Summary

by John Thomas Elpis Israel — Chapter 6 -- The Present World in Relation to the World to Come (1848)

BEHOLD THEN THE CONSUMMATION! Mortal and corruptible beings like ourselves become Elohim, mighty in strength, and framers of new worlds, of which the planet we inhabit, even in its present state, is a grand and glorious specimen. "Behold", says Jesus, once an infant at the breast, powerless in death, but now endued with all power, "I make all things new." He will educe from the things which exist, a new and magnificent world, as a fit and appropriate habitation for his companions, redeemed by his blood from the sons of men.
Source: Wikisource

by John Thomas Elpis Israel — Chapter 6 -- The Present World in Relation to the World to Come (1848)

Will he provide kings and priests for His kingdom, and afterwards people the globe in its perfect constitution, by natural generation, and physical regeneration; or, upon some other principle revealed in His word? Will He bestow the honour, glory, and dignity of His kingdom and empire upon men, because they are men; or because they are descended by natural birth from righteous ancestors? Or, will men inhabit the globe for ever, because they are flesh, and the offspring of His creative power?
Source: Wikisource

by John Thomas Elpis Israel — Chapter 6 -- The Present World in Relation to the World to Come (1848)

It is a principle which annihilates all human sophisms and traditions about "the salvation of all mankind"; the "predestination of some to salvation, and of others to damnation by a stern, inexorable necessity"; "physical regeneration before death"; "the disembodied existence of immortal souls in heaven or hell for ages before the resurrection"; the "damnation and salvation of infants, idiots, and pagans"; "purification by death and resurrection without previous remission" -- and much more unscriptural, irrational, and absurd jargon of the schools and systems of the age.
Source: Wikisource

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