William Young Sellar and Ernest Harrison

Summary

William Young Sellar and Ernest Harrison 1911 Encyclopædia Britannica (1911)

The extraordinary result obtained by Terence is that, while he has left no trace in any of his comedies of one sketching from the life by which he was surrounded, there is perhaps no more truthful, natural and delicate delineator of human nature, in its ordinary and more level moods, within the whole range of classical literature. His permanent position in literature is due, no doubt, to the art and genius of Menander, whose creations he has perpetuated, as a fine engraver may perpetuate the spirit of a great painter whose works have perished.
Source: Wikisource

William Young Sellar and Ernest Harrison 1911 Encyclopædia Britannica (1911)

We learn from these prologues that the best Roman literature was ceasing to be popular, and had come to rely on the patronage of the great. A consequence of this change of circumstances was that comedy was no longer national in character and sentiment, but had become imitative and artistic. The life which Terence represents is that of the well-to-do citizen class whose interests are commonplace, but whose modes of thought and speech are refined, humane and intelligent. His characters are finely delineated and discriminated rather than, like those of Plautus, boldly conceived.
Source: Wikisource

William Young Sellar and Ernest Harrison 1911 Encyclopædia Britannica (1911)

Terence was by birth an African, and was thus perhaps a fitter medium of connexion between the genius of Greece and that of Italy than if he had been a pure Greek or a pure Italian; just as in modern times the Jewish type of genius is sometimes found more detached from national peculiarities, and thus more capable of reproducing a cosmopolitan type of character than the genius of men belonging to other races.
Source: Wikisource

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