Summary

Wycliffe's Bible — Oſee (1380s)

Y shal not be conuertid, þat Y distruye Effraym; for Y God, and not man; holy in þe mydil of þee, and Y shal not entre in to cytee. After þe Lord þei shuln go. As a lyoun he schal roore, for he schal roore, and sones of þe see schulen drede. And þei shuln flee awey as a brid fro Egypt, and as culuer of þe lond of Assiriens. And Y shal to gydre sette hem in her housis, saiþ þe Lord. Effraym disceyuede me in marchaundise, and in ydol of þe hous of Yrael. Forsoþe Judas witnes wente doun wiþ God, and wiþ feiþful saintis.
Source: Wikisource

Wycliffe's Bible — Oſee (1380s)

We shuln wite, and sue, þat we knewe þe Lord. As þe spryng of day his out goyng is maad redy, and he shal cum as rayne tymely to vs, and late to erþe. What shal Y do to þee, Effraym? what shal Y do to þee, Juda? Ȝour mercy as a morew cloude, and as dewe erly passynge forþ. For þis þing Y haue hewun in prophetis, and slayn hem in wordis of my mouþe; and þi domys shuln go out as liȝt. For Y wolde mercy, and not sacrifice, and science of God, more þan brente sacrifices. Forsoþe þei as Adam braken my couenaunt; þere þei trespassiden in me.
Source: Wikisource

Wycliffe's Bible — Oſee (1380s)

A craftise man made hym, and he is not god; for þe calf of Samarie shal be into webbis of yreinus. For þei shuln sowe wynd, and repe whirlwynd. A stondynge stalk is not in hem, þe buriownyng shal not make mele; þat and ȝif it shal make, aliens shuln ete it. Yrael is deuoured; now he is maad in naciouns, as an vnclene vessel, for þei stieden to Assur. Effraym a solitarie feeld asse to hym self. Þei ȝauen ȝiftis to her louers; bot and wiþ meed þei hijriden naciouns. Now Y shal gedre hem, and þei shuln reste a litil of charge of þe kyng and princis.
Source: Wikisource

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