly hues. A large side chapel at the mosaic church at Constantinople is painted, and it is difficult to say which is really the more beautiful, the deep splendour of the one, or the tender yet gay colour of the other. The greatest thing in Byzantine art was this picturing of the interiors of entire buildings with a series of mosaics or paintings, filling the wall space, vaults and domes with a connected story.
Source: Wikisource

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