Summary

Wycliffe's Bible — Eccleſiaſtes (1380s)

No man is, þat euermor liue, and þat of þis þing haue trost; betere is a quyc dogge þanne a leoun dead. Lyuende men forsoþe witen þemself to be to dien; deade forsoþe no þing knewen more, ne han ouer meede; for to forȝeting taken is þe mynde of hem. Looue also, and hate, and enuyes togidere persheden; and þei han not part in þis world, and in þe werk þat vnder þe sunne is don. Go þanne, and ett in gladnesse þi bred, and drinc wiþ ioȝe þi win; for to God plesen þi werkis. Alle times be þi cloþis white, and oile fro þin hed faile not.
Source: Wikisource

Wycliffe's Bible — Eccleſiaſtes (1380s)

What more haþ a wis man þan a fool? and what a pore, but þat he go þider, wher is lif? Betere is to seen þat þou coueitist, þan to desire þat þou wost not; but and þis is vanyte, and presumpcioun of spirit. Who is to come, now is clepid þe name of hym, and is knowen, þat he be a man, and mai not aȝen a strengere þan hymself striuen wiþ in dom. Wrdis ben manye, and myche in disputing vanyte hauende. What nede is to a man more þingus þan hymself to sechen; whan he vnknowiþ, what it bringe to hym in his lif, bi noumbre of daȝes of his pilgrimage, and bi time þat as shadewe passede?
Source: Wikisource

Wycliffe's Bible — Eccleſiaſtes (1380s)

What haþ a man more of his trauaile? I saȝ þe affliccioun, þat God ȝaf to þe sonus of men, þat þei be tormentid in it. Alle þingus he made goode in þer time, and þe world he toc to þe disputisoun of þem, þat a man finde not þe werc þat God wroȝte fro þe bigynnyng to þe ende.
Source: Wikisource

Get perspective with Kwize: daily news enlightened by great literature